Israel is a scattered sheep - i. e., is like a flock which has been scared and driven in all directions, for lions have chased him.

First the king ... - Rather, the first lion "ate him, even the king of Assyria; and this one, the last, heath picked his bones, even Nebuchadrezzar etc." The constant wasting of the land by the Assyrians had so lessened the number of Israel, that Nebuchadnezzar had but the bones to pick.

Israel - All the descendants of Jacob have been harassed and spoiled, first by the Assyrians, and afterwards by the Chaldeans. They acted towards them as a lion to a sheep which he has caught; first he devours all the flesh, next he breaks all the bones to extract the marrow.

Israel is a scattered sheep,.... Or like a sheep that is frightened and drove from the fold, and is dispersed, and wanders about here and there; Israel includes all the twelve tribes:

the lions have driven him away; from his own land, and carried him captive, and scattered him among the nations; these lions are afterwards interpreted of the kings of Assyria and Babylon: so the Targum,

"kings have removed them;''

comparable to lions for their strength, fierceness, and voraciousness:

first the king of Assyria hath devoured him; eaten up his flesh; meaning Shalmaneser king of Assyria, who carried captive the ten tribes, that never returned, and therefore said to be devoured:

and last this Nebuchadrezzar king of Babylon hath broken his bones; or, "boned him" (t); took out his bones, all his strength and substance; or took the flesh off of them, stripped him of all his wealth and riches, reduced him to his bones, made a mere skeleton of him: we, with Kimchi and Ben Melech, and others, read "broke his bones"; to get the very marrow out, that nothing may be left of him: he took Jerusalem, burnt the temple, and carried captive the two tribes of Judah and Benjamin, the strength of Israel; so, between the one and the other, all Israel were like a scattered sheep, dispersed among the nations. Nebuchadrezzar was the then reigning king in Babylon when this prophecy was delivered, and therefore called "this Nebuchadrezzar".

(t) "exossavit eum", Munster, Montanus, Cocceius.

This judgment comes on Babylon because of her oppression and scattering of the people of Israel, whom the Lord will now feed in peace again on their native soil. Israel is like שׂה פזוּרה, a sheep which, having been scared away out of its stall or fold, is hunted into the wide world; cf. פּזּרוּ בגּוים, Joel 3:2. Although פּזר, "to scatter," implies the conception of a flock, yet we cannot take שׂה as a collective (Graf), since it is nomen unitatis. The point in the comparison lies on the fact that Israel has been hunted, like a solitary sheep, up and down among the beasts of the earth; and pizeer is more exactly specified by the following clause, "lions have chased after it." The object of הדּיחוּ is easily derived from the context, so that we do not need to follow Hitzig in changing הדּיחוּ הראשׁון into הדּיחוּה ראשׁון. These kings are, the king of Assyria first, and the king of Babylon last. The former has dispersed the ten tribes among the heathen; the latter, by destroying the kingdom of Judah, and carrying away its inhabitants, has shattered the theocracy. The verbs apply to the figure of the lion, and the suffixes refer to Israel. אכל is used of the devouring of the flesh; עצּם is a denominative from עצם, and means the same as גּרם, Numbers 24:8, to break bones in pieces, not merely gnaw them. So long as the flesh only is eaten, the skeleton of bones remains; if these also be broken, the animal is quite destroyed.

Israel is a scattered sheep; the lions have driven him away: first the king of {r} Assyria hath devoured him; and last this Nebuchadnezzar king of Babylon hath broken his {s} bones.

(r) Meaning Tiglath-pilesar who carried away the ten tribes.

(s) He carried away the rest, that is Judah and Benjamin.

50:17 Israel - The whole twelve tribes. Lions - Enemies cruel as lions had carried them into captivity.

17. lions-hostile kings (Jer 4:7; 49:19).

Assyria-(2Ki 17:6, Shalmaneser; Ezr 4:2, Esar-haddon).

Nebuchadnezzar-(2Ki 24:10, 14).

50:8-20 The desolation that shall be brought upon Babylon is set forth in a variety of expressions. The cause of this destruction is the wrath of the Lord. Babylon shall be wholly desolated; for she hath sinned against the Lord. Sin makes men a mark for the arrows of God's judgments. The mercy promised to the Israel of God, shall not only accompany, but arise from the destruction of Babylon. These sheep shall be gathered from the deserts, and put again into good pasture. All who return to God and their duty, shall find satisfaction of soul in so doing. Deliverances out of trouble are comforts indeed, when fruits of the forgiveness of sin.