I told you before - That I would not spare offenders; that I would certainly punish them. He had intimated this before in the First Epistle 1 Corinthians 4:21; 1 Corinthians 5:1-13.

And foretell you - Now apprise you of my fixed determination to punish every offender as he deserves.

As if I were present, the second time - The mention of the second time here proves that Paul had been with them but once before. He had formed the resolution to go to them, but had been disappointed. The time when he had been with them is recorded in Acts 18:1 ff. He now uses the same language to them which he says he would use if he were with them, as he had expected to be, the second time. See the remarks of Paley on this passage, referred to above.

And being absent - see the note on 1 Corinthians 5:3.

To them which have heretofore sinned - To all the offenders in the church. They had supposed that he would not come to them 1 Corinthians 4:18, or that if he came he would not dare to inflict punishment, 2 Corinthians 9-11. They had, therefore, given themselves greater liberty, and had pursued their own course, regardless of his authority and commands.

I will not spare - I will punish them. They shall not escape.

I told you before, etc. - As Calmet maintains that Paul had already been twice at Corinth, it is well to hear his reasons: "St. Paul came to Corinth the latter end of the year of our Lord 52, and remained there eighteen months, Acts 18:1, etc. He came there a second time in the year 55, but stayed only a short time, as he had to return speedily to Ephesus, 1 Corinthians 16:7; hence it is that St. Luke makes no mention of this second journey in the Acts. Finally he determined to visit them a third time; as in effect he did about the year 57. Of his second voyage to Corinth, which is not mentioned in the Acts, he speaks expressly in this verse." I do not see sufficient evidence to induce me to subscribe to this opinion of Calmet. I believe the apostle had been but once before at Corinth; and this matter is set in a clear point of view by Dr. Paley. See the Introduction, Section 11.

I will not spare - I will inflict the proper punishment on every incorrigible offender. It does appear, from all the apostle's threatenings, that he was possessed of a miraculous power, by which he could inflict punishment on offenders; that he could deliver the body to Satan for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus, 1 Corinthians 4:21; 1 Corinthians 5:5. What he says he told them before probably relates to 1 Corinthians 4:21 : Shall I come with a rod, etc.

I told you before, and foretell you as if I were present a second time,.... He means, that he had in his former epistle faithfully told them of their evils, and admonished them for them; and now he sends to them a second time before his coming, and again admonishes them, as if he was upon the spot with them; so that they had, as before, three witnesses, also a first and second admonition; which, should they be without success, he must proceed further:

and being absent now, I write to them which heretofore have sinned; before he wrote his first epistle, of which he had information, and had faithfully reproved and admonished them; see 2 Corinthians 12:21.

And to all other; that might since be drawn into a compliance with sinful practices, through their example; or as the Arabic version renders it, "to the rest of the congregation"; who would be witnesses for him, and against them, that he had admonished them a first, and a second time: and by his present writing declares,

that if I come again; for, not knowing what might fall out to prevent him, though he was bent upon coming, and ready for it, nor what was the will of God about it, he does not choose to be positive in the matter; and therefore writes conditionally, and with a guard, and no doubt with a submission to the divine will:

I will not spare; this was the reason why as yet he had not been at Corinth, because he was willing to spare them; see 2 Corinthians 1:23 being loath to come to severities, if gentler methods would take effect; but now having used all proper means, he is at a point, aud determined not to spare, but to use his apostolical rod, or that power which the Lord had given him in an extraordinary way, as an extraordinary officer, to punish incorrigible offenders, in such manner as the incestuous person, and Hymenaeus and Philetus had been used by him.

I told you before and foretell you (προείρηκα καὶ προλέγω)

Rev., I have said beforehand, and I do say beforehand. The renderings of the A.V. and Rev. should be carefully compared. The difference turns mainly on the denial or assumption of the second visit; the A.V. representing the former, and the Rev. the latter. I have said beforehand thus refers to the second visit; I do say beforehand, to his present condition of absence.

As if I were present, the second time (ὡς παρὼν τὸ δεύτερον)

Rev., as when I was present the second time; thus making a distinct historical reference to the second visit. Note the comma after present in A.V. According to this, the second time is connected with προλέγω, I say beforehand the second time. Another explanation, however, on the assumption of only two visits is, as if I were present this next time.

And being absent now I write to them which heretofore, etc. (καὶ ἀπὼν νῦν γράφω)

I write must be omitted; now connected with being absent; and to them which connected with I say beforehand. Render, so now being absent (I say beforehand) to them which, etc.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

13:2 I told you before, etc. The Revised Version makes the meaning plain: I have said beforehand, and I do say beforehand, as when I was present the second time, so now being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare. As he told them, when there the second time, so now he writes that when he comes again he will not spare offenders.

13:2 All the rest - Who have since then sinned in any of these kinds. I will not spare - I will severely punish them.

2. Rather, "I have already said (at my second visit), and tell you (now) beforehand, AS (I did) WHEN I WAS PRESENT THE SECOND TIME, SO also NOW in my absence (the oldest manuscripts omit the 'I write,' which here wrongly follows in English Version Greek text) to them which heretofore have sinned (namely, before my second visit, 2Co 12:21), and to all others (who have sinned since my second visit, or are in danger of sinning)." The English Version, "as if I were present the second time," namely, this next time, is quite inconsistent with 2Co 13:1, "this is the third time I am coming to you," as Paul could not have called the same journey at once "the second" and "the third time" of his coming. The antithesis between "the second time" and "now" is palpable.

if I come again, &c.-that is, whensoever I come again (Ac 20:2). These were probably the very words of his former threat which he now repeats again.

13:1-6 Though it is God's gracious method to bear long with sinners, yet he will not bear always; at length he will come, and will not spare those who remain obstinate and impenitent. Christ at his crucifixion, appeared as only a weak and helpless man, but his resurrection and life showed his Divine power. So the apostles, how mean and contemptible soever they appeared to the world, yet, as instruments, they manifested the power of God. Let them prove their tempers, conduct, and experience, as gold is assayed or proved by the touchstone. If they could prove themselves not to be reprobates, not to be rejected of Christ, he trusted they would know that he was not a reprobate, not disowned by Christ. They ought to know if Christ Jesus was in them, by the influences, graces, and indwelling of his Spirit, by his kingdom set up in their hearts. Let us question our own souls; either we are true Christians, or we are deceivers. Unless Christ be in us by his Spirit, and power of his love, our faith is dead, and we are yet disapproved by our Judge.