| Barnes' Notes on the Bible False prophets - The word prophet originally means one who foretells future events. As prophets, however, were commonly regarded as public instructors on the subject of religion, the word came to denote all who were religious teachers. See the notes at Romans 12:6. In this sense it is probably used here. A false prophet is a teacher of incorrect doctrine, or one falsely and unjustly laying claims to divine inspiration. It probably had reference to the false teachers then among the Jews. Who come in sheep's clothing - The sheep is an emblem of innocence, sincerity, and harmlessness. To come in sheep's clothing is to assume the appearance of sanctity and innocence, when the heart is evil. Ravening wolves - Rapacious; voraciously devouring; hungry even to rage. Applied to the false teachers, it means that they assumed the appearance of holiness in order that they might the more readily get the property of the people. They were full of extortion and excess. See Matthew 23:25. Clarke's Commentary on the BibleBeware of false prophets - By false prophets we are to understand teachers of erroneous doctrines, who come professing a commission from God, but whose aim is not to bring the heavenly treasure to the people, but rather to rob them of their earthly good. Teachers who preach for hire, having no motive to enter into the ministry but to get a living, as it is ominously called by some, however they may bear the garb and appearance of the innocent useful sheep, the true pastors commissioned by the Lord Jesus, or to whatever name, class or party they may belong, are, in the sight of the heart-searching God, no other than ravenous wolves, whose design is to feed themselves with the fat, and clothe themselves with the fleece, and thus ruin, instead of save, the flock. Gill's Exposition of the Entire BibleBeware of false prophets,.... Or false teachers; for not such who pretended to foretell things to come, but such who set up themselves to be teachers of others, are here meant; see 2 Peter 2:1. It may be queried, whether our Lord has not respect to the Scribes and Pharisees, who sat in Moses's chair, and taught, for doctrines, the commandments of men? and of whose doctrines he elsewhere bids men beware: for whatever plausible pretences for holiness and righteousness might appear in them, they were repugnant to the word of God, and destructive to the souls of men; such as their doctrines of free will, justification by the works of the law, the traditions of the elders, &c. since it follows, which come to you in sheep's clothing, but inwardly are ravenous wolves; for these "loved to go in long clothing", Mark 12:38. in a garment which reached to the feet, and was made of the wool of sheep. The Babylonish garment Achan saw and stole, Rab says (r), was , a garment called "melotes": which is the very Greek word the author of the Epistle to the Hebrews uses for sheep skins, persecuted saints wandered about in, Hebrews 11:37 and the gloss upon the place, in the Talmud referred to, says, that this was , "a talith", or "garment of pure wool"; and Jarchi (s) says, that "it was the way of deceivers, and profane men, to cover themselves, "with their talith", or long garment, "as if they were righteous men", that persons might receive their lies.'' All which agrees very well with the Pharisees, who would have been thought to have been holy and righteous, humble, modest, and self-denying men; when they were inwardly full of hypocrisy and iniquity, of rapine, oppression, and covetousness; and, under a pretence of religion, "devoured widows' houses". Though, it seems, by what follows, that Christ has respect, at least also, to such, who bore his name, and came in his name, though not sent by him, and called him Lord, and prophesied, and cast out devils, and did many wonderful works in his name; who, that they might get the good will and affections of the people, clothed themselves, not in garments made of sheep's wool, but in the very skins of sheep, with the wool on them, in imitation of the true prophets, and good men of old; pretending great humility, and self-denial, and so "wore a rough garment to deceive", Zechariah 13:4 when they were inwardly greedy dogs, grievous wolves, of insatiable covetousness; and, when opportunity offered, spared not the flock to satisfy their rapacious and devouring appetites. The Jews speak of a "wolfish humility"; like that of the wolf in the fable, which put on a sheep skin. "There are some men, (says one of their (t) writers,) who appear to be humble, and fear God in a deceitful and hypocritical way, but inwardly lay wait: this humility our wise men call , "wolfish humility".'' Such is this our Lord inveighs against, and bids his followers beware of. (r) T. Bab. Sanhedrim, fol. 41. 1.((s) In Zechariah 13.4. (t) Abarbinel Nachalath Abot, fol. 192. 1. Geneva Study Bible{6} Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (6) False teachers must be taken heed of: and they are known by false doctrine and evil living. People's New Testament 7:15 Beware of false prophets. The word prophet, as used in the Scriptures, means any one who teaches authoritatively the will of God. A false prophet is one who is a false teacher. Christ refers to the scribes and Pharisees. Come to you in sheep's clothing. While appearing as harmless as sheep they are wolves. Wesley's Notes 7:15 Beware of false prophets - Who in their preaching describe a broad way to heaven: it is their prophesying, their teaching the broad way, rather than their walking in it themselves, that is here chiefly spoken of. All those are false prophets, who teach any other way than that our Lord hath here marked out. In sheep's clothing - With outside religion and fair professions of love: Wolves - Not feeding, but destroying souls. Jamieson-Fausset-Brown Bible Commentary15. Beware-But beware. of false prophets-that is, of teachers coming as authorized expounders of the mind of God and guides to heaven. (See Ac 20:29, 30; 2Pe 2:1, 2). which come to you in sheep's clothing-with a bland, gentle, plausible exterior; persuading you that the gate is not strait nor the way narrow, and that to teach so is illiberal and bigoted-precisely what the old prophets did (Eze 13:1-10, 22). but inwardly they are ravening wolves-bent on devouring the flock for their own ends (2Co 11:2, 3, 13-15). Matthew Henry's Concise Commentary7:15-20 Nothing so much prevents men from entering the strait gate, and becoming true followers of Christ, as the carnal, soothing, flattering doctrines of those who oppose the truth. They may be known by the drift and effects of their doctrines. Some part of their temper and conduct is contrary to the mind of Christ. Those opinions come not from God that lead to sin. |