Buy us and our land for bread - In times of famine in Hindostan, thousands of children have been sold to prevent their perishing. In the Burman empire the sale of whole families to discharge debts is very common - Ward's Customs.

Wherefore shall we die before thine eyes, both we and our land?.... Beholding their miserable condition, and not helping them; die they must unless they had bread to eat, and their land die also if they had not seed to sow; that is, would become desolate, as the Septuagint version renders it; so Ben Melech observes, that land which is desolate is as if it was dead, because it produces neither grass nor fruit, whereas when it does it looks lively and cheerful:

buy us and our land for bread; they were willing to sell themselves and their land too for bread to support their lives, nothing being dearer to a man than life:

and we and our land will be servants unto Pharaoh; both should be his; they would hold their land of him, and be tenants to him:

and give us seed, that we may live, and not die, that the land may not be desolate; entirely so; some parts of it they could sow a little upon, as on the banks of the Nile, or perhaps that river might begin to overflow, or they had some hopes of it, especially from Joseph's prediction they knew this was the last year of famine, and therefore it was proper to sow the ground some time in this, that they might have a crop for the provision of the next year; and they had no seed to sow, and if they were not furnished with it, the famine must unavoidably continue, notwithstanding the flow of the Nile.

Wherefore shall we die before thine eyes, both we and our {f} land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

(f) For unless the ground is tilled and sown, it perishes and is as if it was dead.

47:13-26 Care being taken of Jacob and his family, which mercy was especially designed by Providence in Joseph's advancement, an account is given of the saving the kingdom of Egypt from ruin. There was no bread, and the people were ready to die. See how we depend upon God's providence. All our wealth would not keep us from starving, if rain were withheld for two or three years. See how much we are at God's mercy, and let us keep ourselves always in his love. Also see how much we smart by our own want of care. If all the Egyptians had laid up corn for themselves in the seven years of plenty, they had not been in these straits; but they regarded not the warning. Silver and gold would not feed them: they must have corn. All that a man hath will he give for his life. We cannot judge this matter by modern rules. It is plain that the Egyptians regarded Joseph as a public benefactor. The whole is consistent with Joseph's character, acting between Pharaoh and his subjects, in the fear of God. The Egyptians confessed concerning Joseph, Thou hast saved our lives. What multitudes will gratefully say to Jesus, at the last day, Thou hast saved our souls from the most tremendous destruction, and in the season of uttermost distress! The Egyptians parted with all their property, and even their liberty, for the saving of their lives: can it then be too much for us to count all but loss, and part with all, at His command, and for His sake, who will both save our souls, and give us an hundredfold, even here, in this present world? Surely if saved by Christ, we shall be willing to become his servants.