And fell on him ... - Probably stretching himself on him as Elisha did on the Shunammite's son, 2 Kings 4:33-35. It was an act of tenderness and compassion, evincing a strong desire to restore him to life.

Trouble not yourselves - They would doubtless be thrown into great consternation by such an event. Paul therefore endeavoured to compose their minds by the assurance that he would live.

For his life is in him - He is restored to life. This has all the appearance of having been a miracle. Life was restored to him as Paul spoke.

And Paul - fell on him - Επεπεσεν αυτῳ, Stretched himself upon him, in the same manner as Elisha did on the Shunammite's son, 2 Kings 4:33-35; though the action of lying on him, in order to communicate warmth to the flesh, might not have been continued so long as in the above instance; nor indeed was it necessary, as the natural warmth had not yet left the body of Eutychus; but the son of the Shunammite had been some time dead.

And Paul went down,.... From the upper room, where they were assembled, into the court, yard, or street, where he fell; or into the lower room of the house, where he was brought when taken up. The apostle might see him fall, or he might be told of it, or he might have an intimation of it from the Spirit of God, by whom he might be impressed to go down, in order to work a miracle, for the confirmation of the Gospel he was preaching:

and fell on him, and embracing him; praying over him, as Elijah and Elisha did, 1 Kings 17:21 and the like effect followed:

said, trouble not yourselves; which speech perhaps was addressed to the friends and relations of the young man; or to the disciples present, who were concerned at this accident, both for the young man's sake, and lest it should be improved to the disadvantage of the Gospel by the enemies of it,

For his life, or "soul"

is in him; it being returned upon the apostle's falling on him, and praying over him; or he said this as being fully assured that it would return, in like manner as Christ said concerning Jairus's daughter, Luke 8:52.

Fell on him

Compare 1 Kings 17:21; 2 Kings 4:34.

Trouble not yourselves (μὴ θορυβεῖσθε)

Rev., more correctly, make ye no ado. They were beginning to utter passionate outcries. See Matthew 9:23; Mark 5:39.

His life is in him

In the same sense in which Christ said, "The damsel is not dead, but sleepeth" (Luke 8:52).

And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

20:9,10 Eutychus. Sitting in the window, and at last overcome by drowsiness, he fell to the earth, three stories below. The language implies that he was killed by the fall, and restored by the Divine power, exercised through Paul. The history is plain, simple, and easy to understand. Compare 2Ki 4:34.

20:10 Paul fell or him - It is observable, our Lord never used this gesture. But Elijah and Elisha did as well as Paul. His life is in him - He is alive again.

10-12. Paul . fell on him-like Elisha (2Ki 4:34).

his life is in him-now restored; compare Mr 5:39.

20:7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!