I was sick, and ye visited me - Relieving the strangers, and visiting the sick, were in high estimation among the Jews. One of their sayings on this head is worthy of notice: "He who neglects to visit the sick is like him who has shed blood." That is, as he has neglected, when it was in his power, to preserve life, he is as guilty in the sight of the Lord as he is who has committed murder. See Kypke in loco.

Naked, and ye clothed me,.... For in such a condition sometimes are the dear children of God, and members of Christ; see 1 Corinthians 4:11, when others, who, Dorcas like, have made coats and garments for them, and clothed them with them; and which will be shown another day, or taken notice of as the fruits, and so evidences of the grace of God in them,

I was sick, and ye visited me, or "looked after me", or "over me": or, as the Persic version renders it, ye had the care of me; and which is the true sense and import of the word: for it not only intends visits paid to sick persons in a Christian manner, relieving them with their substance, giving good advice, or speaking comfortable words to them; but attending them, and waiting on them, and doing such things for them which, in their weak state, they are not capable of doing for themselves. Visiting of the sick was reckoned, by the Jews, a very worthy action: they speak great things of it, and as what will be highly rewarded hereafter,

"Six things, (they say (h),) a man eats the fruit of them in this world, and there is a stable portion for him in the world to come:

and the two first of them are, "the taking in of travellers", or "strangers", which is mentioned in the preceding verse, and , "visiting the sick". One of their Rabbins (i) says,

"he that does not visit the sick, is as if he shed blood: says another, he that visits the sick is the cause of his living; and he that does not visit the sick, is the cause of his death: and, says a third, whoever visits the sick shall be preserved from the damnation of hell.

I was in prison, and ye came unto me: which has been often the lot of the saints, as it was frequently of the Apostle Paul, who had this respect shown him by many of the people of God, as by the house of Onesiphorus, and by Epaphroditus, who brought him a present from the Philippians, when in bonds; and which will be remembered another day,

(h) T. Bab. Sabbat, fol, 127. (i) T. Bab. Nedarim, fol. 40. 1. Vid. Maimon. Hilch. Ebel, c. 14. sect. 4, 5, 6.

Visited (ἐπεσκέψασθε)

Lit., Ye looked upon. Our word visit is from the Latin viso, to look steadfastly at, and thence to visit. We retain the original thought in the popular phrases go to see one, and to look in upon one.

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

25:35,36 For I was an hungered, and ye gave me meat, etc. The reason why those on the right hand are given the kingdom is now shown. They had ministered unto the Savior. The deeds of loving kindness that the truly benevolent do his needy disciples are named as having been done to Christ. It should be noted (1) that the duties named are such duties as every one can perform. Chrysostom says:

He said not I was sick and ye healed me; or in prison and ye set me free; but ye visited me and came unto me.''

(2) A real, personal service of Christ is implied, one involving some sacrifice of ease, time and property.

36. Naked . sick . prison, and ye came unto me.

25:31-46 This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God's sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be.