And the multitude ... - It is evident that this was done in a popular tumult, and without even the form of law. Of this Paul afterward justly complained, as it was a violation of the privileges of a Roman citizen, and contrary to the laws. See the notes on Acts 16:37. It was one instance in which people affect great zeal for the honor of the Law, and yet are among the first to disregard it.

And the magistrates - Acts 16:20. They who should have been their protectors until they had had a fair trial according to law.

Rent off their clothes - This was always done when one was to be scourged or whipped. The criminal was usually stripped entirely naked. Livy says (ii. 5), "The lictors, being sent to inflict punishment, beat them with rods, being naked." Cicero, against Verres, says, "He commanded the man to be seized, and to be stripped naked in the midst of the forum, and to be bound, and rods to be brought."

And commanded to beat them - ῥαβδίζειν rabdizein. To beat them with rods. This was done by lictors, whose office it was, and was a common mode of punishment among the Romans. Probably Paul alludes to this as one of the instances which occurred in his life of his being publicly scourged, when he says 2 Corinthians 11:25, "Thrice was I beaten with rods."

The multitude rose up together - There was a general outcry against them; and the magistrates tore off their clothes, and delivered them to the mob, commanding the lictors, or beadles, to beat them with rods, ῥαβδιζειν. This was the Roman custom of treating criminals, as Grotius has well remarked.

And the multitude rose up together against them,.... The crowd of people that were gathered together in the court on this occasion; being no doubt spirited up by the proprietors of the maid, out of whom the spirit of divination was cast, and encouraged by the rulers, and being provoked at the hearing of unlawful customs being introduced among them;

and the magistrates rent off their clothes; not their own clothes, as did the high priest, Mark 14:63 but the clothes of Paul and Silas; and so reads the Arabic version, "and the rulers rent the garments of both of them"; which removes the ambiguity in the words; for at the whipping or beating of malefactors, they did not pluck off their garments, but rent and tore them off, and so whipped or beat them naked: this was the custom with the Jews (m); it is asked,

"how did they whip anyone? his hands are bound to a pillar here and there, and the minister of the synagogue (or the executioner) takes hold of his clothes; and if they are rent, they are rent, and if they are ripped, they are ripped, (be it as it will,) until he has made his breast bare, &c.''

And in like manner the Lectors, or executioners among the Romans, used to tear the garments of malefactors, when they beat them; this the magistrates themselves did here, unless they may be said to do it, because they ordered it to be done, as follows:

and commanded to beat them; that is, with rods: this was one of the three times the apostle was beat in this manner, 2 Corinthians 11:25 and of this shameful treatment at Philippi, he makes mention in 1 Thessalonians 2:2.

(m) Misn. Maccot, c. 3. sect. 12. & Maimon. Hilchot Sanhedrin c. 16. sect. 8.

Rent off their clothes (περιῤῥήξαντες)

Only here in New Testament. By the usual formula of command to the lictors: Go, lictors; strip off their garments; let them be scourged!

To beat (ῥαβδίζειν)

From ῥάβδος, a rod. Rev. properly adds, with rods.

{14} And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

(14) An example of evil magistrates, to obey the fury and rage of the people.

16:22 The multitude rose up together against them. Inflamed with prejudice.

The magistrates. Without inquiry, influenced by the outcries of the throng.

Rent off their clothes, and commanded to beat them. They ordered them at once to be scourged. The lictors, the executioners, were at hand. The Roman custom was to lay bare the body and to beat it with the rods borne by the lictors. Paul says, Thrice was I beaten with rods (2Co 11:25).

22. the multitude rose up together against them-so Ac 19:28, 34; 21:30; Lu 23:18.

the magistrates rent off their-Paul's and Silas'

clothes-that is, ordered the lictors, or rod-bearers, to tear them off, so as to expose their naked bodies (see on [2035]Ac 16:37). The word expresses the roughness with which this was done to prisoners preparatory to whipping.

and commanded to beat them-without any trial (Ac 16:37), to appease the popular rage. Thrice, it seems, Paul endured this indignity (2Co 11:25).

16:16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.