2 Kings 18:26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."

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New International Version (©1984)
Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."

New Living Translation (©2007)
Then Eliakim son of Hilkiah, Shebna, and Joah said to the Assyrian chief of staff, "Please speak to us in Aramaic, for we understand it well. Don't speak in Hebrew, for the people on the wall will hear."

English Standard Version (©2001)
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.”

New American Standard Bible (©1995)
Then Eliakim the son of Hilkiah, and Shebnah and Joah, said to Rabshakeh, "Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall."

King James Bible (Cambridge Ed.)
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

GOD'S WORD® Translation (©1995)
Then Eliakim (son of Hilkiah), Shebnah, and Joah said to the field commander, "Speak to us in Aramaic, since we understand it. Don't speak to us in the Judean language as long as there are people on the wall listening."

King James 2000 Bible (©2003)
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray you, to your servants in the Aramaic language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

American King James Version
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, to Rabshakeh, Speak, I pray you, to your servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

American Standard Version
Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews language, in the ears of the people that are on the wall.

Douay-Rheims Bible
Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.

Darby Bible Translation
And Eliakim the son of Hilkijah, and Shebnah and Joah said to Rab-shakeh, Speak, we pray thee, to thy servants in Syriac, for we understand it, and talk not with us in the Jewish language in the ears of the people that are on the wall.

English Revised Version
Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews' language, in the ears of the people that are on the wall.

Webster's Bible Translation
Then said Eliakim the son of Hilkiah, and Shebna and Joah, to Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews language in the ears of the people that are on the wall.

World English Bible
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, "Please speak to your servants in the Syrian language; for we understand it. Don't speak with us in the Jews' language, in the hearing of the people who are on the wall."

Young's Literal Translation
And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.'

Barnes' Notes on the Bible

The Syrian language - i. e., Aramaic; probably the dialect of Damascus, a Semitic language nearly akin to their own, but suffciently different to be unintelligible to ordinary Jews

The people that are on the wall - The conference must have been held immediately outside the wall for the words of the speakers to have been audible.

Clarke's Commentary on the Bible

Talk not with us in the Jews' language - The object of this blasphemous caitiff was to stir up the people to sedition, that the city and the king might be delivered into his hand.

Keil and Delitzsch Biblical Commentary on the Old Testament

It was very conceivable that Rabshakeh's boasting might make an impression upon the people; the ambassadors of Hezekiah therefore interrupted him with the request that he would speak to them in Aramaean, as they understood that language, and not in Jewish, on account of the people who were standing upon the wall. ארמית was the language spoken in Syria, Babylonia, and probably also in the province of Assyria, and may possibly have been Rabshakeh's mother-tongue, even if the court language of the Assyrian kings was an Aryan dialect. With the close affinity between the Aramaean and the Hebrew, the latter could not be unknown to Rabshakeh, so that he made use of it, just as the Aramaean language was intelligible to the ministers of Hezekiah, whereas the people in Jerusalem understood only יהוּדיה, Jewish, i.e., the Hebrew language spoken in the kingdom of Judah. It is evident from the last clause of the verse that the negotiations were carried on in the neighbourhood of the city wall of Jerusalem.

Geneva Study Bible

Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

Matthew Henry's Concise Commentary

18:17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.

2 Kings 18:18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.

2 Kings 18:25 Furthermore, have I come to attack and destroy this place without word from the LORD? The LORD himself told me to march against this country and destroy it.'"

2 Kings 18:27 But the commander replied, "Was it only to your master and you that my master sent me to say these things, and not to the men sitting on the wall--who, like you, will have to eat their own filth and drink their own urine?"

2 Kings 18:37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

Ezra 4:7 And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.

Isaiah 22:15 This is what the Lord, the LORD Almighty, says: "Go, say to this steward, to Shebna, who is in charge of the palace:

Daniel 2:4 Then the astrologers answered the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will interpret it."

Aramaean Aramaic Aramean Butlers Chief Commander Ears Eliakim Eli'akim Field Hearing Hebrew Hilkiah Hilki'ah Hilkijah Jewish Jews Joah Jo'ah Judah Judean Kindly Language Please Rabshakeh Rab'shakeh Rab-shakeh Servants Shebna Shebnah Speak Syriac Syrian Talk Talking Understand Understanding Wall Within

Aramaic Aramean Ears Eliakim Eli'akim Hearing Hilkiah Hilki'ah Jews Joah Jo'ah Judean Language Please Rabshakeh Rab'shakeh Rab-Shakeh Servants Shebna Shebnah Speak Syrian Talk Understand Wall

Speak. Perceiving that the object of this blasphemous caitiff was to stir up the people to sedition, they mildly and reasonably required him to make his proposals in the Syrian language.

in the Syrian language. Ezr 4:7 Isa 36:11,12 Da 2:4

2 Kings Chapter 18 Verse 26

Alphabetical: and Aramaic are commander do Don't Eliakim field for hearing Hebrew Hilkiah in it Joah Judean not now of on people Please Rabshakeh said servants Shebna Shebnah since son speak the Then to understand us wall we who with your

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OT History: 2 Kings 18:26 Then said Eliakim the son of Hilkiah (2Ki iiKi ii ki 2 kg 2kg) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

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