Till seven times? - The Jews caught that a man was to forgive another three times, but not the fourth. Peter more than doubled this, and asked whether forgiveness was to be exercised to so great an extent.

I say not unto thee, Until seven times, but, Until seventy times seven - The meaning is, that we are not to limit our forgiveness to any fixed number of times. See Genesis 4:24. As often as a brother injures us and asks forgiveness, we are to forgive him. It is, indeed, his duty to ask forgiveness, Luke 17:4. If he does this, it is our duty to declare that we forgive him, and to treat him accordingly. If he does not ask us to forgive him, yet we are not at liberty to follow him with revenge and malice, but are still to treat him kindly and to do him good, Luke 10:30-37.

Seventy times seven - There is something very remarkable in these words, especially if collated with Genesis 4:24, where the very same words are used - "If any man kill Lamech, he shall be avenged seventy times seven." The just God punishes sin in an exemplary manner. Sinful man, who is exposed to the stroke of Divine justice, should be abundant in forgiveness, especially as the merciful only shall find mercy. See the note on Matthew 5:7, and on Matthew 6:14, Matthew 6:15 (note). The sum seventy times seven makes four hundred and ninety. Now an offense, properly such, is that which is given wantonly, maliciously, and without Any Provocation. It is my opinion, that, let a man search ever so accurately, he will not find that he has received, during the whole course of his life, four hundred and ninety such offenses. If the man who receives the offense has given any cause for it, in that case, the half of the offense, at least, towards his brother, ceases.

Jesus saith unto him, I say not unto thee,.... Which is as if he had said, observe what I am about to say, I do not agree to what thou sayest to fix the number, "until seven times only", but

until seventy times seven; a certain number for an uncertain, see Genesis 4:24. Christ's meaning is, that a man should be all the days, and every day of his life, forgiving those that sin against him, as often as they repent and acknowledge their fault; and that no time is to be set for the exercise of the grace of forgiveness; but as often as there are objects and occasions, though ever so many and frequent, it should be used; and which he illustrates by the following parable.

Seventy times seven (ἑβδομηκοντάκις ἑπτά).

It was a settled rule of Rabbinism that forgiveness should not be extended more than three times. Even so, the practice was terribly different. The Talmud relates, without blame, the conduct of a rabbi who would not forgive a very small slight of his dignity, though asked by the offender for thirteen successive years, and that on the day of atonement; the reason being that the offended rabbi had learned by a dream that his offending brother would attain the highest dignity; whereupon he feigned himself irreconcilable, to force the other to migrate from Palestine to Babylon, where, unenvied by him, he might occupy the chief place (Edersheim). It must, therefore, have seemed to Peter a stretch of charity to extend forgiveness from three to seven times. Christ is not specifying a number of times greater than the limit of seven. He means that there is to be no limit. "Forgiveness is qualitative, not quantitative."

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

18:22 Until seventy times seven. That is, there should be no limit at which it shall be refused if it is asked in the spirit of sincere penitence. By reference to Lu 17:4, one can see the condition of forgiveness. It is that the offender professes repentance. We are to forgive men their trespasses on the same condition that God forgives us ours, and he does not forgive the impenitent. Our mercy must be just as unlimited as that of God.

18:22 Till seventy times seven - That is, as often as there is occasion. A certain number is put for an uncertain.

22. Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven-that is, so long as it shall be needed and sought: you are never to come to the point of refusing forgiveness sincerely asked. (See on [1326]Lu 17:3, 4).

18:21-35 Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There are three things in the parable: 1. The master's wonderful clemency. The debt of sin is so great, that we are not able to pay it. See here what every sin deserves; this is the wages of sin, to be sold as a slave. It is the folly of many who are under strong convictions of their sins, to fancy they can make God satisfaction for the wrong they have done him. 2. The servant's unreasonable severity toward his fellow-servant, notwithstanding his lord's clemency toward him. Not that we may make light of wronging our neighbour, for that is also a sin against God; but we should not aggravate our neighbour's wronging us, nor study revenge. Let our complaints, both of the wickedness of the wicked, and of the afflictions of the afflicted, be brought to God, and left with him. 3. The master reproved his servant's cruelty. The greatness of sin magnifies the riches of pardoning mercy; and the comfortable sense of pardoning mercy, does much to dispose our hearts to forgive our brethren. We are not to suppose that God actually forgives men, and afterwards reckons their guilt to them to condemn them; but this latter part of the parable shows the false conclusions many draw as to their sins being pardoned, though their after-conduct shows that they never entered into the spirit, or experienced the sanctifying grace of the gospel. We do not forgive our offending brother aright, if we do not forgive from the heart. Yet this is not enough; we must seek the welfare even of those who offend us. How justly will those be condemned, who, though they bear the Christian name, persist in unmerciful treatment of their brethren! The humbled sinner relies only on free, abounding mercy, through the ransom of the death of Christ. Let us seek more and more for the renewing grace of God, to teach us to forgive others as we hope for forgiveness from him.