My doctrine - My teaching, or what I teach. This is the proper meaning of the word "doctrine." It is what is taught us, and, as applied to religion, it is what is taught us by God in the Holy Scriptures.

Is not wine - It is not originated by me. Though I have not learned in your schools, yet you are not to infer that the doctrine which I teach is devised or invented by me. I teach nothing that is contrary to the will of God, and which he has not appointed me to teach.

His that sent me - God's. It is such as he approves, and such as he has commissioned me to teach. The doctrine is divine in its origin and in its nature.

My doctrine is not mine - Our blessed Lord, in the character of Messiah, might as well say, My doctrine is not mine, as an ambassador might say, I speak not my own words, but his who sent me: and he speaks these words to draw the attention of the Jews from the teaching of man to the teaching of God; and to show them that he was the promised Messiah, the very person on whom, according to the prophet, (Isaiah 11:2), the Spirit of Jehovah - the Spirit of wisdom, counsel, understanding, might, and knowledge, should rest.

Jesus answered them and said,.... Having heard them express their surprise, and state their objection:

my doctrine is not mine: it was his, as he was God; as such, he was the author of it, it was from him, by the revelation of him; and it was of him, or he was the subject of it, as Mediator; it respected his person as God-man, his offices, as prophet, priest, and King, and his grace, righteousness; and salvation; and it was his, as preached by him as man; it came by him, and first began to be spoken by him; and was so spoken by him, as it never was before, or since: but it was not human; it was not acquired by him, as man; he did not learn it of man; he needed no human teachings; he increased in wisdom without them, from his infancy: they said right, in saying he had never learned; the spirit of wisdom and knowledge rested on high, and the treasures of them were hid in him; nor was it a device or invention of his, as man; it was not from himself as such, but it was from heaven, from his Father: wherefore he adds,

but his that sent me; thereby intimating, that it was of God, and was communicated to him by his Father; from whom he received it, and from whom he had a commission to preach it; so that his doctrine was that wisdom which comes from above, and is pure and peaceable, divine and heavenly, and ought to be received by men.

Doctrine (διδαχὴ)

Better, teaching, as Rev. Doctrine has acquired a conventional sense which might mislead.

{5} Jesus answered them, and said, {e} My doctrine is not mine, but his that sent me.

(5) Therefore there are few to whom the gospel appeals, because the giving of serious attention to godliness is very rare.

(e) See above in Joh 5:22; and he speaks this in accordance with the opinion of the Jews, as if he said, My doctrine is not mine, that is, it is not the doctrine of myself, whom you consider to be just a mere man and therefore treat me lightly, but it is his that sent me.

7:16 My doctrine is not mine. This is an answer to the question of Joh 7:15. His knowledge came not from man, but from God.

7:16 My doctrine is not mine - Acquired by any labour of learning; but his that sent me - Immediately infused by him.

16-18. doctrine . not mine, &c.-that is, from Myself unauthorized; I am here by commission.

7:14-24 Every faithful minister may humbly adopt Christ's words. His doctrine is not his own finding out, but is from God's word, through the teaching of his Spirit. And amidst the disputes which disturb the world, if any man, of any nation, seeks to do the will of God, he shall know whether the doctrine is of God, or whether men speak of themselves. Only those who hate the truth shall be given up to errors which will be fatal. Surely it was as agreeable to the design of the sabbath to restore health to the afflicted, as to administer an outward rite. Jesus told them to decide on his conduct according to the spiritual import of the Divine law. We must not judge concerning any by their outward appearance, but by their worth, and by the gifts and graces of God's Spirit in them.