There was a garden - It was an ancient custom for particular families to have burying places in their gardens. See 2 Kings 21:18, 2 Kings 21:26.

New sepulchre - See on Matthew 27:60 (note).

Now in the place where he was crucified,.... Which takes in all that spot of ground that lay on that side of the city where he was crucified; or near to the place of his crucifixion, for it was not a garden in which he was crucified:

there was a garden; all gardens, except rose gardens, were without the city, as has been observed; see Gill on John 18:1. This, it seems, belonged to Joseph: rich men used to have their gardens without the city for their convenience and pleasure:

and in the garden a new sepulchre; they might not bury within the city. Some chose to make their sepulchres in their gardens, to put them in mind of their mortality, when they took their walks there; so R. Dustai, R. Janhal, and R. Nehurai, were buried, "in a garden", or orchard (f); and so were Manasseh and Amon, kings of Judah, 2 Kings 21:18. Here Joseph had one, hewn out in a rock, for himself and family, and was newly made. The Jews distinguish between an old, and a new sepulchre; they say (g),

, "a new sepulchre" may be measured and sold, and divided, but an old one might not be measured, nor sold, nor divided.''

Wherein was never man yet laid; this is not improperly, nor impertinently added, though the evangelist had before said, that it was a new sepulchre; for that it might be, and yet bodies have been lain in it; for according to the Jewish canons (h),

"there is as a new sepulchre, which is an old one; and there is an old one, which is as a new one; an old sepulchre, in which lie ten dead bodies, which are not in the power of the owners, , "lo, this is as a new sepulchre".''

Now Christ was laid in such an one, where no man had been laid, that it might appear certainly that it was he, and not another, that was risen from the dead.

(f) Jechus haabot, p. 43. Ed. Hottinger. (g) Massech. Sernacot, c. 24. fol. 16. 3.((h) Ib.

A garden

Mentioned by John only.

New (καινὸν)

See on Matthew 26:29. John omits the detail of the tomb being hewn in the rock, which is common to all the Synoptists.

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was {e} never man yet laid.

(e) That no man might frivolously object to his resurrection, as though someone else that had been buried there had risen; Theophylact.

19:41 In the place where he was crucified - There was a garden in the same tract of land: but the cross did not stand in the garden.

41, 42. Now in the place where he was crucified there was a garden, and in the garden a new sepulchre-The choice of this tomb was, on their part, dictated by the double circumstance that it was so near at hand, and by its belonging to a friend of the Lord; and as there was need of haste, even they would be struck with the providence which thus supplied it. "There laid they Jesus therefore, because of the Jew's preparation day, for the sepulchre was nigh at hand." But there was one recommendation of it which probably would not strike them; but God had it in view. Not its being "hewn out of a rock" (Mr 15:46), accessible only at the entrance, which doubtless would impress them with its security and suitableness. But it was "a new sepulchre" (Joh 19:41), "wherein never man before was laid" (Lu 23:53): and Matthew (Mt 27:60) says that Joseph laid Him "in his own new tomb, which he had hewn out in the rock"-doubtless for his own use, though the Lord had higher use for it. Thus as He rode into Jerusalem on an ass "whereon never man before had sat" (Mr 11:2), so now He shall lie in a tomb wherein never man before had lain, that from these specimens it may be seen that in all things He was "SEPARATE FROM SINNERS" (Heb 7:26).

19:38-42 Joseph of Arimathea was a disciple of Christ in secret. Disciples should openly own themselves; yet some, who in lesser trials have been fearful, in greater have been courageous. When God has work to do, he can find out such as are proper to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower. That grace which at first is like a bruised reed, may afterward resemble a strong cedar. Hereby these two rich men showed the value they had for Christ's person and doctrine, and that it was not lessened by the reproach of the cross. We must do our duty as the present day and opportunity are, and leave it to God to fulfil his promises in his own way and his own time. The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals; but he was with the rich in his death, as prophesied, Isa 53:9; these two circumstances it was very unlikely should ever be united in the same person. He was buried in a new sepulchre; therefore it could not be said that it was not he, but some other that rose. We also are here taught not to be particular as to the place of our burial. He was buried in the sepulchre next at hand. Here is the Sun of Righteousness set for a while, to rise again in greater glory, and then to set no more.