Some find Jeremiah's lament in the entire Book of Lamentations; others in a part of it Lamentations 4. But most critics are of opinion that the lament is lost. Days of calamity were commemorated by lamentations on their anniversaries, and this among the number. The "Book of Dirges" was a collection of such poems which once existed but is now lost.

And made them an ordinance - Rather, "and they made them an ordinance," they i. e. who had authority to do so, not the minstrels.

Behold, they are written in the lamentations - The Hebrews had poetical compositions for all great and important events, military songs, songs of triumph, epithalamia or marriage odes, funeral elegies, etc. Several of these are preserved in different parts of the historical books of Scripture, and these were generally made by prophets or inspired men. That composed on the tragical end of this good king by Jeremiah is now lost. The Targum says, "Jeremiah bewailed Josiah with a great lamentation; and all the chiefs and matrons sing these lamentations concerning Josiah to the present day, and it was a statute in Israel annually to bewail Josiah. Behold, these are written in the book of Lamentations, which Baruch wrote down from the mouth of Jeremiah.

And Jeremiah lamented for Josiah,.... Composed a lamentation for him, which is now lost; for what is said in Lamentations 4:20 respects Zedekiah, and not Josiah:

and all the singing men, and all the singing women, spake of Josiah in their lamentations unto this day; who were made use of on mournful occasions, as the "preficae" among the Romans, see Jeremiah 9:17 these in their mournful ditties used to make mention of his name, and the disaster that befell him:

and made them an ordinance in Israel; an annual constitution, as the Targum calls it, appointing a solemn mourning for him once a year, which Jarchi says was on the ninth of Ab or July:

and, behold, they are written in the lamentations; not of Jeremiah; though the Targum is,

"lo, they are written in the book which Baruch wrote from the mouth of Jeremiah, concerning the lamentations,''but respect a collection of lamentations on various subjects then in being, but since lost.

The death of the pious king was deeply lamented by his people. The prophet Jeremiah composed a lamentation for Josiah: "and all the singing-men and singing-women spake in their lamentations of Josiah unto this day;" i.e., in the lamentation which they were wont to sing on certain fixed days, they sung also the lamentation for Josiah. "And they made them (these lamentations) an ordinance (a standing custom) in Israel, and they are written in the lamentations," i.e., in a collection of lamentations, in which, among others, that composed by Jeremiah on the death of Josiah was contained. This collection is, however, not to be identified with the Lamentations of Jeremiah over the destruction of Jerusalem and the kingdom of Judah, contained in our canon. - On 2 Chronicles 35:26. cf. 2 Kings 23:28. הסדיו as in 2 Chronicles 32:32. בת כּכּתוּב, according to that which is written in the law of Moses, cf. 2 Chronicles 31:3. וּדבריו is the continuation of דּברי יתר (2 Chronicles 35:26).

And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the {n} lamentations.

(n) Which some think Jeremiah wrote, in which he laments the state of the church after this king's death.

35:25 To this day - In all their succeeding lamentations for their publick calamities, they remembered Josiah's death as their first and fatal blow, which opened the flood - gates to all their following miseries.

25. Jeremiah lamented for Josiah, &c.-The elegy of the prophet has not reached us; but it seems to have been long preserved among his countrymen and chanted on certain public occasions by the professional singers, who probably got the dirges they sang from a collection of funeral odes composed on the death of good and great men of the nation. The spot in the valley of Megiddo where the battle was fought was near the town of Hadad-rimmon; hence the lamentation for the death of Josiah was called "the lamentation of Hadad-rimmon in the valley of Megiddo," which was so great and so long continued, that the lamentation of Hadad passed afterwards into a proverbial phrase to express any great and extraordinary sorrow (Zec 12:11).

35:20-27 The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession.