Not lawful - It was forbidden, they supposed, in the Old Testament. The Jews were very strenuous in the observation of the external duties of religion.

The Jews therefore said unto him that was cured,.... When they saw him, either at the place, or as he walked through the streets, with his bed on his back:

it is the sabbath day: do not you know it? surely you forget yourself, or you would never be guilty of such an action as this;

it is not lawful for thee to carry thy bed. It was forbid by the law, to carry any burden on the sabbath day; see Nehemiah 13:15; for

"carrying out and bringing in anything, from one place to another, is said (x) to be work, and one of the principal works;''

and therefore forbid by the law, which says, "thou shall not do any work"; and one of the traditions of the elders is this (y),

"whoever carries anything out (i.e. on the sabbath day), whether in his right hand, or in his left, in his bosom, or , "on his shoulder", is guilty; for so carried the Kohathites.''

And particularly it is said (z), that

"he that rolls up a bed of the brasiers or tinkers (i.e. on the sabbath day) is bound to a sin offering.''

Which was a fold up bed, such as tinkers, and those that went from city to city to work, had; and who carried their beds with them, as the gloss observes; and were so far from being lawful to be carried by them, on the sabbath, that they might not fold them up.

(x) Maimon. Hilchot Sabbat, c. 12. sect. 6. (y) Misn. Sabbat, c. 10. sect. 3.((z) T. Bab. Sabbat, fol. 47. 1. & 138. 1.

Cured (τεθεραπευμένῳ)

See on Matthew 8:7; see on Luke 5:15; see on Acts 17:25.

To carry (ἆραι)

Rev., more correctly, to take up. It is Jesus' own word in John 5:8.

{2} The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

(2) True religion is assaulted most cruelly by the pretence of religion itself.

5:10 The Jews. This phrase does not refer to the people, but to the authorities. John always uses it to signify, not the multitude, but the rulers.

Therefore points to the fact that he was carrying his bed on the Sabbath day.

Said unto him. The man was officially stopped and questioned. The bearing of burdens on the Sabbath was forbidden, not only by Jewish tradition, but by the law. See Ex 31:13 Jer 17:21 Ne 13:15-19.

10-16. The Jews-that is, those in authority. (See on [1781]Joh 1:19.)

it is not lawful to carry thy bed-a glorious testimony to the cure, as instantaneous and complete, from the lips of the most prejudiced! (And what a contrast does it, as all our Lord's miracles, present to the bungling miracles of the Church of Rome!) In ordinary circumstances, the rulers had the law on their side (Ne 13:15; Jer 17:21). But when the man referred them to "Him that had made him whole" (Joh 5:11) as his authority, the argument was resistless. Yet they ingeniously parried the thrust, asking him, not who had "made him whole"-that would have condemned themselves and defeated their purpose-but who had bidden him "take up his bed and walk," in other words, who had dared to order a breach of the sabbath? It is time we were looking after Him-thus hoping to shake the man's faith in his Healer.

5:10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to perform only something; but after awhile to forget all. Christ spoke of the wrath to come, which is beyond compare worse than the many hours, nay, weeks and years of pain, some wicked men have to suffer in consequence of their unlawful indulgences. And if such afflictions are severe, how dreadful will be the everlasting punishment of the wicked!