The child is not; and I, whither shall I go? - The words in the original are very plaintive, הילד איננו ואני אנה אני בא haiyeled einennu, vaani anah, ani ba!

And he returned unto his brethren,.... From the pit, and whom he suspected had took him and killed him, as was their first design, not being with them when they proposed to sell him, and did:

and said, the child is not; not in the pit, nor in the land of the living, but is dead, which is sometimes the meaning of the phrase, Jeremiah 31:15; he calls him a child, though seventeen years of age, because the youngest brother but one, and he himself was the eldest, and also because of his tender concern for him:

and I, whither shall I go? to find the child or flee from his father's face, which he could not think of seeing any more; whom he had highly offended already in the case of Bilhah, and now he would be yet more incensed against him for his neglect of Joseph, who, he might have expected, would have taken particular care of him, being the eldest son: he speaks like one in the utmost perplexity, not knowing what to do, what course to steer, being almost distracted and at his wits' end.

And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

37:23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see Am 6:6; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, Ps 76:10. Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise.