The people - A part of the people.

It thundered - The unexpected sound of the voice would confound and amaze them; and though there is no reason to doubt that the words were spoken distinctly Matthew 3:17, yet some of the people, either from amazement or envy, would suppose that this was a mere natural phenomenon.

An angel spake - It was the opinion of many of the Jews that God did not speak to men except by the ministry of angels, Hebrews 2:2; "The word spoken by angels;" Galatians 3:19; "It was ordained by angels in the hand of a mediator."

The people - said that it thundered: others - an angel spake to him - Bishop Pearce says, Probably there was thunder as well as a voice, as in Exodus 19:16, Exodus 19:17, and some persons, who were at a small distance, might hear the thunder without hearing the voice; while others heard the voice too; and these last said, "An angel hath spoken to him."

Wetstein supposes that the voice was in the language then in use among the Jews; which the Greeks, not understanding, took for thunder; the others, the Jews, who did understand it, said it was the voice of an angel. In Revelation 6:1, the voice of one of the living creatures is compared to thunder; and in Revelation 10:3, the voice of an angel is compared to seven thunders. The voice mentioned was probably very loud, which some heard distinctly, others indistinctly; hence the variety of opinion.

The people therefore that stood by and heard it,.... Some more confusedly, who were farthest off; others more distinctly, who were nearer: the first of these,

said that it thundered; as it used to do when "Bath Kol" was heard, which, as the Jews say (a),

"is a voice that comes out of heaven proceeding from the midst of another voice,''

as thunder; wherefore some took this for thunder, and others for the voice of an angel out of the thunder:

others said, an angel spoke to him; these being nearer, perceived it was an articulate voice, which expressed certain distinct words, which they thought were delivered by an angel; for the Jews had a mighty notion of the discourse and conversation of angels with men, which their doctors pretended to understand; particularly R. Jochanan ben Zaccai, a Rabbi, who was living at this time, had learned their speech, and was well versed in it (b).

(a) Piske Tosephot in T. Bab. Sanhedrin, art. 30. (b) T. Bab. Succa, fol. 28. 1. & Bava Bathra, fol. 134. 1.

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

12:29 An angel spake to him. All heard the sound of the divine voice, but it was not clear to all what it was.

12:29 The multitude who stood and heard - A sound, but not the distinct words - In the most glorious revelations there may remain something obscure, to exercise our faith. Said, It thundered - Thunder did frequently attend a voice from heaven. Perhaps it did so now.

Margin angel

See Scofield Note: "Heb 1:4".

29-33. The people therefore that stood by, said, It thundered; others, An angel spake to him-some hearing only a sound, others an articulate, but to them unintelligible voice.

12:27-33 The sin of our souls was the troubled of Christ's soul, when he undertook to redeem and save us, and to make his soul an offering for our sin. Christ was willing to suffer, yet prayed to be saved from suffering. Prayer against trouble may well agree with patience under it, and submission to the will of God in it. Our Lord Jesus undertook to satisfy God's injured honour, and he did it by humbling himself. The voice of the Father from heaven, which had declared him to be his beloved Son, at his baptism, and when he was transfigured, was heard proclaiming that He had both glorified his name, and would glorify it. Christ, reconciling the world to God by the merit of his death, broke the power of death, and cast out Satan as a destroyer. Christ, bringing the world to God by the doctrine of his cross, broke the power of sin, and cast out Satan as a deceiver. The soul that was at a distance from Christ, is brought to love him and trust him. Jesus was now going to heaven, and he would draw men's hearts to him thither. There is power in the death of Christ to draw souls to him. We have heard from the gospel that which exalts free grace, and we have heard also that which enjoins duty; we must from the heart embrace both, and not separate them.