Mine answer - Greek Ἡ ἐμὴ ἀπολογία Hē emē apologia. My "apology;" my defense. The same word occurs in Acts 22:1; Acts 25:16; 2 Corinthians 7:11; Philippians 1:7, Philippians 1:17; 2 Timothy 4:16; 1 Peter 3:15; see the note at Acts 22:1. Here it means his answer, or defense against those who sat in judgment on his claims to be an apostle.

To them that do examine me. - To those who "inquire" of me; or who "censure" and condemn me as not having any claims to the apostolic office. The word used here ἀνακρίνω anakrinō is properly a forensic term, and is usually applied to judges in courts; to those who sit in judgment, and investigate and decide in litigated cases brought before them; Luke 23:14; Acts 4:9; Acts 12:19; Acts 24:8. The apostle here may possibly allude to the arrogance and pride of those who presumed to sit as judges on his qualification for the apostolic office. It is not meant that this answer had been given by Paul before this, but that this was the defense which he had to offer.

Is this - This which follows; the statements which are made in the following verses. In these statements (1 Corinthians 9:4-6, etc.) he seems to have designed to take up their objections to his apostolic claims one by one, and to show that they were of no force.

Mine answer to them - Ἡ εμη απολογια τοις εμε ανακρινουσιν· This is my defense against those who examine me. The words are forensic; and the apostle considers himself as brought before a legal tribunal, and questioned so as to be obliged to answer as upon oath. His defense therefore was this, that they were converted to God by his means. This verse belongs to the two preceding verses.

Mine answer to them that do examine me is this. These words are referred by some to the following, as if the apostle's answer lay in putting the questions he does in the next verses; but they rather seem to belong to the preceding, and the meaning to be this, that when any persons called in question his apostleship, and examined him upon that head, what he thought fit to say in answer to them, and in defence of himself, was by referring them to the famous church at Corinth, who were as particular persons, and as a church, his work in the Lord, and everyone of them as so many seals of his apostleship; he being the first preacher of the Gospel to them, the founder of them as a church, and the instrument of their conversion.

Answer (ἀπολογία)

See on 1 Peter 3:15.

Examine (ἀνακρίνουσιν)

See on Luke 23:14.

{3} Mine answer to them that do {c} examine me is this,

(3) He adds this by the way, as if he should say, So far it is off, that you may doubt of my apostleship, that I use it to refute those who call it into controversy, by opposing those things which the Lord has done by me among you.

(c) Which like judges examine me and my doings.

9:3 My answer to them who examine me - Concerning my apostleship. Is this - Which I have now given.

3. to them that . examine me-that is, who call in question mine apostleship.

is this-namely, that you are the seal of mine apostleship.

9:1-14 It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support.