Without natural affection - see the notes at Romans 1:31.

Trucebreakers - The same word in Romans 1:31, is rendered "implacable;" see the notes at that verse. It properly means "without treaty;" that is, those who are averse to any treaty or compact. It may thus refer to those who are unwilling to enter into any agreement; that is, either those who are unwilling to be reconciled to others when there is a variance - implacable; or those who disregard treaties or agreements. In either case, this marks a very corrupt condition of society. Nothing would be more indicative of the lowest state of degradation, than that in which all compacts and agreements were utterly disregarded.

False accusers - Margin, "makebates." The word "makebate" means one who excites contentions and quarrels. Webster. The Greek here is διάβολοι diaboloi - "devils" - the primitive meaning of which is, "calumniator, slanderer, accuser;" compare the notes at 1 Timothy 3:11, where the word is rendered "slanderers."

Incontinent - 1 Corinthians 7:5. Literally, "without strength;" that is, without strength to resist the solicitations of passion, or who readily yield to it.

Fierce - The Greek word used here - ἀνήμερος anēmeros - does not elsewhere occur in the New Testament. It means "ungentle, harsh, severe," and is the opposite of gentleness and mildness. Religion produces gentleness; the want of it makes men rough, harsh, cruel; compare the notes at 2 Timothy 2:24.

Despisers of those that are good - In Titus 1:8, it is said of a bishop that he must be "a lover of good men." This, in every condition of life, is a virtue, and hence, the opposite of it is here set down as one of the characteristics of that evil age of which the apostle speaks.

Without natural affection - Αστοργοι· Without that affection which parents bear to their young, and which the young bear to their parents. An affection which is common to every class of animals; consequently, men without it are worse than brutes.

Truce-breakers - Ασπονδοι· From α, negative, and σπονδη, a libation, because in making treaties libations both of blood and wine were poured out. The word means those who are bound by no promise, held by no engagement, obliged by no oath; persons who readily promise any thing, because they never intend to perform.

False accusers - Διαβολοι· Devils; but properly enough rendered false accusers, for this is a principal work of the devil. Slanderers; striving ever to ruin the characters of others.

Incontinent - Ακρατεις· From α, negative, and κρατος, power. Those who, having sinned away their power of self-government, want strength to govern their appetites; especially those who are slaves to uncleanness.

Fierce - Ανημεροι· From α, negative, and ἡμερος, mild or gentle. Wild, impetuous, whatever is contrary to pliability and gentleness.

Despisers of those that are good - Αφιλαγαθοι· Not lovers of good men. Here is a remarkable advantage of the Greek over the English tongue, one word of the former expressing five or six of the latter. Those who do not love the good must be radically bad themselves.

Without natural affection,.... To parents, or children, or wife; parents thrusting their children into religious houses, cloisters, &c. against their wills; children leaving their parents without their knowledge or consent; married bishops and priests being obliged to quit their wives, and declare their children spurious; with many other such unnatural actions.

Trucebreakers; or covenant breakers; stirring up princes to break through their treaties and covenants with one another; dissolving the allegiance of subjects to their sovereigns, and moving them to rebellion against them; loosing the marriage bond between husband and wife; making void all oaths, contracts, and agreements, among men, which stand in the way of their designs; teaching that no faith is to be kept with heretics.

False accusers; or devils, being like Satan, the accuser of the brethren, charging all that depart from their communion with schism and heresy.

Incontinent; though they pretend to the gift of continency, yet give themselves up to all lasciviousness, and work all uncleanness with greediness; or "intemperate" in eating and drinking, indulging themselves in rioting and drunkenness: "she hath lived deliciously", Revelation 18:7.

Fierce; like beasts of prey; such was Rome Pagan, in the times of the ten persecutions; and such has been Rome Papal, exercising the greatest cruelties and barbarities on the saints, being drunk with their blood.

Despisers of those that are good; or without love to good; both to good works, to which they are reprobate, notwithstanding all their pretensions to them, and bluster about them; and to good men, whom they hate.

Without natural affection (ἄστοργοι)

Only here and Romans 1:31. olxx. See on ἀγάπη love, Galatians 5:22, under στέργειν to love with a natural affection.

Truce-breakers (ἄσπονδοι)

N.T.o. olxx. Rend. implacable. From ἀ not, and σπονδαί a treaty or truce. The meaning is, refusing to enter into treaty, irreconcilable.

Incontinent (ἀκρατεῖς)

Or intemperate, without self-control. N.T.o. Once in lxx, Proverbs 27:20. Ἁκρασία incontinence, Matthew 23:25; 1 Corinthians 7:5; 1 Macc. 6:26; Ps. of Sol. 4:3.

Fierce (ἀνήμεροι)

Or savage. N.T.o. olxx. Comp. ἀνελεήμονες merciless, Romans 1:31.

Despisers of those that are good (ἀφιλάγαθοι)

Better, haters of good. N.T.o. olxx, oClass. Comp. the opposite, φιλάγαθον lover of good, Titus 1:8.

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

3:3 Trucebreakers. Implacable (Revised Version). Those who will not make or keep peace.

3:3 Without natural affection - To their own children. Intemperate, fierce - Both too soft, and too hard.

false...: or, one who foments strife

3. truce-breakers-rather as the Greek is translated in Ro 1:31, "implacable."

false accusers-slanderers (1Ti 3:11; Tit 2:3).

incontinent, fierce-at once both soft and hard: incontinently indulging themselves, and inhuman to others.

despisers, &c.-"no lovers of good" [Alford]; the opposite of "a lover of good" (Tit 1:8).

3:1-9 Even in gospel times there would be perilous times; on account of persecution from without, still more on account of corruptions within. Men love to gratify their own lusts, more than to please God and do their duty. When every man is eager for what he can get, and anxious to keep what he has, this makes men dangerous to one another. When men do not fear God, they will not regard man. When children are disobedient to their parents, that makes the times perilous. Men are unholy and without the fear of God, because unthankful for the mercies of God. We abuse God's gifts, if we make them the food and fuel of our lusts. Times are perilous also, when parents are without natural affection to children. And when men have no rule over their own spirits, but despise that which is good and to be honoured. God is to be loved above all; but a carnal mind, full of enmity against him, prefers any thing before him, especially carnal pleasure. A form of godliness is very different from the power; from such as are found to be hypocrites, real Christians must withdraw. Such persons have been found within the outward church, in every place, and at all times. There ever have been artful men, who, by pretences and flatteries, creep into the favour and confidence of those who are too easy of belief, ignorant, and fanciful. All must be ever learning to know the Lord; but these follow every new notion, yet never seek the truth as it is in Jesus. Like the Egyptian magicians, these were men of corrupt minds, prejudiced against the truth, and found to be quite without faith. Yet though the spirit of error may be let loose for a time, Satan can deceive the nations and the churches no further, and no longer, than God will permit.