Only Luke is with me - Luke, the author of the gospel which bears his name, and of the Acts of the Apostles. For a considerable part of the ministry of Paul, he was his traveling companion (compare the notes on Acts 16:10), and we know that he went with him to Rome; Acts 27:1.

Take Mark - John Mark, see the notes at Acts 15:37. He was the son of a sister of Barnabas, and had been the traveling companion of Barnabas and Paul. There had been a temporary alienation between Paul and him Acts 15:38; but this passage proves that that had been removed, and that Paul was reconciled to him.

For he is profitable to me for the ministry - In what way he would be profitable, he does not say; nor is it known why Mark was at that time with Timothy. It may be observed, however, that this is such language as Paul might be expected to use of Mark, after what had occurred, as recorded in Acts 15:38. He felt that he was now about to die. If he suspected that there was on the part of Mark any lingering apprehension that the great apostle was not entirely reconciled to him, or retained a recollection of what had formerly occurred, nothing would be more natural than that, at this trying time of his life, Paul should summon him to his side, and express toward him the kindest emotions. It would soothe any lingering irritation in the mind of Mark, to receive such a message.

Only Luke is with me - This was Luke the evangelist, and writer of the Acts of the Apostles, who was always much attached to St. Paul, and it is supposed continued with him even to his martyrdom.

Take Mark, and bring him with thee - This was John Mark, the sister's son of Barnabas, who, after having wavered a little at first, became a steady, zealous, and useful man; his name and conduct have been often before the reader. See the parallel passages.

For he is profitable to me for the ministry - Εις διακονιαν· For service; that is, he would be very useful to the apostle, to minister to him in his present close confinement. Some think that the apostle means his preaching the Gospel; but at this time, I should suppose, there was very little, if any, public preaching at Rome.

Only Luke is with me,.... The beloved physician, who wrote the Gospel that bears his name, and "the Acts of the Apostles", and was a constant companion of Paul's in his travels and sufferings:

take Mark, and bring him with thee; who might be at Ephesus, or somewhere in Timothy's way as he came to Rome. This seems to be the same with John Mark of Jerusalem, the son of Mary, the sister of Barnabas, and who was with Paul and Barnabas in their travels, and who parted from them at Pamphylia; on whose account, and for that reason, there was so great a difference between Paul and Barnabas, as to separate upon it; but now the apostle had entertained a better opinion of him, and was reconciled unto him, and was very desirous of his company and assistance; and which he had, Colossians 4:10.

For he is profitable to me for the ministry; that is, of the Gospel, to assist in preaching it.

Luke

See Introd. to Luke. His connection with Paul appears first in Acts 16:10. He remained at Philippi after Paul's departure, and was there seven years later, when Paul revisited the city (Acts 20:5, Acts 20:6). He accompanied Paul to Jerusalem (Acts 21:15), after which we lose sight of him until he appears at Caesarea (Acts 27:2), whence he accompanies Paul to Rome. He is mentioned Colossians 4:14 and Plm 1:24.

Take (ἀναλαβὼν)

In N.T. mostly in Acts. See on Acts 23:31, and comp. Acts 20:13, Acts 20:14.

Mark

Mentioned Colossians 4:10; Plm 1:24; 1 Peter 5:13. Probably John Mark (Acts 12:12, Acts 12:25; Acts 15:37), called the cousin of Barnabas (Colossians 4:10). The first mention of him since the separation from Paul (Acts 15:39) occurs in Colossians and Philemon. He is commended to the church at Colossae. In 1st Peter he sends salutations to Asia. In both Colossians and Philemon his name appears along with that of Demas. In Colossians he is named shortly before Luke and along with Aristarchus who does not appear here. He (Mark) is about to come to Asia where 2nd Timothy finds him. The appearance in Colossians of Aristarchus with Mark and of Demas with Luke is probably the point of connection with the representation in 2ndTimothy.

Profitable for the ministry (εὔχρηστος εἰς διακονίαν)

Ἑύχρηστος profitable, only here, 2 Timothy 2:21, Plm 1:11. For for the ministry rend. for ministering or for service, and see on 1 Timothy 1:12.

Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

4:11 Only Luke is with me. Of my traveling companions. The old friend is faithful to the last. For more of Luke, see topic 9154.

Take Mark, and bring him with thee. John Mark, so well known. He seems to have been at this date at Ephesus. For more of Mark, see topic 9153.

4:11 Only Luke - Of my fellowlabourers, is with me - But God is with me; and it is enough. Take Mark - Who, though he once departed from the work, is now again profitable to me.

11. Take-Greek, "take up" on thy journey (Ac 20:13, 14). John Mark was probably in, or near, Colosse, as in the Epistle to the Colossians (Col 4:10), written two years before this, he is mentioned as about to visit them. Timothy was now absent from Ephesus and somewhere in the interior of Asia Minor; hence he would be sure to fall in with Mark on his journey.

he is profitable to me for the ministry-Mark had been under a cloud for having forsaken Paul at a critical moment in his missionary tour with Barnabas (Ac 15:37-40; 13:5, 13). Timothy had subsequently occupied the same post in relation to Paul as Mark once held. Hence Paul, appropriately here, wipes out the past censure by high praise of Mark and guards against Timothy's making self-complacent comparisons between himself and Mark, as though he were superior to the latter (compare Phm 24). Demas apostatizes. Mark returns to the right way, and is no longer unprofitable, but is profitable for the Gospel ministry (Phm 11).

4:9-13 The love of this world, is often the cause of turning back from the truths and ways of Jesus Christ. Paul was guided by Divine inspiration, yet he would have his books. As long as we live, we must still learn. The apostles did not neglect human means, in seeking the necessaries of life, or their own instruction. Let us thank the Divine goodness in having given us so many writings of wise and pious men in all ages; and let us seek that by reading them our profiting may appear to all.