Peace I leave with you - This was a common form of benediction among the Jews. See the notes at Matthew 10:13. It is the invocation of the blessings of peace and happiness. In this place it was, however, much more than a mere form or an empty wish. It came from Him who had power to make peace and to confer it on all, Ephesians 2:15. It refers here particularly to the consolations which he gave to his disciples in view of his approaching death. He had exhorted them not to be troubled John 14:1, and he had stated reasons why they should not be. He explained to them why he was about to leave them; he promised them that he would return; he assured them that the Holy Spirit would come to comfort, teach, and guide them. By all these truths and promises he provided for their peace in the time of his approaching departure. But the expression refers also, doubtless. to the peace which is given to all who love the Saviour. They are by nature enmity against God, Romans 8:7. Their minds are like the troubled sea, which cannot rest, whose waters east up mire and dirt, Isaiah 57:20. They were at war with conscience, with the law and perfections of God, and with all the truths of religion. Their state after conversion is described as a state of peace. They are reconciled to God; they acquiesce in all his claims; and they have a joy which the world knows not in the word, the promises, the law, and the perfections of God, in the plan of salvation, and in the hopes of eternal life. See Romans 1:7; Romans 5:1; Romans 8:6; Romans 14:7; Galatians 5:22; Ephesians 2:17; Ephesians 6:15; Philippians 4:7; Colossians 3:15.

My peace - Such as I only can impart. The special peace which my religion is fitted to impart.

Not as the world -

1. Not as the objects which men commonly pursue - pleasure, fame, wealth. They leave care, anxiety, remorse. They do not meet the desires of the immortal mind, and they are incapable of affording that peace which the soul needs.

2. Not as the men of the world give. They salute you with empty and flattering words, but their professed friendship is often reigned and has no sincerity. You cannot be sure that they are sincere, but Iam.

3. Not as systems of philosophy and false religion give. They profess to give peace, but it is not real. It does not still the voice of conscience; it does not take away sin; it does not reconcile the soul to God.

4. My peace is such as meets all the wants of the soul, silences the alarms of conscience, is fixed and sure amid all external changes, and will abide in the hour of death and forever. How desirable, in a world of anxiety and care, to possess this peace! and how should all who have it not, seek that which the world can neither give nor take away!

Neither let it be afraid - Of any pain, persecutions, or trials. You have a Friend who will never leave you; a peace that shall always attend you. See John 14:1.

Peace I leave with you - The Jewish form of salutation and benediction. A wish of peace among them is thus to be understood: May you prosper in body and soul, and enjoy every earthly and heavenly good! For the meaning of this word, see Matthew 5:9.

My peace I give unto you - Such tranquillity of soul, such uninterrupted happiness of mind, such everlasting friendship with God as I enjoy, may ye all enjoy! And such blessedness I bequeath unto you: it is my last, my best, my dying legacy.

Not as the world giveth - Not as the Jews, in empty wishes: not as the people of the world, in empty compliments. Their salutations and benedictions are generally matters of custom and polite ceremony, given without desire or design; but I mean what I say; what I wish you, that I will give you. To his followers Jesus gives peace, procures it, preserves it, and establishes it. He is the author, prince, promoter, and keeper of peace.

Neither let it be afraid - Μηδε δειλιατω, Let not your heart shrink back through fear of any approaching evil. This is the proper meaning of the word. In a few hours ye will be most powerfully assaulted; but stand firm: - the evil will only fall upon me; and this evil will result in your comfort and salvation, and in the redemption of a lost world.

Peace I leave with you,.... Christ being about to die and leave his disciples, makes his last will and testament, and as the best legacy he could leave them, bequeaths peace unto them;

my peace I give unto you: he left the Gospel of peace with them, to be preached by them to all the world; which is a declaration and publication of peace made by his blood; is a means of reconciling the minds of men to God and Christ, to the truths, ordinances, and people of Christ; of relieving and giving peace to distressed minds; and which shows the way to eternal peace: and as Christ had kept his disciples in peace one with another, so he left them in peace; and left orders with them to maintain it one among another: but what seems chiefly designed here, is peace with God, which Christ is the sole author of; he was appointed in the council and covenant of peace to effect it; he became incarnate with that view, and did procure it by his sufferings and death; and as it was published by angels, when he came into the world, he left it, and gave it to his disciples when he was going out of it: or else that peace of conscience is meant, which follows upon the former, which arises from the sprinklings of the blood of Christ, and from a comfortable view, by faith, of an interest in his justifying righteousness, and is enjoyed in a way of believing, and commonly in the use of ordinances "leaving" it supposes that Christ was about to leave his disciples, but would not leave them comfortless; he leaves a Comforter with them, and bequeaths peace unto them as his last legacy: "giving" it, shows that it is not to be acquired by any thing that man can do, but is a pure free grace gift of Christ; and which being given as his legacy, is irrevocable; for the allusion is to the making of a will or testament when persons are about to die: though some have thought it refers to the custom of wishing peace, health, and prosperity, among the Jews; but Christ does not say "peace be to you"; which was the more usual form of salutation among them, and which was used by them when they met, and not at parting; especially we have no instance of such a form as here used, by dying persons taking their leaves of their relations and friends. It must indeed be owned that the phrase, "to give peace", is with them the same as to salute, or wish health and prosperity. Take two or three of their rules as instances of it;

"whoever knows his friend, that he is used (a), "to give him peace"; he shall prevent him with peace (i.e. salute him first), as it is said, "seek peace and pursue it"; but if he "gives" it to him, and he does not return it, he shall be called a robber.''

Again,

"(b) a man may not go into the house of a stranger, on his feast day, , "to give peace unto him" (or salute him); if he finds him in the street, he may give it to him with a low voice, and his head hanging down;''

once (c) more,

"a man , "not give peace to", or salute his master, nor return peace to him in the way that they give it to friends, and they return it to one another.''

Likewise it must be owned, that when they saluted persons of distinction, such as princes, nobles, and doctors, they repeated the word "peace" (d), though never to any strangers; however, certain it is, that it was another sort of peace which Christ left, and gave to his disciples, than what the Jews were wont to give, or wish to one another;

not as the world giveth, give I you. The peace Christ gives is true, solid, and substantial; the peace the world, the men, and things of it give, is a false one; and whilst they cry, "peace, peace, sudden destruction is at hand": the peace of the world is at best but an external one, but the peace Christ is the giver of, is internal; the peace the world affords is a very transient, unstable, and short lived one, but the peace of Christ is lasting and durable; the peace of the world will not support under the troubles of it, but the peace which Christ gives, cheerfully carries his people through all the difficulties and exercises of this life: and as these differ in kind, so likewise in the manner of giving, and in the persons to whom they are given; the world gives peace in words only, Christ in deed; the world gives feignedly, Christ heartily; the world gives it for its own advantage, Christ for his people's sake; the world gives its peace to the men of it, to the ungodly, none to the godly, whom it hates; Christ gives his; not to the wicked, for there is no peace to them, but to the saints, the excellent in the earth. Wherefore says Christ,

let not your heart be troubled; at my departure from you, since I leave such a peace with you:

neither let it be afraid: at the dangers you may be exposed unto, and the trouble you may be exercised with; for in the midst of them all, "in me ye shall have peace", John 16:33.

(a) T. Bab. Beracot, fol. 6. 2.((b) T. Bab. Gittin, fol. 62. 1. Maimon. Obede Cochabim, c. 10. sect. 5. (c) Maimon. Talmud Tora, c. 5. sect. 5. (d) T. Bab. Gittin, fol. 62. 1. Maimon. Hilch. Melacim. c. 10. sect. 12.

Peace

"These are last words, as of one who is about to go away and says 'good-night' or gives his blessing" (Luther). Peace! was the ordinary oriental greeting at parting. Compare John 20:21.

My peace Igive

Compare 1 John 3:1. "It is of his own that one gives" (Godet).

Let it be afraid (δειλιάτω)

Only here in the New Testament. Properly it signifies cowardly fear. Rev., fearful. The kindred adjective δειλός fearful, is used by Matthew of the disciples in the storm (Matthew 8:26), and in Revelation of those who deny the faith through fear of persecution (Revelation 21:8). The kindred noun, δειλία, occurs only in 2 Timothy 1:7, "God hath not given us the spirit of fear," contrasted with the spirit of power, love, and a sound mind.

{9} Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

(9) All true comfort and peace comes to us by Christ alone.

14:27 Peace I leave with you. A parting benediction. That night he was to be seized and taken from them.

14:27 Peace I leave with you - Peace in general; peace with God and with your own consciences. My peace - In particular; that peace which I enjoy, and which I create, I give - At this instant. Not as the world giveth - Unsatisfying unsettled, transient; but filling the soul with constant, even tranquillity. Lord, evermore give us this peace! How serenely may we pass through the most turbulent scenes of life, when all is quiet and harmonious within! Thou hast made peace through the blood of thy cross. May we give all diligence to preserve the inestimable gift inviolate, till it issue in everlasting peace!

Margin Peace

Cf. See Scofield Note: "Mt 10:34".

Margin world

kosmos = world-system. Jn 15:18,19 7:7. See Scofield Note: "Rev 13:8".

27. Peace I leave with you, my peace I give unto you-If Joh 14:25, 26 sounded like a note of preparation for drawing the discourse to a close, this would sound like a farewell. But oh, how different from ordinary adieus! It is a parting word, but of richest import, the customary "peace" of a parting friend sublimed and transfigured. As "the Prince of Peace" (Isa 9:6) He brought it into flesh, carried it about in His Own Person ("My peace") died to make it ours, left it as the heritage of His disciples upon earth, implants and maintains it by His Spirit in their hearts. Many a legacy is "left" that is never "given" to the legatee, many a gift destined that never reaches its proper object. But Christ is the Executor of His own Testament; the peace He "leaves" He "gives"; Thus all is secure.

not as the world giveth-in contrast with the world, He gives sincerely, substantially, eternally.

14:25-27 Would we know these things for our good, we must pray for, and depend on the teaching of the Holy Ghost; thus the words of Jesus will be brought to our remembrance, and many difficulties be cleared up which are not plain to others. To all the saints, the Spirit of grace is given to be a remembrancer, and to him, by faith and prayer, we should commit the keeping of what we hear and know. Peace is put for all good, and Christ has left us all that is really and truly good, all the promised good; peace of mind from our justification before God. This Christ calls his peace, for he is himself our Peace. The peace of God widely differs from that of Pharisees or hypocrites, as is shown by its humbling and holy effects.