Upon the gates - Rather, "in the gates." This work would naturally be delayed until the last phase.

Now it came to pass, when Sanballat and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall,.... Quite finished it:

and that there was no breach left therein; but all was made up firm and strong:

though at that time I had not set up the doors upon the gates; not upon all of them, though some might by the particular builders of them; and they all of them might be ready made, though not as yet put upon the hinges.

The attempts of Sanballat and his associates to ruin Nehemiah. - Nehemiah 6:1, Nehemiah 6:2. When Sanballat, Tobiah, Geshem the Arabian, and the rest of the enemies, heard that the wall was built, and that no breaches were left therein, though the doors were then not yet set up in the gates, he sent, etc. לו נשׁמע, it was heard by him, in the indefinite sense of: it came to his ears. The use of the passive is more frequent in later Hebrew; comp. Nehemiah 6:6, Nehemiah 6:7, Nehemiah 13:27; Esther 1:20, and elsewhere. On Sanballat and his allies, see remarks on Nehemiah 2:19. The "rest of our enemies" were, according to Nehemiah 4:1 (Nehemiah 4:7, A.V.), Ashdodites, and also other hostile individuals. וגו העת עד גּם introduces a parenthetical sentence limiting the statement already made: Nevertheless, down to that time I had not set up the doors in the gates. The wall-building was quite finished, but doors to the gates were as yet wanting to the complete fortification of the city. The enemies sent to him, saying, Come, let us meet together (for a discussion) in the villages in the valley of Ono. - In Nehemiah 6:7, נוּערה of the present verse. The form כּפרים, elsewhere only כּפר, 1 Chronicles 27:25, or כּפר, village, 1 Samuel 6:18, occurs only here. כּפירה, however, being found Ezra 2:25 and elsewhere as a proper name, the form כּפיר seems to have been in use as well as כּפר. There is no valid ground for regarding כּפרים as the proper name of a special locality. To make their proposal appear impartial, they leave the appointment of the place in the valley of Ono to Nehemiah. Ono seems, according to 1 Chronicles 8:12, to have been situate in the neighbourhood of Lod (Lydda), and is therefore identified by Van de Velde (Mem. p. 337) and Bertheau with Kefr Ana (Arab. kfr ‛ânâ) or Kefr Anna, one and three-quarter leagues north of Ludd. But no certain information concerning the position of the place can be obtained from 1 Chronicles 8:12; and Roediger (in the Hallische Lit. Zeitung, 1842, No. 71, p. 665) is more correct, in accordance both with the orthography and the sense, in comparing it with Beit Unia (Arab. byt ûniya), north-west of Jerusalem, not far from Beitin (Bethel); comp. Rob. Pal. ii. p. 351. The circumstance that the plain of Ono was, according to the present verse, somewhere between Jerusalem and Samaria, which suits Beit Unia, but not Kefr Ana (comp. Arnold in Herzog's Realenc. xii. p. 759), is also in favour of the latter view. "But they thought to do me harm." Probably they wanted to make him a prisoner, perhaps even to assassinate him.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no {a} breach left therein; (though at that time I had not set up the doors upon the gates;)

(a) That is, that they were joined together, as in Ne 4:6.

6:1 The doors - Not all of them.

CHAPTER 6

Ne 6:1-19. Sanballat Practises against Nehemiah by Insidious Attempts.

6:1-9 Let those who are tempted to idle merry meetings by vain companions, thus answer the temptation, We have work to do, and must not neglect it. We must never suffer ourselves to be overcome, by repeated urgency, to do anything sinful or imprudent; but when attacked with the same temptation, must resist it with the same reason and resolution. It is common for that which is desired only by the malicious, to be falsely represented by them as desired by the many. But Nehemiah knew at what they aimed, he not only denied that such things were true, but that they were reported; he was better known than to be thus suspected. We must never omit any known duty for fear it should be misconstrued; but, while we keep a good conscience, let us trust God with our good name. God's people, though loaded with reproach, are not really fallen so low in reputation as some would have them thought to be. Nehemiah lifted up his heart to Heaven in a short prayer. When, in our Christian work and warfare, we enter upon any service or conflict, this is a good prayer, I have such a duty to do, such a temptation to grapple with; now, therefore, O God, strengthen my hands. Every temptation to draw us from duty, should quicken us the more to duty.