Verse (Click for Chapter) New International Version The man went away and told the Jewish leaders that it was Jesus who had made him well. New Living Translation Then the man went and told the Jewish leaders that it was Jesus who had healed him. English Standard Version The man went away and told the Jews that it was Jesus who had healed him. Berean Standard Bible And the man went away and told the Jews that it was Jesus who had made him well. Berean Literal Bible The man went away and told the Jews that Jesus is the One having made him well. King James Bible The man departed, and told the Jews that it was Jesus, which had made him whole. New King James Version The man departed and told the Jews that it was Jesus who had made him well. New American Standard Bible The man went away, and informed the Jews that it was Jesus who had made him well. NASB 1995 The man went away, and told the Jews that it was Jesus who had made him well. NASB 1977 The man went away, and told the Jews that it was Jesus who had made him well. Legacy Standard Bible The man went away, and disclosed to the Jews that it was Jesus who had made him well. Amplified Bible The man went away and told the Jews that it was Jesus who had made him well. Christian Standard Bible The man went and reported to the Jews that it was Jesus who had made him well. Holman Christian Standard Bible The man went and reported to the Jews that it was Jesus who had made him well. American Standard Version The man went away, and told the Jews that it was Jesus who had made him whole. Aramaic Bible in Plain English And that man departed and said to the Jews that Yeshua was the one who had healed him. Contemporary English Version The man left and told the leaders that Jesus was the one who had healed him. Douay-Rheims Bible The man went his way, and told the Jews, that it was Jesus who had made him whole. English Revised Version The man went away, and told the Jews that it was Jesus which had made him whole. GOD'S WORD® Translation The man went back to the Jews and told them that Jesus was the man who had made him well. Good News Translation Then the man left and told the Jewish authorities that it was Jesus who had healed him. International Standard Version The man went off and told the Jewish leaders that it was Jesus who had made him well. Literal Standard Version The man went away, and told the Jews that it is Jesus who made him whole, Majority Standard Bible And the man went away and told the Jews that it was Jesus who had made him well. New American Bible The man went and told the Jews that Jesus was the one who had made him well. NET Bible The man went away and informed the Jewish leaders that Jesus was the one who had made him well. New Revised Standard Version The man went away and told the Jews that it was Jesus who had made him well. New Heart English Bible The man went away, and told the Jewish leaders that it was Jesus who had made him well. Webster's Bible Translation The man departed, and told the Jews that it was Jesus who had healed him. Weymouth New Testament The man went and told the Jews that it was Jesus who had restored him to health; World English Bible The man went away, and told the Jews that it was Jesus who had made him well. Young's Literal Translation The man went away, and told the Jews that it is Jesus who made him whole, Additional Translations ... Audio Bible Context The Pool of Bethesda…14Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.” 15And the man went away and told the Jews that it was Jesus who had made him well. 16Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.… Cross References John 1:19 And this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him, "Who are you?" John 5:10 so the Jews said to the man who had been healed, "This is the Sabbath! It is unlawful for you to carry your mat." John 5:16 Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. John 5:18 Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God. Treasury of Scripture The man departed, and told the Jews that it was Jesus, which had made him whole. and told. John 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ? John 9:11,12 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight… Mark 1:45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. which. John 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? John 9:15,25,30,34 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see… Jump to Previous Departed Healed Health Jesus Jews Restored WholeJump to Next Departed Healed Health Jesus Jews Restored WholeJohn 5 1. Jesus on the Sabbath day cures him who was diseased thirty-eight years.10. The Jews therefore object, and persecute him for it. 17. He answers for himself, and reproves them, showing by the testimony of his Father, 31. of John, 36. of his works, 39. and of the Scriptures, who he is. (15) The man departed, and told the Jews.--We are not told what reason underlay his report to the Jews. It is natural that he should give the answer which he could not give before (John 5:13), and that he should wish to secure himself from the charge of Sabbath-breaking by supplying his authority. The narrative does not suggest that he did this in a tone of defiance, which has been found here from a remembrance of John 9, still less that he used his new strength immediately to bring a charge against the Giver of it. The impression is rather, that he felt that this power came from a prophet sent by God, and that he told this to those who were God's representatives to the nation, supposing that they would recognise Him too.Verses 15, 16. - The man departed, and told the Jews that it was Jesus who had made him whole. Therefore the Jews persecuted Jesus, (and sought to slay him ), because he was doing these things on the sabbath. The motive of the man may have been one of gratitude, or may have arisen from a sense of duty, seeing that he had not answered the question of the Jews, and had been himself charged with doing the unlawful thing (Weiss). He may have sought to win from his interlocutors some reverence for his Healer; but everything points the other way. He was a loveless being; he seems to have been nettled by the charge and warning he had just received, and went with the name of his Benefactor on his lips to those who in his hearing had already condemned the Saviour's conduct. The connection is close between the two facts, viz. the man's eager implication of his Healer in the responsibility of his own act, which was said by "the Jews" to be unlawful; and the course of cruel persecution and deadly hate which was there and then inaugurated against the Saviour of the world. The sixteenth verse represents a course of conduct on the part of the Jews which led to open conflict with the dominant party. Christ's view of the sabbath lay, indeed, in the heart of the old Law, and was even recognized by some of the wisest and noblest spirits of Judaism; but it ran counter to the current traditionary interpretation, and cut as with a sharp sabre through the knots and entanglement of the schools. It was the unpardonable sin that ideas and rules which sustained and fed the authority of the hierarchical party should be swept away as valueless and perilous accumulations, and as fungoid encrustations upon the Law of Moses. Weiss justly remarks that there is no colour for the charge that the fourth evangelist antedated the sabbath controversy, for Mark (Mark 3:6) shows that it had already commenced in Galilee. In John 4:1-3 we see that the Pharisaic party distrusted Jesus; here we see that the authorities are in arms against him. Parallel Commentaries ... Greek [And] theὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. went away ἀπῆλθεν (apēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. told ἀνήγγειλεν (anēngeilen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 312: To bring back word, report; I announce, declare. From ana and the base of aggelos; to announce. the τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίοις (Ioudaiois) Adjective - Dative Masculine Plural Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. it was ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. who ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. had made ποιήσας (poiēsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. well. ὑγιῆ (hygiē) Adjective - Accusative Masculine Singular Strong's 5199: (a) sound, healthy, pure, whole, (b) wholesome. From the base of auzano; healthy, i.e. Well; figuratively, true. Links John 5:15 NIVJohn 5:15 NLT John 5:15 ESV John 5:15 NASB John 5:15 KJV John 5:15 BibleApps.com John 5:15 Biblia Paralela John 5:15 Chinese Bible John 5:15 French Bible John 5:15 Catholic Bible NT Gospels: John 5:15 The man went away and told (Jhn Jo Jn) |
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