For Sarah conceived,.... This explains what is meant by the Lord's visiting her, and doing to her according to his word, see Hebrews 11:11,

and bare Abraham a son in his old age; which circumstance is remarked, that the favour might appear the greater, and the more wonderful; or, "unto", or "for his old age" (n), for the comfort of him in his old age, who having lived so many years under the promise of a son, and in the expectation of one, even of the promised seed, from whom the Messiah should spring, now has one, than which nothing could yield him greater consolation:

at the set time of which God had spoken to him, Genesis 17:21; God was not only faithful in fulfilling his promise, but in keeping the exact time of it.

(n) "pro senectute ejus", Vatablus; "senectuti ejus", Junius & Tremellius.

For Sarah conceived, and bare Abraham a son in his {a} old age, at the set time of which God had spoken to him.

(a) Therefore the miracle was greater.

21:2 Sarah conceived - Sarah by faith, received strength to conceive, Heb 11:11. God therefore, by promise, gave that strength. Abraham was old, and Sarah old, and both as good as dead, and then the word of God took place.

21:1-8 Few under the Old Testament were brought into the world with such expectations as Isaac. He was in this a type of Christ, that Seed which the holy God so long promised, and holy men so long expected. He was born according to the promise, at the set time of which God had spoken. God's promised mercies will certainly come at the time which He sets, and that is the best time. Isaac means laughter, and there was good reason for the name, ch. 17:17; 18:13. When the Sun of comfort is risen upon the soul, it is good to remember how welcome the dawning of the day was. When Sarah received the promise, she laughed with distrust and doubt. When God gives us the mercies we began to despair of, we ought to remember with sorrow and shame our sinful distrust of his power and promise, when we were in pursuit of them. This mercy filled Sarah with joy and wonder. God's favours to his covenant people are such as surpass their own and others' thoughts and expectations: who could imagine that he should do so much for those that deserve so little, nay, for those that deserve so ill? Who would have said that God should send his Son to die for us, his Spirit to make us holy, his angels to attend us? Who would have said that such great sins should be pardoned, such mean services accepted, and such worthless worms taken into covenant? A short account of Isaac's infancy is given. God's blessing upon the nursing of children, and the preservation of them through the perils of the infant age, are to be acknowledged as signal instances of the care and tenderness of the Divine providence. See Ps 22:9,10; Ho 11:1,2.