| Barnes' Notes on the Bible See the notes to Exodus 27; 28; 30, Clarke's Commentary on the BibleOil for the light - This they must have brought with them from Egypt, for they could not get any in the wilderness where there were no olives; but it is likely that this and some other directions refer more to what was to be done when in their fixed and settled residence, than while wandering in the wilderness. Spices - To make a confection for sweet incense, abounded in different parts of these countries. Gill's Exposition of the Entire BibleOil for the light,.... For the light of the lamps in the candlestick: this was oil olive, as the Targum of Jonathan, and so Jarchi, see Exodus 27:20, spices for anointing oil; for the anointing of Aaron and his sons, and the tabernacle and its vessels, such as pure myrrh, sweet cinnamon, sweet calamus, and cassia: and for sweet incense; as stacte, onycha, and galbanum; from whence they had this oil and these spices, it is not easy to say, unless they brought them out of Egypt with them; which is likely, since the deserts of Arabia could not furnish them with them. Keil and Delitzsch Biblical Commentary on the Old TestamentOil for the candlestick (see at Exodus 27:20). בּשׂמים perfumes, spices for the anointing oil (see at Exodus 30:22.), and for the incense (הסּמּים, lit., the scents, because the materials of which it was composed were not all of them fragrant; see at Exodus 30:34.). Geneva Study BibleOil for the light, spices for {d} anointing oil, and for sweet incense, (d) Ordained for the priest. Matthew Henry's Concise Commentary25:1-9 God chose the people of Israel to be a peculiar people to himself, above all people, and he himself would be their King. He ordered a royal palace to be set up among them for himself, called a sanctuary, or holy place, or habitation. There he showed his presence among them. And because in the wilderness they dwelt in tents, this royal palace was ordered to be a tabernacle, that it might move with them. The people were to furnish Moses with the materials, by their own free will. The best use we can make of our worldly wealth, is to honour God with it in works of piety and charity. We should ask, not only, What must we do? but, What may we do for God? Whatever they gave, they must give it cheerfully, not grudgingly, for God loves a cheerful giver, 2Co 9:7. What is laid out in the service of God, we must reckon well bestowed; and whatsoever is done in God's service, must be done by his direction. |