Jacob at length reluctantly sends Benjamin with them. He employs all means, as is usual with him, of securing a favorable result. "The best of the land" - the sung or celebrated products of the land. "A little honey." Palestine abounded with bee honey. A sirup obtained by boiling down the juice of the grape was also called by the same name, and formed an article of commerce. "Nuts." These are supposed to be pistachio nuts, from the pistacia vera, a tree resembling the terebinth, a native of Anatolia, Syria, and Palestine. "Almonds." The almond tree buds or flowers earlier in the spring than other trees. It is a native of Palestine, Syria, and Persia. For the other products see Genesis 37:25. "Other silver;" not double silver, but a second sum for the new purchase. "God Almighty" - the Great Spirit, who can dispose the hearts of men as he pleases. Jacob looks up to heaven for a blessing, while he uses the means. "If I am bereaved, I am bereaved." This is the expression of acquiescence in whatever may be the will of Providence. "Double silver," - what was returned and what was to pay for a second supply of corn.

Carry down the man a present - From the very earliest times presents were used as means of introduction to great men. This is particularly noticed by Solomon: A man's gift maketh room for him, and bringeth him before great men, Proverbs 18:16. But what was the present brought to Joseph on this occasion? After all the labor of commentators, we are obliged to be contented with probabilities and conjecture. According to our translation, the gifts were balm, honey, spices, myrrh, nuts, and almonds.

Balm - צרי tsori is supposed to signify resin in general, or some kind of gum issuing from trees.

Honey - דבש debash has been supposed to be the same as the rob of grapes, called in Egypt dibs. Others think that honey, in the common sense of the term, is to be understood here: we know that honey was plentiful in Palestine.

Spices - נכאת nechoth is supposed to mean gum storax, which might be very valuable on account of its qualities as a perfume.

Myrrh - לט lot, supposed by some to mean stacte; by others to signify an ointment made of myrrh.

Nuts - בטנים botnim, by some rendered pistachio nuts, those produced in Syria being the finest in the world; by others, dates; others, walnuts; others, pine apples; others, the nuts of the terebinth tree.

Almonds - שקדים shekedim, correctly enough translated, and perhaps the only article in the collection of which we know any thing with certainty. It is generally allowed that the land of Canaan produces the best almonds in the east; and on this account they might be deemed a very acceptable present to the governor of Egypt. Those who wish to see this subject exhausted must have recourse to the Physica Sacra of Scheuehzer.

And their father said unto them,.... Being in some measure convinced by their reasonings, and in part at least reconciled to let Benjamin go with them, there being nothing to be done, he perceived, unless he consented to it:

if it must be so now, do this; if nothing else will do but Benjamin must go, which after all he was reluctant to, then he advises them to do as follows:

take of the best fruits in the land in your vessels; such as were the peculiar produce of the land of Canaan, and the best of it; for which it was most famous, and praised, as the word used signifies; these Jacob advises to take and put into their sacks they carried to bring back their corn in:

and carry down the man a present; the great man and governor of Egypt, whose name was not known, little thinking it was his son Joseph; this he proposed to be done, in order to procure his friendship, that he might carry it kindly and respectfully to them, release Simeon, and send back Benjamin with them. The present consisted of the following things:

a little balm: or rosin, of which there was great quantity in and about Gilead; See Gill on Jeremiah 8:22,

and a little honey; the land of Canaan in general is called a land flowing with milk and honey; and some parts of it were famous for it, as the, parts about Ziph, called from thence the honey of Ziphim (i): this is the first time mention is made of "honey" in Scripture. Some say (k) Bacchus was the inventor of it. Justin (l) makes a very ancient king of a people in the country, now called Spain, to whom he gives the name of Gorgoris, to be the first that found out the way of gathering honey; but by this it appears to be of a more early date. Dr. Shaw (m) thinks, that not honey, properly so called, is meant, but a kind of "rob" made of the juice of grapes, called by the Arabs "dibsa", a word near in sound with, and from the same root as this. And who further observes, that Hebron alone (the place were Jacob now was) sends every year to Egypt three hundred camel loads, i.e. near two thousand quintals of this rob: and Leo Africanus says (n), there is but little honey to be found in Egypt, wherefore it made this part of the present the more acceptable:

