Lay up for yourselves treasures in heaven - That is, have provision made for your eternal felicity. Do not exhaust your strength and spend your days in providing for the life here, but let your chief anxiety be to be prepared for eternity. Compare the notes at Isaiah 55:2. In heaven nothing corrupts; nothing terminates; no enemies plunder or destroy. To have treasure in heaven is to possess evidence that its purity and joys will be ours. It is to be heirs of God, and joint-heirs with Christ, to an inheritance incorruptible, undefiled, and that fadeth not away, 1 Peter 1:4. The heart, or affections, will of course be fixed on the treasure. To regulate the heart, it is therefore important that the treasure, or object of attachment, should be right.

Lay up - treasures in heaven - "The only way to render perishing goods eternal, to secure stately furniture from moths, and the richest metals from canker, and precious stones from thieves, is to transmit them to heaven by acts of charity. This is a kind of bill of exchange which cannot fail of acceptance, but through our own fault." Quesnel.

It is certain we have not the smallest portion of temporal good, but what we have received from the unmerited bounty of God: and if we give back to him all we have received, yet still there is no merit that can fairly attach to the act, as the goods were the Lord's; for I am not to suppose that I can purchase any thing from a man by his own property. On this ground the doctrine of human merit is one of the most absurd that ever was published among men, or credited by sinners. Yet he who supposes he can purchase heaven by giving that meat which was left at his own table, and that of his servants; or by giving a garment which he could no longer in decency wear, must have a base ignorant soul, and a very mean opinion of the heaven he hopes for. But shall not such works as these be rewarded? Yes, yes, God will take care to give you all that your refuse victuals and old clothes are worth. Yet he, who through love to God and man, divides his bread with the hungry, and covers the naked with a garment, shall not lose his reward; a reward which the mercy of God appoints, but to which, in strict justice, he can lay no claim.

But lay up for yourselves treasure in heaven,.... That is, either be concerned for, and seek after heavenly treasure, the riches of glory, the joys and glories of another world, which infinitely excel everything that is valuable on earth; and which can never be corrupted, or taken away: or rather, lay up your earthly treasures in heaven; that is, put them into the hands of God in heaven; and this is done, by liberally communicating to the poor; by which means men "provide themselves bags which wax not old, and a treasure in heaven that faileth not", Luke 12:33. They shall never want any good thing here, and they "lay up in store for themselves, a good foundation against the time to come", 1 Timothy 6:18. This is the way to have worldly treasure secured from moth, rust, and thieves; for to lay it up in heaven with God, to give it to him, to his poor, to make use of it for his glory, is to lay it up in a place,

where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. Treasures are safer here than in our own hands, and will turn to better account, and more to our own advantage, both in this life, and that which is to come: see Matthew 19:21. In this way, though not for it, men come to have treasure in heaven, even the treasure of eternal life, glory, and happiness. Heaven is often represented by the Jewish writers as a treasury; and the treasures which are in it are said (n) to be

"Myyx yzng, "treasures of life", and treasures of peace, and treasures of blessing; and the souls of the righteous, and the spirits and souls that shall be created, and the dew with which God will quicken the dead.''

Those words in Deuteronomy 31:16. "And the Lord said unto Moses, thou shalt sleep with thy fathers", are thus (o) paraphrased.

"And the Lord said unto Moses, lo! thou shalt sleep in the dust with thy fathers, and thy soul shall be treasured up , "in the treasury of eternal life", with thy fathers.''

They tell us (p) of a story of Monbaz the king, who was son to queen Helena; in which are many things agreeable to these words of Christ, and which may serve to illustrate them.

"Monbaz the king stood and gave all his goods to the poor: his relations sent to him, and said, thy fathers added to that which was their's, and to that which was their fathers; but thou hast given away that which was thine, and that which was thy father's: he replied to them all thus: my fathers , "laid up treasure on earth, but I have laid up treasure in heaven", according to Psalm 85:11. My fathers laid up treasures, which do not bring forth fruit; but I have laid up treasures, which bring forth fruit, according to Isaiah 3:10. My fathers gathered in a place, where the hand, i.e. of man rules, (where thieves break through and steal,) but I have gathered in a place where the hand of man does not rule, according to Psalm 97:2. My fathers gathered mammon, money, but I have gathered souls, according to Proverbs 11:30. My fathers gathered for others, but I have gathered for myself, according to Deuteronomy 24:13. My fathers gathered in this world, but I have gathered "for the world to come".''

One of their commentators (q) on the phrase, "my fathers laid up treasures below", as it is in the Babylonish Talmud (r), has this remark:

"for lo! all that they treasured up was for the necessaries of this world; which is , "a place of dust and vermin", which corrupt and destroy everything; "but I have laid up treasures above", a place secure and firm, and which preserves everything that is put into it.''

(n) T. Bab. Chagiga, fol. 12. 2.((o) Targum Jon. ben Uzziel, in Deuteronomy 31.16. (p) T. Hieros. Peah, fol. 15. 2.((q) Caphtor, fol. 97. 1.((r) T. Bab. Bava Bathra, fol. 11. 1.

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

6:20 Lay up for yourselves treasures in heaven. This is the only way to save our wealth. It is a positive precept. Our wealth must be consecrated to God and used as his work demands. Wealth used for doing good is treasure laid up in heaven.

20. But lay up for yourselves treasures in heaven-The language in Luke (Lu 12:33) is very bold-"Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not," &c.

where neither moth nor rust doth corrupt, and where thieves do not break through nor steal-Treasures these, imperishable and unassailable! (Compare Col 3:2).

6:19-24 Worldly-mindedness is a common and fatal symptom of hypocrisy, for by no sin can Satan have a surer and faster hold of the soul, under the cloak of a profession of religion. Something the soul will have, which it looks upon as the best thing; in which it has pleasure and confidence above other things. Christ counsels to make our best things the joys and glories of the other world, those things not seen which are eternal, and to place our happiness in them. There are treasures in heaven. It is our wisdom to give all diligence to make our title to eternal life sure through Jesus Christ, and to look on all things here below, as not worthy to be compared with it, and to be content with nothing short of it. It is happiness above and beyond the changes and chances of time, an inheritance incorruptible. The worldly man is wrong in his first principle; therefore all his reasonings and actions therefrom must be wrong. It is equally to be applied to false religion; that which is deemed light is thick darkness. This is an awful, but a common case; we should therefore carefully examine our leading principles by the word of God, with earnest prayer for the teaching of his Spirit. A man may do some service to two masters, but he can devote himself to the service of no more than one. God requires the whole heart, and will not share it with the world. When two masters oppose each other, no man can serve both. He who holds to the world and loves it, must despise God; he who loves God, must give up the friendship of the world.