The high places of Isaac - He probably calls the ten tribes by the name of Isaac, as well as of Israel, in order to contrast their deeds with the blameless, gentle piety of Isaac, as well as the much-tried faithfulness of Israel. It has been thought too that he alludes to the first meaning of the name of Isaac. His name was given from the joyous laughter at the unheard-of promise of God, to give children to those past age; their high places should be a laughter, but the laughter of mockery . The "sanctuaries" were perhaps the two great idol-temples at Bethel and Dan, over against the one "sanctuary" of God at Jerusalem; the "high places" were the shrines of idolatry, especially where God had shown mercy to the patriarchs and Israel, but also all over the land. All were to be wasted, because all were idolatrous.

I will rise against the house of Jeroboam with the sword - God speaks after the manner of people, who, having been still, arise against the object of their enmity. He makes Himself so far one with the instruments of His sentence, that, what they do, He ascribes to Himself. Jeroboam II must, from his military success, have been popular among his people. Successful valor is doubly prized, and he had both valor and success. God had "saved Israel by" His "hand" 2 Kings 14:27. A weak successor is often borne with for the merits of his father. There were no wars from without which called for strong military energy or talent, and which might furnish an excuse for superseding a faineant king. Ephraim had no ambition of foreign glory, to gratify. Zechariah, Jeroboam's son, was a sensualist ; but many sensualists have, at all times, reigned undisturbed. Shallum who murdered Zechariah was simply a "conspirator" 2 Kings 15:10; he represented no popular impulse, and was slain himself a month 2 Kings 15:13-14 after. Yet Amos foretells absolutely that the house of Jeroboam should perish by the sword, and in the next generation his name was clean put out.

And the high places of Isaac shall be desolate - Their total destruction is at hand. The high place of Isaac was Beer-sheba, where Isaac had built an altar to the Lord, Genesis 26:25. This high place, which had been abused to idolatrous uses, was demolished by Josiah, king of Judah, as we read in 2 Kings 23:8, for he defiled all the high places from Geba to Beersheba.

I will rise against the house of Jeroboam - The Lord had promised to Jehu, the ancestor of Jeroboam, that his family should sit on the throne of Israel to the fourth generation. Zechariah, the son of Jeroboam, was the fourth in order after Jehu; and on him the threatening in this verse fell; for he was murdered by Shallum after he had reigned six months, and in him the family became extinct. See 2 Kings 10:30; 2 Kings 15:8-10.

And the high places of Isaac shall be desolate,.... Such as the ten tribes of Israel, who descended from Isaac, built at Beersheba, in imitation of Isaac, and pleading his example; who worshipped there, though not idols, as they, but the true God; and in commemoration of his being bound upon an altar on Mount Moriah: but these, as the Septuagint version renders it, were "high places of laughter", ridiculous in the eyes of the Lord, despised by him, and so should be made desolate:

and the sanctuaries of Israel shall be laid waste; the temples built for the calves at Dan and Bethel, and other places:

and I will rise against the house of Jeroboam with the sword; or, as the Targum,

"I will raise up against the house of Jeroboam those that slay with the sword;''

this was fulfilled by Shallum, who conspired against Zachariah the son of Jeroboam, and slew him, and reigned in his stead, which put an end to the family of Jeroboam, 2 Kings 15:10.

And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

7:9 The high places - The temples on high mountains built to idols. Of Isaac - The seed of Isaac.

Margin raise

As prophesied and fulfilled, 2Ki 15:10.

9. high places-dedicated to idols.

of Isaac-They boasted of their following the example of their forefather Isaac, in erecting high places at Beer-sheba (Am 5:5; compare Ge 26:23, 24; 46:1); but he and Abraham erected them before the temple was appointed at Jerusalem-and to God; whereas they did so, after the temple had been fixed as the only place for sacrifices-and to idols. In the Hebrew here "Isaac" is written with s, instead of the usual ts; both forms mean "laughter"; the change of spelling perhaps expresses that their "high places of Isaac" may be well so called, but not as they meant by the name; for they are only fit to be laughed at in scorn. Probably, however, the mention of "Isaac" and "Israel" simply expresses that these names, which their degenerate posterity boasted in as if ensuring their safety, will not save them and their idolatrous "sanctuaries" on which they depended from ruin (compare Am 8:14).

house of Jeroboam with . sword-fulfilled in the extinction of Zachariah, son of Jeroboam II, the last of the descendants of Jeroboam I, who had originated the idolatry of the calves (2Ki 15:8-10).

Am. 7:10-17. Amaziah's Charge against Amos: His Doom Foretold.

7:1-9 God bears long, but he will not bear always with a provoking people. The remembrance of the mercies we formerly received, like the produce of the earth of the former growth, should make us submissive to the will of God, when we meet with disappointments in the latter growth. The Lord has many ways of humbling a sinful nation. Whatever trouble we are under, we should be most earnest with God for the forgiveness of sin. Sin will soon make a great people small. What will become of Israel, if the hand that should raise him be stretched out against him? See the power of prayer. See what a blessing praying people are to a land. See how ready, how swift God is to show mercy; how he waits to be gracious. Israel was a wall, a strong wall, which God himself reared as a defence to his sanctuary. The Lord now seems to stand upon this wall. He measures it; it appears to be a bowing, bulging wall. Thus God would bring the people of Israel to the trial, would discover their wickedness; and the time will come, when those who have been spared often, shall be spared no longer. But the Lord still calls Israel his people. The repeated prayer and success of the prophet should lead us to seek the Saviour.