As he spake to our fathers ... - That is, He has dealt mercifully with the children of Israel, according as He promised Abraham, Isaac, and Jacob. The promise particularly here referred to is that respecting the Messiah which was now about to be fulfilled; but there is no doubt that there was also included the promises respecting all the other mercies which had been conferred on the children of Israel. See Genesis 22:17-18.

Forever - These words are to be referred to the preceding verse - "in remembrance of His mercy" forever, "as he spake," etc. They denote that the "mercy of God" manifested to His people should be had in everlasting remembrance.

There is a striking similarity between this song of praise by Mary and that spoken by "Hannah," 1 Samuel 2:2-10. There are few pieces of "poetry" - for this is poetry, and almost the only poetry in the New Testament - more beautiful than this. It is the language of a humble, thankful, pious, female heart praising God:

1. For his mercy to her, Luke 1:46-49;

2. For his mercy to all people - his "general" goodness, Luke 1:50-53; and,

3. His special goodness to his people, Luke 1:54-55.

As he spake to our fathers,.... To David, of whose family Mary was; and to Jacob, or Israel, of whose stock she was; and to Isaac, in whom the seed was to be, called; and particularly,

to Abraham and to his seed for ever: not his natural, but his spiritual seed; both among Jews and Gentiles, to the end of the world; to these God promised this mercy of a Saviour and Redeemer, and to these he performs it, and will to all generations.

As he {c} spake to our fathers, to Abraham, and to his seed for ever.

(c) Promised.

1:55 To Abraham. See Ge 12:1-3 13:14-17 15:5.

And to his seed. The seed promised to Abraham was to be a blessing to the whole world. Compare the hymn of Hannah (1Sa 2:1).

1:55 To his seed - His spiritual seed: all true believers.

55. As he spake to our fathers-The sense requires this clause to be read as a parenthesis. (Compare Mic 7:20; Ps 98:3).

for ever-the perpetuity of Messiah's kingdom, as expressly promised by the angel (Lu 1:33).

1:39-56 It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly satisfied with the blessings he gives. He will satisfy the desires of the poor in spirit who long for spiritual blessings, while the self-sufficient shall be sent empty away.