spices; of various sorts, a collection of them; though it is thought, by Bochart and others, that the "storax" is particularly meant; the best of that sort being, as Pliny (o) says in Judea. The Targum and Jarchi take it to be "wax", as do also other Jewish writers:

and myrrh; the liquor called "stacte", that drops from the myrrh tree. Some will have this "lot", as the word is, the same with "ladanum"; one should rather think that it should be the lotus or lote tree, the fruit of which, Pliny (p) says, is the size of a bean, and of a saffron colour, and Herodotus (q) says, it is sweet like a date; but that it was frequent in Egypt, and needed not be carried there. The Targum renders it "chestnuts", and so Ben Melech, as it does what follows:

nuts, and almonds, the oil of nuts, and the oil of almonds: the former design not common, but the pistachio nuts, as Jarchi observes from R. Machir; and these, as Pliny (r) says, were well known in Syria, and were good for food and drink, and against the bites of serpents; and, as Bochart (s) observes, are frequently mentioned by naturalists along with almonds, and as like unto them.

(i) Misn. Machshirin, c. 5. sect. 9. (k) "Et a Baccho mella reperta ferunt", Ovid. Fast. l. 3.((l) E Trogo, l. 44. c. 4. (m) Travels, p. 339. No. 6. Ed. 2.((n) Descriptio Africae, l. 8. p. 682. (o) Nat. Hist. l. 12. c. 25. (p) Ib. l. 13. c. 17. (q) Melpomene, sive, l. 4. c. 177. Vid. Euterpe, sive, l. 2. c. 92. (r) Nat. Hist. l. 13. c. 5. (s) Canaan, l. 1. c. 10. col. 389.

And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: After this, the old man gave way to what could not be avoided, and let Benjamin go. But that nothing might be wanting on his part, which could contribute to the success of the journey, he suggested that they should take a present for the man, and that they should also take the money which was brought back in their sacks, in addition to what was necessary for the corn they were to purchase; and he then commended them to the mercy of Almighty God. "If it must be so, yet do this (אפוא belongs to the imperative, although it precedes it here, cf. Genesis 27:37): take of the prize (the most choice productions) of the land-a little balm and a little honey (דּבשׁ the Arabian dibs, either new honey from bees, or more probably honey from grapes, - a thick syrup boiled from sweet grapes, which is still carried every year from Hebron to Egypt), gum-dragon and myrrh (vid., Genesis 37:25), pictachio nuts and almonds." בּטנים, which are not mentioned anywhere else, are, according to the Samar. vers., the fruit of the pistacia vera, a tree resembling the terebinth, - long angular nuts of the size of hazel-nuts, with an oily kernel of a pleasant flavour; it does not thrive in Palestine now, but the nuts are imported from Aleppo.

And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

43:11 If it must be so now, take your brother - If no corn can be had but upon those terms, as good expose him to the perils of the journey, as suffer ourselves and families, and Benjamin among the rest, to perish for want of bread: it is no fault, but our wisdom and duty, to alter our resolutions when there is a good reason for so doing: constancy is a virtue, but obstinacy is not: it is God's prerogative to make unchangeable resolves.

11. take of the best fruits . a present-It is an Oriental practice never to approach a man of power without a present, and Jacob might remember how he pacified his brother (Pr 21:14)-balm, spices, and myrrh (see on [9]Ge 37:25),

honey-which some think was dibs, a syrup made from ripe dates [Bochart]; but others, the honey of Hebron, which is still valued as far superior to that of Egypt;

nuts-pistachio nuts, of which Syria grows the best in the world;

almonds-which were most abundant in Palestine.

43:1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.