Yet within three days shall Pharaoh lift up thine head,.... The Targum of Jonathan adds, with glory; and the sense is, either that Pharaoh would raise him up from the low estate in which he now was, to the same exalted station in which he had been before; or that he would reckon and number him among his servants, when he should take a catalogue of them, or make a new list, so Jarchi and Aben Ezra; and this phrase is used of taking the sum of persons, or the number of them, and is so rendered, Exodus 30:12; the allusion is thought to be to a custom used by great personages, to have the names of their servants called over on a certain day, as Pharaoh perhaps used to do on his birthday, Genesis 40:20; when they struck out of the list or put into it whom they pleased, and pardoned or punished such as had offended; and this sense is the rather inclined to, because Pharaoh is said to lift up the head of both the butler and the baker, Genesis 40:20; yet it may be observed, that the phrases used by Joseph concerning them differ; for of the baker he says, "Pharaoh shall lift up thy head from off thee", Genesis 40:19; wherefore, though the heads of them both were lift up, yet in a different sense: the one was lifted up to the gallows, and the other to his former dignity, as follows:

and restore thee unto thy place: to his office in ministering: to Pharaoh as his cup bearer:

and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler; which was signified in the dream, by squeezing the grapes into Pharaoh's cup he had in his hand, and gave unto him.

Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

lift...: or, reckon

40:1-19 It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.