And it came to pass on the seventh day,.... Not on the seventh day of the feast, for some time before that they applied to his wife, and she pressed him hard to disclose it; but on the sabbath day, as Kimchi, and so Jarchi says, on the seventh day of the week, not on the seventh day of the feast, for it was the seventh day of the feast; this is so clear, that the Septuagint, Syriac, and Arabic versions, instead of the seventh, read the fourth day:

that they said unto Samson's wife, entice thy husband, that he may declare unto us the riddle; that is, persuade him to tell the meaning of it to her, that she might declare it to them:

lest we burn thee and thy father's house with fire; in which she now was, not as yet being taken home to her husband, and her in it; this they said to terrify her, and make her importunate with Samson to explain the riddle to her, if he had any value for her, and her life:

have ye called us to take that we have? invited them to the wedding feast, to strip them of their clothes, and even take their very shirts off of their backs, which they must have been obliged to part with, if they could not explain the riddle, or send for other suits and shirts from their own houses: "is it not so?" verily this is the case, nor can it be understood otherwise than a contrived business between thee and thy husband, to get our raiment, woollen and linen, from us.

On the seventh day they said to Samson's wife, "Persuade thy husband to show us the riddle," sc., through thee, without his noticing it, "lest we burn thee and thy father's house with fire. Have ye invited us to make us poor; is it not so?" In this threat the barbarism and covetousness of the Philistines came openly to light. הלירשׁנוּ without Metheg in the י is the inf. Kal of ירשׁ, to make poor-a meaning derived from inheriting, not the Piel of ירשׁ equals רוּשׁ, to be poor. הלא, nonne, strengthens the interrogative clause, and has not the signification "here" equals הלם. Samson's wife, however, wept over him, i.e., urged him with tears in her eyes, and said, "Thou dost but hate me, and lovest me not; thou hast put forth a riddle unto the children of my people (my countrymen), and hast not shown it to me." חדתּה is from חוּד. Samson replied, that he had not even shown it to his father and mother, "and shall I show it to thee?"

And it came to pass {g} on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?

(g) Or as the seventh day drew near, for it was the fourth day.

14:15 Seventh day - They had doubtless spoken to her before this time, but with some remissness, supposing that they should find it out; but now their time being nigh slipped, they put her under a necessity of searching it out. To take that we have - That is, to strip us of our garments.

take...: Heb. possess us, or, impoverish us?

14:10-20 Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fury was ready to devour him. But the victory of Christ over Satan, by means of his humiliation, agonies, and death, and the exaltation that followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death, that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and other senses, out of the eater comes forth meat, and out of the strong, sweetness. Samson's companions obliged his wife to get the explanation from him. A worldly wife, or a worldly friend, is to a godly man as an enemy in the camp, who will watch every opportunity to betray him. No union can be comfortable or lasting, where secrets cannot be intrusted, without danger of being divulged. Satan, in his temptations, could not do us the mischief he does, if he did not plough with the heifer of our corrupt nature. His chief advantage against us arises from his correspondence with our deceitful hearts and inbred lusts. This proved an occasion of weaning Samson from his new relations. It were well for us, if the unkindness we meet with from the world, and our disappointments in it, obliged us by faith and prayer to return to our heavenly Father's house, and to rest there. See how little confidence is to be put in man. Whatever pretence of friendship may be made, a real Philistine will soon be weary of a true Israelite.