To-morrow is a feast to the Lord - In Bengal the officiating Brahmin, or an appointed person proclaims, "To-morrow, or on - day of - , such a ceremony will be performed!"

And when Aaron saw it,.... In what form it was, and what a figure it made, and how acceptable it was to the Israelites. The Targums of Jonathan and Jerusalem paraphrase it,"and Aaron saw Hur slain before him;''for reproving them for their idolatry, as the Midrash (e), quoted by Jarchi, says: and Aaron fearing they would take away his life if he opposed them:

he built an altar before it; that sacrifice might be offered on it to it:

and Aaron made proclamation, and said, tomorrow is a feast to the Lord; that is, he gave orders to have it published throughout the camp, there would be solemn sacrifices offered up to the Lord, as represented by this calf, and a feast thereon, which was a public invitation of them to the solemnity: though some think this was a protracting time, and putting the people off till the morrow, who would have been for offering sacrifice immediately, hoping that Moses would come down from the mount before that time, and prevent their idolatry.

(e) So Pirke Eliezer, c. 45.

When Aaron saw it, he built an altar in front of the image, and called aloud to the people, "To-morrow is a feast of Jehovah;" and the people celebrated this feast with burnt-offerings and thank-offerings, with eating and drinking, i.e., with sacrificial meals and sports (צחק), or with loud rejoicing, shouting, antiphonal songs, and dances (cf. Exodus 32:17-19), in the same manner in which the Egyptians celebrated their feast of Apis (Herod. 2, 60, and 3, 27). But this intimation of an Egyptian custom is no proof that the feast was not intended for Jehovah; for joyous sacrificial meals, and even sports and dances, are met with in connection with the legitimate worship of Jehovah (cf. Exodus 15:20-21). Nevertheless the making of the calf, and the sacrificial meals and other ceremonies performed before it, were a shameful apostasy from Jehovah, a practical denial of the inimitable glory of the true God, and a culpable breach of the second commandment of the covenant words (Exodus 20:4), whereby Israel had broken the covenant with the Lord, and fallen back to the heathen customs of Egypt. Aaron also shared the guilt of this transgression, although it was merely out of sinful weakness that he had assented to the proposals of the people and gratified their wishes (cf. Deuteronomy 9:20). He also fell with the people, and denied the God who had chosen him, though he himself was unconscious of it, to be His priest, to bear the sins of the people, and to expiate them before Jehovah. The apostasy of the nation became a temptation to him, in which the unfitness of his nature for the office was to be made manifest, in order that he might ever remember this, and not excuse himself from the office, to which the Lord had not called him because of his own worthiness, but purely as an act of unmerited grace.

And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.

32:5 And Aaron built an altar before it, and proclaimed a feast - A feast of dedication; yet he calls it a feast to Jehovah; for, as brutish as they were, they did not design to terminate their adoration in the image; but they made it for a representation of the true God, whom they intended to worship in and through this image. And yet this did not excuse them from gross idolatry, no more than it will excuse the Papists, whose plea it is, that they do not worship the image, but God by the image; so making themselves just such idolaters as the worshippers of the golden calf, whose feast was a feast to Jehovah, and proclaimed to be so, that the most ignorant and unthinking might not mistake it.

5, 6. Aaron made proclamation, and said, To-morrow is a feast to the Lord-a remarkable circumstance, strongly confirmatory of the view that they had not renounced the worship of Jehovah, but in accordance with Egyptian notions, had formed an image with which they had been familiar, to be the visible symbol of the divine presence. But there seems to have been much of the revelry that marked the feasts of the heathen.

32:1-6 While Moses was in the mount, receiving the law from God, the people made a tumultuous address to Aaron. This giddy multitude were weary of waiting for the return of Moses. Weariness in waiting betrays to many temptations. The Lord must be waited for till he comes, and waited for though he tarry. Let their readiness to part with their ear-rings to make an idol, shame our niggardliness in the service of the true God. They did not draw back on account of the cost of their idolatry; and shall we grudge the expenses of religion? Aaron produced the shape of an ox or calf, giving it some finish with a graving tool. They offered sacrifice to this idol. Having set up an image before them, and so changed the truth of God into a lie, their sacrifices were abomination. Had they not, only a few days before, in this very place, heard the voice of the Lord God speaking to them out of the midst of the fire, Thou shalt not make to thyself any graven image? Had they not themselves solemnly entered into covenant with God, that they would do all he had said to them, and would be obedient? ch. 24:7. Yet before they stirred from the place where this covenant had been solemnly made, they brake an express command, in defiance of an express threatening. It plainly shows, that the law was no more able to make holy, than it was to justify; by it is the knowledge of sin, but not the cure of sin. Aaron was set apart by the Divine appointment to the office of the priesthood; but he, who had once shamed himself so far as to build an altar to a golden calf, must own himself unworthy of the honour of attending at the altar of God, and indebted to free grace alone for it. Thus pride and boasting were silenced.