For even in Thessalonica; - see the notes, Acts 17:1. Paul remained there long enough to establish a flourishing church. He met, indeed, with much opposition and persecution there; and, hence, it was necessary that his wants should be supplied by others.

For even in Thessalonica - While labouring to plant the Church there, he was supported partly by working with his hands, 1 Thessalonians 2:9; 2 Thessalonians 3:7-9; and partly by the contributions sent him from Philippi. Even the Thessalonians had contributed little to his maintenance: this is not spoken to their credit.

For even in Thessalonica,.... When the apostle was there; for from Philippi he went to Thessalonica; see Acts 17:1,

ye sent once and again unto my necessity; for his use and service, to support him while he was at that place, and relieve and assist him in his necessities; for the people at Thessalonica were either not able to communicate, or were not of a beneficent disposition, or the apostle did not care to be chargeable to them; and they seem many of them to have been idle and lazy, and therefore he wrought among them with his own hands to set them an example; and the Philippians hearing and knowing that this was the case, sent frequently, while he was here, some of the brethren with gifts unto him.

Even in Thessalonica (καὶ)

Better also: in addition to the contribution received at Corinth.

For even in Thessalonica ye sent once and again unto my necessity.

4:16 Even in Thessalonica. After leaving Philippi Paul next labored at Thessalonica. See Act 17:1-4.

Ye sent once and again unto my necessity. While her the newly- founded church of the Philippians sent to him contributions at least twice. They also aided him later while he was in Corinth (2Co 11:9).

16. even in Thessalonica-"even" as early as when I had got no further than Thessalonica, ye sent me supplies for my necessities more than once.

4:10-19 It is a good work to succour and help a good minister in trouble. The nature of true Christian sympathy, is not only to feel concern for our friends in their troubles, but to do what we can to help them. The apostle was often in bonds, imprisonments, and necessities; but in all, he learned to be content, to bring his mind to his condition, and make the best of it. Pride, unbelief, vain hankering after something we have not got, and fickle disrelish of present things, make men discontented even under favourable circumstances. Let us pray for patient submission and hope when we are abased; for humility and a heavenly mind when exalted. It is a special grace to have an equal temper of mind always. And in a low state not to lose our comfort in God, nor distrust his providence, nor take any wrong course for our own supply. In a prosperous condition not to be proud, or secure, or worldly. This is a harder lesson than the other; for the temptations of fulness and prosperity are more than those of affliction and want. The apostle had no design to urge them to give more, but to encourage such kindness as will meet a glorious reward hereafter. Through Christ we have grace to do what is good, and through him we must expect the reward; and as we have all things by him, let us do all things for him, and to his glory.