And when thou prayest ... - Hypocrites manifested the same spirit about prayer as almsgiving; it was done in public places. The word "synagogues," here, clearly means, not the place of worship of that name, but places where many were accustomed to assemble - near the markets or courts, where they could be seen of many. Our Lord evidently could not mean to condemn prayers in the synagogues. It might be said that he condemned ostentatious prayer there, while they neglected secret prayer; but this does not appear to be his design. The Jews were much in the habit of praying in public places. At certain times of the day they always offered their prayers. Wherever they were, they suspended their employment and paid their devotions. This is also practiced now everywhere by Muslims, and in many places by Roman Catholics. It seems, also, that they sought publicity, and regarded it as proof of great piety.

And when thou prayest - Οταν προσευχη. Προσευχη, prayer, is compounded of προς with, and ευχη a vow, because to pray right, a man binds himself to God, as by a vow, to live to his glory, if he will grant him his grace, etc. Ευχομαι signifies to pour out prayers or vows, from ευ well, and χεω, I pour out; probably alluding to the offerings or libations which were poured out before, or on the altar. A proper idea of prayer is, a pouring out of the soul unto God, as a free-will offering, solemnly and eternally dedicated to him, accompanied with the most earnest desire that it may know, love, and serve him alone. He that comes thus to God will ever be heard and blessed. Prayer is the language of dependence; he who prays not, is endeavoring to live independently of God: this was the first curse, and continues to be the great curse of mankind. In the beginning, Satan said, Eat this fruit; ye shall then be as God; i.e. ye shall be independent: the man hearkened to his voice, sin entered into the world, and notwithstanding the full manifestation of the deception, the ruinous system is still pursued; man will, if possible, live independently of God; hence he either prays not at all, or uses the language without the spirit of prayer. The following verses contain so fine a view, and so just a definition, of prayer, that I think the pious reader will be glad to find them here.

What is Prayer?

Prayer is the soul's sincere desire,

Unuttered or expressed,

The motion of a hidden fire

That trembles in the breast:

Prayer is the burden of a sigh,

The falling of a tear,

The upward gleaming of an eye,

When none but God is near

Prayer is the simplest form of speech

That infant lips can try;

Prayer, the sublimest strains that reach

The Majesty on high:

continued...

And when thou prayest, thou shalt not be as the hypocrites,.... As the Scribes and Pharisees; whose posture in prayer, the places they chose to pray in, and the view they had therein, are particularly taken notice of:

for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen of men. It was their usual custom to pray "standing"; nay, it is established by their canons.

"There are eight things, (says Maimonides (u),) that a man that prays ought to take heed to do; and the first he mentions is "standing"; for, says he, no man may pray , "but standing"; if he is sitting in a ship, or in a cart, if he can stand, he must stand; if not, he may sit in his place and pray.''

Several hints of this custom there are in the Misna (w).

"On their fast days they used to bring out the ark into the streets-- , "and they stood in prayer", or praying; and caused an old man to go down before the ark, who was used to recite prayers, and he said them.''

Again (x),

"whoever , "stood praying", and remembered that any uncleanness attended him, he might not break off, but he might shorten.''

Yea, standing itself is interpreted of praying; for it is said (y),

"and Abraham rose up early in the morning to the place, where he stood, , "and there is no prayer but standing";''

though sometimes they prayed sitting, as David did, 2 Samuel 7:18 so it is said of R. Jose, and R. Eleazar, that , "they sat and prayed", and afterwards rose up and went on their way (z). So it was likewise customary to go to the synagogues, and there pray; and indeed they were places built and appointed for this purpose.

"Wherever there were ten Israelites, a house ought to be provided, in which they may go to prayer at every time of prayer; and this place is called a synagogue (a).''

Hence some have thought, that not such places are here designed, but any assembly, or concourse of people gathered together upon any occasion; but such an interpretation will find no place, when the following things are observed.

"For ever let a man go, morning and evening, to the synagogue; for no prayer is heard at any time, but in the synagogue; and everyone that hath a synagogue in his city, and does not pray in it with the congregation, is called a bad neighbour (b).''

Again (c),

continued...

{2} And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

(2) He rebukes two revolting faults in prayer, ambition, and vain babbling.

6:5 And when thou prayest, thou shalt not be, etc. The second example of the right and wrong kind of righteousness is now given. That men ought to pray is assured. The wrong way is that of the hypocrites, the men who make a public show of their devotions that they may have the name of sanctity.

Love to pray standing in the synagogues. These love not to pray, but to pray where they will be seen, and pray that they may be seen. So the Pharisees took pains to be in some public place, where they could strike an attitude of prayer in the sight of many observers. The same spirit is often seen still.

6:5 The synagogues - These were properly the places where the people assembled for public prayer, and hearing the Scriptures read and expounded. They were in every city from the time of the Babylonish captivity, and had service in them thrice a day on three days in the week. In every synagogue was a council of grave and wise persons, over whom was a president, called the ruler of the synagogue. But the word here, as well as in many other texts, signifies any place of public concourse.

Margin reward

i.e. the praise of men.

5. And when thou prayest, thou shalt-or, preferably, "when ye pray ye shall."

not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets-(See on [1227]Mt 6:2).

that they may be seen of men. Verily I say unto you, They have, &c.-The standing posture in prayer was the ancient practice, alike in the Jewish and in the early Christian Church. But of course this conspicuous posture opened the way for the ostentatious.

6:5-8 It is taken for granted that all who are disciples of Christ pray. You may as soon find a living man that does not breathe, as a living Christian that does not pray. If prayerless, then graceless. The Scribes and Pharisees were guilty of two great faults in prayer, vain-glory and vain repetitions. Verily they have their reward; if in so great a matter as is between us and God, when we are at prayer, we can look to so poor a thing as the praise of men, it is just that it should be all our reward. Yet there is not a secret, sudden breathing after God, but he observes it. It is called a reward, but it is of grace, not of debt; what merit can there be in begging? If he does not give his people what they ask, it is because he knows they do not need it, and that it is not for their good. So far is God from being wrought upon by the length or words of our prayers, that the most powerful intercessions are those which are made with groanings that cannot be uttered. Let us well study what is shown of the frame of mind in which our prayers should be offered, and learn daily from Christ how to pray.