| Barnes' Notes on the Bible The nine brothers return home and record their wonderful adventure. "In the inn;" the lodge or place where they stopped for the night. This place was not yet perhaps provided with even the shelter of a roof. It was merely the usual place of halting. They would probably occupy six or seven days on the journey. Apparently at the first stage one opened his sack to give provender to his ass. The discovery of the silver in its mouth strikes them with terror. In a strange land and with an uneasy conscience they are easily alarmed. It was not convenient or necessary to open all the bags on the way, and so they make no further discovery. Clarke's Commentary on the BibleThey laded their asses - Amounting, no doubt, to several scores, if not hundreds, else they could not have brought a sufficiency of corn for the support of so large a family as that of Jacob. Gill's Exposition of the Entire BibleAnd they laded their asses with the corn,.... Cattle very fit to carry burdens, and no doubt they had each of them one at least: and departed thence; from the place where Joseph was, and from the land of Egypt. Keil and Delitzsch Biblical Commentary on the Old TestamentThus they started with their asses laden with the corn. On the way, when they had reached their halting-place for the night, one of them opened his sack to feed the ass, and found his money in it. מלון, camping-place for the night, is merely a resting-place, not an inn, both here and in Exodus 4:24; for there can hardly have been caravanserais at that time, either in the desert or by the desert road. אמתחת: an antiquated word for a corn-sack, occurring only in these chapters, and used even here interchangeably with שׂק. Geneva Study BibleAnd they laded their asses with the corn, and departed thence. Matthew Henry's Concise Commentary42:25-28 The brethren came for corn, and corn they had: not only so, but every man had his money given back. Thus Christ, like Joseph, gives out supplies without money and without price. The poorest are invited to buy. But guilty consciences are apt to take good providences in a bad sense; to put wrong meanings even upon things that make for them. |