The bank - The treasury, or the place of exchange. Why did you not loan it out, that it might be increased?

Usury - Interest.

With usury? - Συν τοκῳ, With its produce, i.e. what the loan of the money is fairly worth, after paying the person sufficiently for using it: for, in lent money, both the lender and borrower are supposed to reap profit.

Wherefore then gavest not thou my money into the bank,.... Or "on the table", at which the bankers sat, and received and delivered money on interest. The Complutensian edition reads, "to the tablers", or "bankers": had Christ been such a person as he represents him, he ought to have been the more diligent, and made the greater use of his gifts, since he knew that he would, in a rigid manner, as he suggests, demand an account of them:

that at my coming I might have required mine own with usury? not that Christ approves of usury in an unlawful way, by extortion, but reproves hereby the sloth of this man, and exposes his folly and wickedness upon his own principles.

Bank (τράπεζαν)

Lit., the table of the money-changer. Wyc., board. See on exchangers, Matthew 25:27.

Usury (τόκῳ)

Better interest, as Rev. See on usury, Matthew 25:27.

Wherefore then gavest not thou my money into the {e} bank, that at my coming I might have required mine own with usury?

(e) To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, Ex 22:25-27 De 23:19,20. Even a rate as low as one per cent interest was disallowed, Ne 5:11. This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a usurer too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)

19:20-23 Lord, behold, here is thy pound. See notes on Mt 25:24-27, where the case is similar. The lesson is that our abilities must be used for the Lord. It is not enough that we are not positively wicked; we must do good.

19:23 With interest - Which does not appear to be contrary to any law of God or man. But this is no plea for usury, that is, the taking such interest as implies any degree of oppression or extortion.

money: Gr. silver

19:11-27 This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.