Slothful - Indolent, lazy, who had done nothing. God will judge people not merely for doing wrong, but for not "doing" right. See Matthew 25:45. That servant was "wicked," because he had such an opinion of his master; he had shown that he was slothful by not making good use of the talent, Matthew 25:27.

Thou knewest ... - This should be understood, and might have been translated, as a question. If you knew that I was Such a man you ought to have acted accordingly, so as to have escaped punishment. Didst thou know that I reap, etc.? Then thou shouldst have given my money to the exchangers, etc. This is not intended to "admit" that he was such a man, but to convict the slothful servant of guilt and folly in not having been prepared to meet him.

His Lord answered and said unto him,.... Resenting, as he well might, not only his indolence and sloth, his neglect of his duty, and his worldly disposition, but the abusive character he had given of him, in order to cover his own wickedness:

thou wicked and slothful servant; a very just character of him: he was a "wicked" servant; all men in a state of nature are wicked; they lie in wickedness, and are under the power of the wicked one; and there are many wicked men among professors of religion, and many wicked ministers, who, though not openly profane, yet either trusting to their works, or doing the work of the Lord deceitfully, or wholly neglecting it, justly merit this character. This man's wickedness lay in his slothfulness, in not doing the good he might, and had gifts and abilities for; and in entertaining wrong thoughts of, and in bringing false charges against his Lord: and he might be truly said to be "slothful"; since he took no pains to improve in spiritual knowledge; and instead of digging for that, as for silver and hid treasure, dug in the earth, and hid his talent there: he neglected the gift that was in him; did not stir it up, or study to show himself a workman that needeth not to be ashamed; did not give himself up to reading, meditation, and prayer; but trusted to, and depended on what other men had done; stole away his neighbour's words, reaped that for which he had not laboured, and entered into the labours of others; and being afraid of difficulties, indulged himself in ease and pleasure, served his own belly, and not the Lord Jesus; he gratified his worldly lusts, and had no regard to his master's interest,

Thou knowest that I reap where I sowed not, and gather where I have not strawed: not granting that he was such an one, and that his servant knew him to be such, and had given a true character of him; but supposing he was such a person he had wickedly represented him to be; he turns the argument upon him, that therefore he must needs know, that he expected to have had his money improved, and to have received it with an increase; and that upon such a consideration he ought to have been the more diligent and industrious, in using and improving his talent, and not to have indulged sloth, and idleness; and thus he convicts, judges, and condemns him, as a wicked, slothful servant, by his own words.

Slothful

With no more trouble than he expended in digging, he might have gone to the exchangers. The verse should be read interrogatively, Didst thou indeed know this of me? Thou shouldst then have acted with time promptness and care which one observes in dealing with a hard master. To omit the interrogation is to make the Lord admit that he was a hard master.

His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

25:26 Thou wicked and slothful servant. The wickedness of the servant is demonstrated, not only his unfaithfulness, but by his false and slanderous excuses.

25:26 Thou knewest - That I require impossibilities! This is not an allowing, but a strong denial of the charge.

25:14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions.