My words - My doctrine; my commandments.

Abide in you - Not only are remembered, but are suffered to remain in you as a living principle, to regulate your affections and life.

Ye shall ask ... - See John 14:13. This promise had particular reference to the apostles. It is applicable to other Christians only so far as they are in circumstances similar to the apostles, and only so far as they possess their spirit. We learn from it that it is only when we keep the commandments of Christ - only when we live by faith in him, and his words are suffered to control our conduct and affections, that our prayers will be heard. Were we perfect in all things, he would always hear us, and we should be kept from making an improper petition; but just so far as men regard iniquity in their heart, the Lord will not hear them, Psalm 66:18.

If ye abide in me, etc. - "Those," says Creeshna, "whose understandings are in him, (God), whose souls are in him, whose confidence is in him, whose asylum is in him, are by the inspired wisdom purified from all their offenses, and go from whence they shall never return." Geeta, p. 59.

Observe, in order to have influence with God, we must -

1. Be united to Christ - if ye abide in me.

2. That in order to be preserved in this union, we must have our lives regulated by the doctrine of Christ - and my words abide in you.

3. That to profit by this union and doctrine, we must pray - ye shall ask.

4. That every heavenly blessing shall be given to those who continue in this union, with a loving, obedient, praying spirit: - ye shall ask what ye will, etc.

If ye abide in me, and my words abide in you,.... Abiding in Christ is here explained by his words or doctrines abiding in his disciples; by which are meant his Gospel, and the truths of it. This abides when it comes in power, and becomes the engrafted word; and may be said to do so, when such, in whose hearts it has a place, and has taken deep root, continue to have a relish and savour of it, a true and hearty affection for it, esteeming it above their necessary food; when they hold fast the profession of it, stand fast in it, steadfastly abide by it, and constantly attend on it; all which is a considerable evidence that they do, yea, there is a promise that they "shall continue in the Son and in the Father", 1 John 2:24; The blessing and privilege that such shall enjoy is,

ye shall ask what ye will, and it shall be done unto you; or, as some copies read it, "it shall be given you": but this must be understood not of temporal things, as riches, honours, profits, pleasures, or whatever even the carnal mind of a believer himself may sometimes desire; but of things spiritual, and with such limitations and restrictions as these; whatever is according to the will of God, for the Spirit of God himself asks for no other for the saints; whatever is for the glory of God, and for their own spiritual profit and edification; and whatever is agreeably to the words and doctrines of Christ, which abide in them. Every thing of this kind they ask in faith, and with a submission to the divine will, they may expect to receive.

Ye shall ask (αἰτήσεσθε)

The best texts read the imperative, αἰτήσασθε, ask.

Shall be done unto you (γενήσεται ὑμῖν)

Literally, it shall come to pass for you.

{2} If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

(2) Whoever rests in Christ's doctrine abides in him, and therefore brings forth good fruit, and the Father will not deny anything to such a person as this.

15:7 Ask what ye will, and it shall be done unto you. The condition of this blessed promise is that we abide in the Vine, by having Christ's words abide in us.

15:7 If ye abide in me, ye shall ask - Prayers themselves are a fruit of faith, and they produce more fruit.

7. If ye abide in me, and my words . in you-Mark the change from the inhabitation of Himself to that of His words, paving the way for the subsequent exhortations (Joh 15:9, 10).

ask what ye will, and it shall be done unto you-because this indwelling of His words in them would secure the harmony of their askings with the divine will.

15:1-8 Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full.