By the word of truth - That is, by making known the truths of the gospel. It was his object to make known the simple truth. He did not corrupt it by false mixtures of philosophy and human wisdom, but communicated it as it had been revealed to him. The object of the appointment of the Christian ministry is to make known the truth, and when that is done it cannot but be that they will commend their office and work to the favorable regards of people.

By the power of God - By the divine power which attended the preaching of the gospel. Most of the ancient commentators explain this of the power of working miracles - Bloomfield. But it probably includes all the displays of divine power which attended the propagation of the gospel, whether in the working of miracles, or in the conversion of people. If it be asked how Paul used this power so as to give no offence in the work of the ministry, it may be replied, that the miraculous endowments bestowed upon the apostles, the power of speaking foreign languages, etc., seem to have been bestowed upon them to be employed in the same way as were their natural faculties; see the notes on 1 Corinthians 14:32. The idea here is, that they used the great powers entrusted to them by God, not as impostors would have done, for the purposes of gain and ambition, or for vain display, but solely for the furtherance of the true religion, and the salvation of people. They thus showed that they were sent from God, as well by the nature of the powers with which they were entrusted, as by the manner in which they used them.

By the armor of righteousness on the right hand and on the left - Interpreters bare varied much in the exposition of this passage; and many have run into utter wildness. Grotius says, that it refers to the manner in which the ancient soldiers were armed. They bore a spear in their right hand, and a shield in the left. With the former they attacked their foes, with the later they made defense. Some have supposed that it refers to the fact that they were taught to use the sword with the left hand as well as with the right. The simple idea is, that they were completely armed. To be armed on the right hand and on the left is to be well armed, or entirely equipped. They went forth to conflict. They met persecution, opposition, and slander. As the soldier went well armed to battle, so did they. But the armor with which they met their foes, and which constituted their entire panoply, was a holy life. With that they met all the assaults of their enemies; with that all slander and persecution. That was their defense, and by that they hoped and expected to achieve their conquests. They had no swords, and spears, and helmets, and shields; no carnal weapons of offence and defense; but they expected to meet all their assaults, and to gain all their victories, by an upright and holy life.

By the word of truth - The doctrine of truth received immediately from God, and faithfully and affectionately preached to men.

By the power of God - Confirming this doctrine, not only by the miracles which we were enabled to work, but also by the application of that truth to the souls of the people by the energy of God.

By the armor of righteousness - Such as that described by the apostle, Ephesians 6:13-17, which he calls there the whole armor of God, consisting of the following pieces: the girdle of truth, the breastplate of righteousness, the shoes of the Gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit.

On the right hand and on the left - Particularly, the shield and the sword; the former on the left arm, the latter in the right hand. We have the doctrine of truth, and the power of God, as an armor to protect us on all sides, every where, and on all occasions.

It seems far-fetched to understand the right hand as signifying prosperity, and the left as signifying adversity; as if the apostle had said: We have this armor to defend us both in prosperity and adversity. By the doctrine of the Gospel, and by the power of God, the apostles were furnished with offensive and defensive weapons; they could ever defend themselves, and discomfit their foes.

By the word of truth,.... By preaching the Gospel, truly, sincerely, without any adulteration of it, which comes from the God of truth, has for its subject matter Christ, who is the truth, and into which ministers are guided by the Spirit of truth, and every doctrine of which is truth:

by the power of God; accompanying the word to the conversion and salvation of multitudes of souls; or by the signs, wonders, and miracles which were wrought for the confirmation of it:

by the armour of righteousness, on the right hand, and on the left: meaning, either the whole armour of God, with which a Christian is all over clothed from head to foot, and in the strength of Christ may engage any adversary without fear; or else particularly the sword of the Spirit in the right hand, and the shield of faith in the left, whereby both the offensive and defensive part may be acted; or, as others think, uprightness of conscience, and holiness of life and conversation; with which being blessed, though on the one hand he meets with prosperity, and on the other hand with adversity, he is not lifted up with the one, nor cast down with the other; he is moved by neither, but passes on unconcerned.

Right - left

Right-hand and left-hand weapons. Offensive, as the sword, in the right hand, defensive, as the shield, in the left.

By the {d} word of truth, by the {e} power of God, by the {f} armour of righteousness on the right hand and on the left,

(d) Preaching of the Gospel.

(e) Power to work miracles, and to subdue the wicked.

(f) Uprightness.

6:7 By the word of truth. By preaching the gospel with power.

By the power of God. Shown in his great activity and unparalleled success (2Co 4:7).

By the armour of righteousness on the right hand and on the left. See Eph 6:11. On the left hand was the shield; on the right, the sword. Protected by the shield of faith (Eph 6:16), Paul used the sword of the Spirit (Eph 6:17).

6:7 By the convincing and converting power of God - Accompanying his word; and also attesting it by divers miracles. By the armour of righteousness on the right hand and the left - That is, on all sides; the panoply or whole armour of God.

Margin righteousness

See Scofield Note: "1Jn 3:7".

7. By the word of truth, by the power of God-rather, "In . in," &c. As to "the word of truth" (compare 2Co 4:2; Col 1:5), and "the (miraculous) power of God" (2Co 4:7); 1Co 2:4, "in demonstration of the Spirit and of power."

by the armour-Greek, "through" or "by means of the armor." "Righteousness," which is the breastplate alone in Eph 6:13-17, here is made the whole Christian panoply (compare 2Co 10:4).

on . right . and . left-that is, guarding on every side.

6:1-10 The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Christ. Of such differences is a Christian's life made up, and through such a variety of conditions and reports, is our way to heaven; and we should be careful in all things to approve ourselves to God. The gospel, when faithfully preached, and fully received, betters the condition even of the poorest. They save what before they riotously spent, and diligently employ their time to useful purposes. They save and gain by religion, and thus are made rich, both for the world to come and for this, when compared with their sinful, profligate state, before they received the gospel.