I will therefore - I give it as my opinion; or this is my counsel; compare notes, 1 Corinthians 7:6, 1 Corinthians 7:10, 1 Corinthians 7:40.

That the younger women marry - The word "women" is not expressed or necessarily implied in the original - neooteras - - and it is evident that the apostle here had particular reference to "widows," and that the injunction should be understood as relating to them. We are not to suppose that he gives this as an absolute and universal command, for it might not always be at the option of the widow to marry again, and it cannot be doubted that there may be cases where it would be unadvisable. But he speaks of this as a general rule. It is better for such persons to have domestic concerns that require their attention, than it is to be exposed to the evils of an idle life. We may learn from this:

(1) that second marriages are not improper or unlawful, but that in some circumstances they may be preferable to widowhood;

(2) that marriage itself is in a high degree honorable. How different are the views of the inspired apostle Paul about marriage from those of the Papists!

Bear children, guide the house - These words signify, says Bloomfield, to "exercise and occupy themselves in the duties of a wife." It is better to be employed in the duties growing out of the cares of a family, than to lead a life of celibacy.

Give none occasion to the adversary - The enemy of religion - the pagan or the infidel.

To speak reproachfully - Margin, "for their railing." That is, on account of a life which would do no honor to religion. In the performance of domestic duties, when fully employed, they would avoid the evils specified in 1 Timothy 5:13. Every one who professes religion should so live as to give no occasion to an infidel or a man of the world to speak reproachfully of the cause of the Redeemer.

I will therefore that the younger women marry - As the preceding discourse has been about the younger widows, and this is an inference from it; it is most evident that by the younger women the apostle means the young widows. These he considers unfit for the office of the female diaconate, and therefore wills them to marry, educate children, and give themselves wholly up to domestic affairs. Here the apostle, so far from forbidding second marriages, positively enjoins or at least recommends them. And what man of sense could have done otherwise in the cases he mentions? It is no sin in any case to marry, bear children, and take care of a family; but it is a sin in every case to be idle persons, gadders about, tattlers, busybodies, sifting out and detailing family secrets, etc., etc. The good sentiment, put by an able poet and pious divine into the mouths of little children, cannot be ill applied to multitudes of women, mothers, and grandmothers: - "See how the little busy bee Improves each shining hour, And gathers honey all the day From every opening flower! In works of labor or of skill, We should be busy too; For Satan finds some mischief, still, For idle hands to do." Dr. Watts.

The adversary - Any person, whether Jew or Gentile, who might be watching for an occasion to reproach, through the misconduct of its professors, the cause of Christianity.

I will therefore that the younger women marry,.... Or "the younger" widows rather; and so some copies read; for this is not the apostle's advice to young women in general, though it will suit with them, but with younger widows in particular, of whom he is speaking:

bear children; and bring them forth, and feed, and nourish them, and bring them up in a religious way:

guide the house; manage domestic affairs, direct, order, or do what is proper to be done for the good of the family; which is much more commendable than to throw themselves upon the church, and live an idle and wanton life, and after that marry: and so

give none occasion to the adversary to speak reproachfully; that is, either that Satan, the grand adversary of the saints, might have no opportunity to reproach them, and cast in their teeth their unbecoming walk, or accuse them before the throne; or that any enemy of the Christian religion might have no room nor reason to speak evilly of Christ, his Gospel, truths, and ordinances, on account of the disorderly conversation of any that profess his name; or that the , the great opposer of Christ, the man of sin, and son of perdition, even antichrist, 2 Thessalonians 2:4, might have no handle from hence to speak reproachfully of marriage, and forbid it, under a pretence of sanctity, as 1 Timothy 4:3.

That the younger women marry (νεωτέρας γαμεῖν)

Better, the younger widows. This seems to be required by οὖν therefore, connecting the subject of the verb with the class just described. They are enjoined to marry, rather than to assume a position in the church which they might disgrace by the conduct described in 1 Timothy 5:11-13. Comp. 1 Corinthians 7:8, 1 Corinthians 7:9.

Bear children (τεκνογονεῖν)

N.T.o. olxx, oClass. Comp. τεκνογονία childbearing, 1 Timothy 2:15.

Guide the house (οἰκοδεσποτεῖν)

Better, rule the house. N.T.o. olxx, oClass. Ὁικοδεσπότης master of the house is quite common in the Synoptic Gospels.

Occasion (ἀφορμὴν)

See on Romans 7:8.

To the adversary (τῷ ἀντικειμένῳ)

The one who is set over against. Not Satan, but the human enemy of Christianity. Comp. Philippians 1:28, and ὁ ἐξ ἐναντίας he that is of the contrary part, Titus 2:8.

To speak reproachfully (λοιδορίας χάριν)

Lit. in the interest of reviling. Const. with give on occasion. Λοιδορία reviling only here and 1 Peter 3:9. For the verb λοιδορεῖν to revile see John 9:28; Acts 23:4; 1 Corinthians 4:12; and note on John 9:28.

{12} I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

(12) The fifth rule: let younger widows marry and govern their houses in a godly way.

5:14 I will therefore that the younger women marry. None are to enter upon this consecrated life but the aged; there are to be no young nuns. The apostle distinctly forbids the conventual system which now exists in the Romish church.

5:14 I counsel therefore the younger women - Widows or virgins, such as are not disposed to live single. To marry, to bear children, to guide the family - Then will they have sufficient employment of their own. And give no occasion of reproach to the adversary - Whether Jew or heathen.

to speak...: Gr. for their railing

14. younger women-rather, as ellipsis ought to be supplied, "the younger widows," namely younger widows in general, as distinguished from the older widows taken on the roll of presbyteresses (1Ti 5:9). The "therefore" means seeing that young widows are exposed to such temptations, "I will," or "desire," &c. (1Ti 5:11-13). The precept here that they should marry again is not inconsistent with 1Co 7:40; for the circumstances of the two cases were distinct (compare 1Co 7:26). Here remarriage is recommended as an antidote to sexual passion, idleness, and the other evils noted in 1Ti 5:11-13. Of course, where there was no tendency to these evils, marriage again would not be so requisite; Paul speaks of what is generally desirable, and supposing there should be danger of such evils, as was likely. "He does not impose a law, but points out a remedy, to younger widows" [Chrysostom].

bear children-(1Ti 2:15); thus gaining one of the qualifications (1Ti 5:10) for being afterwards a presbyteress widow, should Providence so ordain it.

guide-Greek, "rule the house" in the woman's due place; not usurping authority over the man (1Ti 2:12).

give none occasion-literally, "starting-point": handle of reproach through the loose conduct of nominal Christians.

the adversary-of Christianity, Jew or Gentile. Php 1:28; Tit 2:8, "He that is of the contrary part." Not Satan, who is introduced in a different relation (1Ti 5:15).

to speak reproachfully-literally, "for the sake of reproach" (1Ti 3:7; 6:1; Tit 2:5, 10). If the handle were given, the adversary would use it for the sake of reproach. The adversary is eager to exaggerate the faults of a few, and to lay the blame on the whole Church and its doctrines [Bengel].

5:9-16 Every one brought into any office in the church, should be free from just censure; and many are proper objects of charity, yet ought not to be employed in public services. Those who would find mercy when they are in distress, must show mercy when they are in prosperity; and those who show most readiness for every good work, are most likely to be faithful in whatever is trusted to them. Those who are idle, very seldom are only idle, they make mischief among neighbours, and sow discord among brethren. All believers are required to relieve those belonging to their families who are destitute, that the church may not be prevented from relieving such as are entirely destitute and friendless.