| Gill's Exposition of the Entire Bible So Jotham became mighty,.... Having built towers and castles, and fortified cities, and conquered his enemies: because he prepared his ways before the Lord his God; ordered, directed, and guided them according to the word and will of God, and walked as in the sight of God, having the fear of him continually before him. Keil and Delitzsch Biblical Commentary on the Old TestamentBy all these undertakings Jotham strengthened himself, sc. in the kingdom, i.e., he attained to greater power, because he made his ways firm before Jahve, i.e., walked stedfastly before Jahve; did not incur guilt by falling away into idolatry, or by faithless infringement of the rights of the Lord (as Uzziah did by his interference with the rights of the priesthood). From the כּל־מלחמתיו in the concluding remark (2 Chronicles 27:7) we learn that he had waged still other successful wars. The older commentators reckon among these wars, the war against Rezin and Pekah, which kings the Lord began in his days to send against Judah (see 2 Kings 15:37), but hardly with justice. The position of this note, which is altogether omitted in the Chronicle, at the end of the account of Jotham in 2 Kings 15:37, appears to hint that this war broke out only towards the end of Jotham's reign, so that he could not undertake anything important against this foe. Geneva Study BibleSo Jotham became mighty, {d} because he prepared his ways before the LORD his God. (d) He shows that all prosperity comes from God, who never fails when we put our trust in him. King James Translators' Notesprepared: or, established Matthew Henry's Concise Commentary27:1-9 Jotham's reign in Judah. - The people did corruptly. Perhaps Jotham was wanting towards the reformation of the land. Men may be very good, and yet not have courage and zeal to do what they might. It certainly casts blame upon the people. Jotham prospered, and became mighty. The more stedfast we are in religion, the more mighty we are, both to resist evil, and to do good. The Lord often removes wise and pious rulers, and sends others, whose follies and vices punish a people that valued not their mercies. |