Filled with wrath - They were enraged, probably, for the following reasons:

1. They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission.

2. That he would direct his attention to others, and not to them.

3. That the "Gentiles" were objects of compassion with God, and that God often showed more favor to a "single" Gentile than to multitudes of Jews in the same circumstances.

4. That they might be "worse" than the Gentiles. And,

5. That it was a part of his design to preach the gospel to the Gentiles, and not confine his labors to them only.

On these accounts their favor was soon turned to wrath, and the whole transaction shows us:

1. That popular applause is of little value.

2. That the slightest circumstances may soon turn the warmest professed friendship to hatred. And,

3. That people are exceedingly unreasonable in being unwilling to hear the truth and profit by it.

Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to the Gentiles; not because the Gentiles were better than they were, but because,

1st. The Jews had forfeited their privileges; and

2dly. Because Christ saw that the Gentiles would bring forth the fruits of the kingdom.

And all they in the synagogue,.... The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it:

when they heard these things; these two instances of Elijah and Elisha, the one supplying the wants of a Sidonian woman, and the other healing a Syrian leper, when no notice were taken by them of poor widows and lepers in Israel:

were filled with wrath; for by these instances they perceived, that they were compared to the Israelites in the times of wicked Ahab and Jezebel; and that no miracles were to be wrought among them, or benefits conferred on them, though they were his townsmen; yea, that the Gentiles were preferred unto them: and indeed the calling of the Gentiles was here plainly intimated, which was always ungrateful and provoking to the Jews; and it was suggested, that the favours of God, and grace of the Messiah, are dispensed in a sovereign and discriminating way, than which nothing is more offensive to carnal minds.

{5} And all they in the synagogue, when they heard these things, were filled with wrath,

(5) The more sharply the world is rebuked the more it openly rages: but the life of the godly is not always subject to the desires of the wicked.

4:28,29 Were filled with wrath. They were so filled with bigotry that the suggestion of the salvation of the Gentiles was intolerable, and in their rage they sought to slay him. See Ac 2:22, where a similar suggestion leads the Jews to seek Paul's death.

4:28 And all in the synagogue were filled with fury - Perceiving the purport of his discourse, namely, that the blessing which they despised, would be offered to, and accepted by, the Gentiles. So changeable are the hearts of wicked men! So little are their starts of love to be depended on! So unable are they to bear the close application, even of a discourse which they most admire!

28, 29. when they heard these things-these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).

4:14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.