Through faith also Sarah herself received strength to conceive seed - The word "herself" here - αὐτὴ autē - implies that there was something remarkable in the fact that "she" should manifest this faith. Perhaps there may be reference here to the incredulity with which she at first received the announcement that she should have a child; Genesis 18:11, Genesis 18:13. Even "her" strong incredulity was overcome, and though everything seemed to render what was announced impossible, and though she was so much disposed to laugh at the very suggestion at first, yet her unbelief was overcome, and she ultimately credited the divine promise. The apostle does not state the authority for his assertion that the strength of Sarah was derived from her faith, nor when particularly it was exercised. The argument seems to be, that here was a case where all human probabilities were against what was predicted, and where, therefore, there must have been simple trust in God. Nothing else but "faith" could have led her to believe that in her old age she would have borne a son.

When she was past age - She was at this time more than ninety years of age; Genesis 17:17; compare Genesis 18:11.

Because she judged him faithful who had promised - She had no other ground of confidence or expectation. All human probability was against the supposition that at her time of life she would be a mother.

Through faith also Sara - Her history, as far as the event here is concerned, may be seen Genesis 17:19, and Genesis 21:2. Sarah at first treated the Divine message with ridicule, judging it to be absolutely impossible, not knowing then that it was from God; and this her age and circumstances justified, for, humanly speaking, such an event was impossible: but, when she knew that it was God who said this, it does not appear that she doubted any more, but implicitly believed that what God had promised he was able to perform.

Through faith also Sarah herself,.... Some copies add "being barren"; and so read the Vulgate Latin, and all the Oriental versions; which is a circumstance which makes her faith appear the greater: but it is a question whether the apostle speaks of the faith of Sarah, or of Abraham; some think he speaks of Abraham's faith; and that it was through his faith that Sarah conceived; and observe, that the last clause may be rendered, "because he judged him faithful", &c. and the rather, because the apostle, both before and after, is speaking of Abraham's faith, Hebrews 11:8. And in Hebrews 11:12 mention is made only of one, even of Abraham; and in Romans 4:17 only notice is taken of Abraham's faith, respecting this matter; nor is Sarah's faith observed in the history of it, but her diffidence: but why may not Sarah be joined with Abraham, in this commendation, as well as Isaac and Jacob? and though, at first, she distrusted, yet she afterwards feared, and believed: other women are mentioned in this catalogue of believers; and they share in the same grace and privileges as men: and Sarah, being a believer, as well as Abraham,

received strength to conceive seed: sometimes "strength" itself signifies seed, as in Proverbs 31:3 and so to receive strength is to receive seed; which the female does from the male; hence that saying of the Jews (t), the male does not receive strength from another, but the female "receiveth strength" from another; but here it is to be understood of receiving power from God to retain seed, received from men, and conceive by it; which Sarah, in her circumstances, without the interposition of the almighty power, could never have done. The nymph Anobret is so called, in imitation of this conception of Sarah's; or as she is called in the Phoenician language, , which signifies "conceiving by grace": as this conception must be entirely ascribed to the power and grace of God:

and was delivered of a child when she was past age; of bearing and bringing forth children, being ninety years of age, Genesis 17:17. Now though the conception, bearing, and bringing forth of children are things natural, ordinary, and common, yet here was a particular promise respecting this matter; and there were great difficulties in nature attending it, and such as to reason were insuperable; but these were got over, through the power and grace of God, and which is ascribed to faith in the faithfulness of a promising God:

because she judged him faithful who had promised; that she should have a son at the time of life; See Gill on Hebrews 10:23.

(t) Caphtor, fol. 21. 2.

Sarah

Faith prevailing against natural impossibilities. See Romans 4:19-22. Both Abraham and Sarah doubted at first (Genesis 17:17; Genesis 18:12); but both became persuaded of the truthfulness of the promise.

Herself (αὐτὴ)

She who at first doubted.

To conceive seed (εἰς καταβολὴν σπέρματος)

In every other instance in N.T. καταβολή means foundation, and appears in the phrase καταβολὴ κόσμου foundation of the world. Originally it means throwing down; hence, the depositing of the male seed in the womb. The sentence may be explained either, "received strength as regarded the deposition of seed," to fructify it; or, "received strength for the foundation of a posterity," σπέρμα being rendered in accordance with Hebrews 2:16; Hebrews 11:18, and καταβολή in the sense of foundation, as everywhere else in N.T.

And was delivered of a child when she was past age (καὶ παρὰ καιρὸν ἡλικίας)

Was delivered of a child not in the text. Καὶ and that. Rend. "received strength," etc., "and that when she was past age." Παρὰ καιρὸν ἡλικίας, lit. past the season of age. For ἡλικία see on stature, Luke 12:25.

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

11:11 Through faith also Sara received strength to conceive seed. See Ge 17:15-21 18:11-14 21:1-2. Far beyond the years of child bearing, yet by faith she was give natural strength to bear the child of promise. She was about ninety years old (Ge 17:17).

11:11 Sarah also herself - Though at first she laughed at the promise, Gen 18:12. Gen 21:2.

11. also Sara herself-though being the weaker vessel, and though at first she doubted.

was delivered of a child-omitted in the oldest manuscripts: then translate, "and that when she was past age" (Ro 4:19).

she judged him faithful who had promised-after she had ceased to doubt, being instructed by the angel that it was no jest, but a matter in serious earnest.

11:8-19 We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?