Alas for the day! for the Day of the Lord is at hand - The judgment of God, then, which they were to deprecate, was still to come. : "All times and all days are God's. Yet they are said to be our days, in which God leaves us to our own freedom, to do as we will," and which we may use to repent and turn to Him. "Whence Christ saith, 'O Jerusalem - if thou hadst known in this thy day the things which belong unto thy peace' Luke 19:42. That time, on the contrary, is said to be God's Day, in which He doth any new, rare, or special thing, such as is the Day of Judgment or vengeance." All judgment in time is an image of the Judgment for eternity. "The Day of the Lord" is, then, each "day of vengeance in which God doth to man according to His will and just judgment, inflicting the punishment which he deserves, as man did to Him in his day, manifoldly dishonoring Him, according to his own perverse will." That Day "is at hand;" suddenly to come. Speed then must be used to prevent it. Prevented it may be by speedy repentance before it comes; but when it does come, there will be no avoiding it, for

As a destruction from the Almighty shall it come - The name "the Almighty" or "God Almighty" is but seldom used in Holy Scripture. God revealed Himself by this Name to Abraham, when renewing to him the promise which was beyond nature, that he should be a father of many nations, when he and Sarah were old and well stricken in age. He said, I am God Almighty; walk before Me and be thou perfect Genesis 17:1-6, Genesis 17:16-21; Genesis 18:10-14; Romans 4:17-21. God Almighty uses it again of Himself in renewing the blessing to Jacob Genesis 35:11; and Isaac and Jacob use it in blessing in His Name Genesis 28:3; Genesis 43:14; Genesis 48:3; Genesis 49:25. It is not used as a mere name of God, but always in reference to His might, as in the book of Job which treats chiefly of His power . In His days of judgment God manifests Himself as the All-mighty and All-just. Hence, in the New Testament, it occurs almost exclusively in the Revelations, which reveal His judgments to come . Here the words form a sort of terrible proverb, from where they are adopted from Joel by the prophet Isaiah Isa 13:6. The word "destruction, שׁד shôd," is formed from the same root as "Almighty, שׁדי shadday. It shall come as might from the Mighty." Only, the word "might" is always used of "might" put forth to destroy, a "mighty destruction." He says then, in fact, that that Day shall come, like might put forth by the Almighty Himself; to destroy His enemies, irresistible, inevitable, unendurable, overwhelming the sinner.

Alas for the day! - The Syriac repeats this, the Vulgate, Septuagint, and Arabic, thrice: "Alas, alas, alas, for the day!"

As a destruction from the Almighty - The destruction that is now coming is no ordinary calamity; it is as a signal judgment immediately inflicted by the Almighty.

Alas for the day! for the day of the Lord is at hand,.... A time of severer and heavier judgments than these of the locusts, caterpillars, &c. which were a presage and emblem of greater ones, even of the total destruction of their city, temple, and nation, either by the Chaldeans, or by the Romans, or both:

and as a destruction from the Almighty shall it come; unawares, suddenly, and irresistibly: there is in the Hebrew text an elegant play on words, which may be rendered, as "wasting from the waster", or "destruction from the destroyer, shall it come" (x); even from the almighty God, who is able to save and destroy, and none can deliver out of his hands; see Isaiah 13:6; the word signifies one powerful and victorious, as Aben Ezra observes; and so it does in the Arabic language.

(x) "uti vastitas a Deo vastatore", Drusius.

"Alas for the day! for the day of Jehovah is near, and it comes like violence from the Almighty." This verse does not contain words which the priests are to speak, so that we should have to supply לאמר, like the Syriac and others, but words of the prophet himself, with which he justifies the appeal in Joel 1:13 and Joel 1:14. ליּום is the time of the judgment, which has fallen upon the land and people through the devastation by the locusts. This "day" is the beginning of the approaching day of Jehovah, which will come like a devastation from the Almighty. Yōm Yehōvâh is the great day of judgment upon all ungodly powers, when God, as the almighty ruler of the world, brings down and destroys everything that has exalted itself against Him; thus making the history of the world, through His rule over all creatures in heaven and earth, into a continuous judgment, which will conclude at the end of this course of the world with a great and universal act of judgment, through which everything that has been brought to eternity by the stream of time unjudged and unadjusted, will be judged and adjusted once for all, to bring to an end the whole development of the world in accordance with its divine appointment, and perfect the kingdom of God by the annihilation of all its foes. (Compare the magnificent description of this day of the Lord in Isaiah 2:12-21.) And accordingly this particular judgment - through which Jehovah on the one hand chastises His people for their sins, and on the other hand destroys the enemies of His kingdom - forms one element of the day of Jehovah; and each of these separate judgment is a coming of that day, and a sign of His drawing near. This day Joel saw in the judgment that came upon Judah in his time, keshōd misshaddai, lit., like a devastation from the Almighty, - a play upon the words (since shōd and shaddai both come from shâdad), which Rckert renders, though somewhat too freely, by wie ein Graussen vom grossen Gott. כ is the so-called כ veritatis, expressing a comparison between the individual and its genus or its idea. On the relation between this verse and Isaiah 13:6, see the Introduction.

Alas for the day! for the {i} day of the LORD is at hand, and as a destruction from the Almighty shall it come.

(i) We see by these great plagues that utter destruction is at hand.

1:15 The day of the Lord - A day of greater trouble than yet they felt, troubles which God will heap upon them. Shall it come - Unless fasting, prayers and amendment prevent.

15. day of the Lord-(Joe 2:1, 11); that is, the day of His anger (Isa 13:9; Ob 15; Zep 1:7, 15). It will be a foretaste of the coming day of the Lord as Judge of all men, whence it receives the same name. Here the transition begins from the plague of locusts to the worse calamities (Joe 2:1-11) from invading armies about to come on Judea, of which the locusts were the prelude.

1:14-20 The sorrow of the people is turned into repentance and humiliation before God. With all the marks of sorrow and shame, sin must be confessed and bewailed. A day is to be appointed for this purpose; a day in which people must be kept from their common employments, that they may more closely attend God's services; and there is to be abstaining from meat and drink. Every one had added to the national guilt, all shared in the national calamity, therefore every one must join in repentance. When joy and gladness are cut off from God's house, when serious godliness decays, and love waxes cold, then it is time to cry unto the Lord. The prophet describes how grievous the calamity. See even the inferior creatures suffering for our transgression. And what better are they than beasts, who never cry to God but for corn and wine, and complain of the want of the delights of sense? Yet their crying to God in those cases, shames the stupidity of those who cry not to God in any case. Whatever may become of the nations and churches that persist in ungodliness, believers will find the comfort of acceptance with God, when the wicked shall be burned up with his indignation.