Moses gave you not that bread from heaven - This might be translated, "Moses gave you not the bread of heaven." The word "that," which makes some difference in the sense, is not necessary to express the meaning of the original. It does not appear that Jesus intended to call in question the fact that their fathers were fed by the instrumentality of Moses, but to state that he did not give them the true bread that was adapted to the wants of the soul. He fed the Body, although his food did not keep the body alive John 6:49 but he did not give that which would preserve the soul from death. God gave, in his Son Jesus, the true bread from heaven which was fitted to man, and of far more value than any supply of their temporal wants. He tells them, therefore, that they are not to seek from him any such supply of their temporal wants as they had supposed. A better gift had been furnished in his being given for the life of the world.

My father giveth you - In the gospel; in the gift of his Son.

The true bread - The trite or real support which is needed to keep the soul from death. It is not false, deceitful, or perishing. Christ is called bread, because, as bread supports life, so his doctrine supports, preserves, and saves the soul from death. He is the true support, not only in opposition to the mere supply of temporal wants such as Moses furnished, but also in opposition to all false religion which deceives and destroys the soul.

Moses gave you not that bread from heaven - Our Lord refutes the argument of the Jews, by proving:

1. That it was not Moses, but God, who gave the manna.

2. That this bread was not the true bread, but was merely a type of it.

3. That God had given them now a bread infinitely more excellent.

4. That himself is that heavenly nourishment of which he spake, and who was typified by the manna in the desert.

To show that himself was the true bread from heaven, he proves two things:

1. That his doctrine was the true nourishment of the soul, and that those who were to be put in possession of the blessings promised in it must come to God by faith.

2. That he would give his body for the life of the world: that as bread is the staff that supports the natural life of man, so the salvation procured by his death should be that by which the bodies and souls of believers should be preserved unto life eternal.

Then Jesus said unto them, verily, verily, I say unto you,.... It is truth, and may be depended on, whether it will be believed or not:

Moses gave you not that bread from heaven; in which Christ denies that that bread, or manna, did come from heaven; that is, from the highest heavens, only from the air, and was not such celestial bread he after speaks of, and which came down from the heaven of heavens: and moreover, he denies that Moses gave them that bread; it was the Lord that gave them it, as is expressly said in the passage referred to, in the above citation. Moses had no hand in it; he did not so much as pray for it, much less procure it, or prepare it: it was promised and prepared by God, and rained by him, and who directed to the gathering and use of it. This stands opposed to a notion of the Jews, that the manna was given by means of Moses, for his sake, and on account of his merits: for they say (g),

"there arose up three good providers, or pastors for Israel, and they are these, Moses, and Aaron, and Miriam; and three good gifts were given by their means, and they are these, the well, the cloud, and the manna; the well by the merits of Miriam; the pillar of cloud by the merits of Aaron; , "the manna, by the merits of Moses".''

This our Lord denies; and affirms,

but my Father giveth you the true bread from heaven: he not only gave the manna to the Jewish fathers, and not Moses; but he also gives that bread which the manna was typical of, by which he means himself; who may be compared to bread, because of the original of it, or the matter of it, of which it is made, wheat, he is called a corn of wheat, John 12:24; and from its preparation for food, being threshed, and winnowed, and ground, and kneaded, and baked; all which may express the sufferings and death of Christ, by which he becomes fit food for faith; and from its being the main part of human sustenance, and from its nourishing and strengthening nature, and from its being a means of maintaining and supporting life: and he may be called the "true" bread, because he is the truth and substance of the types of him; the unleavened bread, eaten at the passover, was typical of him, as he was free from sin in nature and life; and from all error in doctrine; and so was the showbread a type of his intercession, and set forth the continuance of it, its efficacy and acceptance, of which the priests only shared; and so were the meat offerings in the sacrifices, which were offered up day by day: and particularly the manna, the bread from heaven, the Jews were now speaking of: Christ was the truth of that type; that was but shadowy bread, Christ is the true bread, or the antitype of it in its name; whether it be derived from "manah", to prepare, Christ being the bread of life, and salvation of God, prepared in the council and covenant of grace, and by his sufferings and death before the face of all people; or from the words "man hu", what is it? Christ being as little known by carnal men, as the manna was at first to the Israelites: and in its nature, kind, form, and quality; it was round in form, which might be expressive of the perfections of Christ, and particularly his eternity, being without beginning or end; it was white in colour, which may denote the purity and innocence of him; it was sweet in taste, as he, his fruits, his word, and ordinances, are to them that are born again; it was small in quantity, which may set forth the meanness of Christ in his state of humiliation: it was also typical of Christ in its usefulness; it was sufficient to supply a, great multitude, and that for many years, as the fulness of grace in Christ is sufficient for the whole family in heaven, and in earth, in time, and to all eternity; the Israelites all shared in it, and had all an equal portion of it; so all the people of God have an interest in Christ, and equally participate of the blessings of his grace, and shall enjoy the same eternal life and glory by him: one has neither more nor less than another; Christ is all in all, and made alike all things to them: and he may be called the bread "from heaven"; because he came from thence, not by change of place, but by assumption of nature, even from the highest heavens, the third heaven, from whence the manna came not: he is the Lord from heaven, and is such bread as has a virtue and tendency in it to nourish men for heaven, and is truly of a heavenly nature: and this is Christ's Father's gift, and is of pure grace, without any consideration of works and merits in men. Philo the Jew says (h), the heavenly food of the soul, which is called "manna", the divine word distributes alike to all that ask.

(g) T. Bab. Taanith, fol. 9. 1. Seder Olam Rabba, p. 28. (h) Quis rer. divin. haeres. p. 507.

Moses gave you not (οὐ Μωσῆς δέδωκεν ὑμῖν)

The antithesis is between Moses and my Father. So Rev., rightly, "it was not Moses that gave you," etc. - "but my Father giveth," etc. Some editors change the perfect tense, δέδωκεν, hath given, to the aorist, ἔδωκεν, gave.

The true bread from heaven (τὸν ἄρτον ἐκ τοῦοὐρανοῦ τὸν ἀληθινόν)

The translation would gain by following the Greek order, "the bread out of heaven, the real bread."

{7} Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not {h} that bread from heaven; but my Father giveth you the true bread from heaven.

(7) Christ, who is the true and only author and giver of eternal life, was represented unto those in the Old Testament by the manna.

(h) He denies that manna was the true heavenly bread, and says that he himself is the true bread, because he feeds the true and everlasting life. And as for 1Co 10:1-5, where Paul calls manna spiritual food, it does not contradict what is said here, for Paul joins the thing signified with the sign: but in this whole disputation, Christ deals with the Jews after their own opinion and conceit of the matter, who thought of the manna only in terms of physical food.

6:32 Moses gave you not that bread from heaven. It was not Moses, with whom they were disposed to compare him, who furnished the manna in the wilderness, but the Lord (Ex 16:15). He still feeds the Israel of God on its way to the heavenly Canaan.

My Father giveth you the true bread from heaven. The true bread is for the soul instead of the body. It satisfies the soul's hunger and keeps it alive. The Father gives it by sending the Son, the true bread of Life. Of the true bread the manna was a type.

6:32 Moses gave you not bread from heaven - It was not Moses who gave the manna to your fathers; but my Father who now giveth the true bread from heaven. Psa 78:24.

32, 33. Moses gave you not, &c.-"It was not Moses that gave you the manna, and even it was but from the lower heavens; 'but My Father giveth you the true bread,' and that 'from heaven.'"

6:28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.