And the great dragon was cast out - See the notes on Revelation 12:3. That there may be an allusion in the language here to what actually occurred in some far distant period of the past, when Satan was ejected from heaven, there can be no reason to doubt. Our Saviour seems to refer to such an event in the language which he uses when he says Luke 10:18, "I beheld Satan as lightning fall from heaven"; and Jude, perhaps Revelation 12:6, may refer to the same event. All that we know on the subject leads us to suppose that at some time there was a revolt among the angels, and that the rebellious part were cast out of heaven, for an allusion to this is not infrequent in the Scriptures. Still the event here referred to is a symbolical representation of what could occur at a later period, when the church would be about to spread and he triumphant, and when Satan would wage a deadly war against it. That opposition would be as if he made war on Michael the archangel, and the heavenly hosts, and his failure would be as great as if he were vanquished and cast out of heaven.

That old serpent - This doubtless refers to the serpent that deceived Eve (Genesis 3:1-11; Revelation 20:2; compare the notes on 2 Corinthians 11:3); and this passage may be adduced as a proof that the real tempter of Eve was the devil, who assumed the form of a serpent. The word "old" here refers to the fact that his appearance on earth was at an early stage of the world's history, and that he had long been employed in the work which is here attributed to him - that of opposing the church.

Called the devil - To whom the name devil is given. That is, this is the same being that is elsewhere and commonly known by that name. See the notes on Matthew 4:1.

And Satan - Another name given to the same being - a name, like the other, designed to refer to something in his character. See it explained in the notes on Job 1:6.

Which deceiveth the whole world - Whose character is that of a deceiver; whose agency extends over all the earth. See the John 8:44 note, and 1 John 5:19 note.

He was cast out into the earth - That is, he was not suffered to pursue his designs in heaven, but was cast down to the earth, where he is permitted for a time to carry on his warfare against the church. According to the interpretation proposed above, this refers to the period when there were indications that God was about to set up his kingdom on the earth. The language, however, is such as would be used on the supposition that there had been, at some period, a rebellion in heaven, and that Satan and his followers had been cast out to return there no more. It is difficult to explain this language except on that supposition; and such a supposition is, in itself, no more improbable than the apostasy and rebellion of man.

And his angels were cast out with him - They shared the lot of their leader. As applicable to the state of things to which this refers, the meaning is, that all were overthrown; that no enemy of the church would remain unsubdued; that the victory would be final and complete. As applicable to the event from which the language is supposed to have been derived - the revolt in heaven - the meaning is, that the followers in the revolt shared the lot of the leader, and that all who rebelled were ejected from heaven. The first and the only revolt in heaven was quelled; and the result furnished to the universe an impressive proof that none who rebelled there would be forgiven - that apostasy so near the throne could not be pardoned.

Revelation 12:9 per Adam Clarke

That old serpent - The rabbins speak much of this being, sometimes under the notion of יצר הרע yetser hara, the evil principle, and sometimes Samael.

He was cast out into the earth, and his angels were cast out with him - This is very like a saying in the book Bahir, in Sohar Gen., fol. 27, Colossians 107:"And God cast out Samael and his troops from the place of their holiness."

Revelation 12:9 per John Edward Clarke

And the great dragon was cast out, etc. - By the terms Devil and Satan mentioned in this verse, Pareus, Faber, and many other commentators, understand literally the great spiritual enemy of mankind. But this view of the passage cannot be correct, from the circumstance that it is the dragon which is thus called. Now, if by the dragon be meant the devil, then use are necessarily led to this conclusion, that the great apostate spirit is a monster, having seven heads and ten horns; and also that he has a tail, with which he drags after him the third part of the stars of heaven. The appellations, old serpent, devil, and Satan, must, therefore, be understood figuratively. The heathen power is called that old serpent which deceived the whole world, from its subtlety against the Christians, and its causing the whole Roman world, as far as it was in its power, to embrace the absurdities of paganism. It is called the devil, from its continual false accusations and slanders against the true worshippers of God, for the devil is a liar from the beginning; and it is also called Satan, שטן, which is a Hebrew word signifying an adversary, from its frequent persecutions of the Christian Church. The dragon and his angels are said to be cast out, which is more than was said in the preceding verse. There mention is made of his being found no longer in heaven, or on the throne of the Roman empire, here he is entirely cast out from all offices of trust in the empire; his religion is first only tolerated, and then totally abolished, by the imperial power. This great event was not the work of a reign; it took up many years, for it had to contend with the deep-rooted prejudices of the heathen, who to the very last endeavored to uphold their declining superstition. Paganism received several mortal strokes in the time of Constantine and his sons Constans and Constantius. It was farther reduced by the great zeal of Jovian, Valentinian, and Valens; and was finally suppressed by the edicts of Gratian, Theodosius I., and his successors. It was not till a.d. 388 that Rome itself, the residence of the emperor, was generally reformed from the absurdities of paganism; but the total suppression of paganism soon followed the conversion of the metropolitan city, and about a.d. 395 the dragon may be considered, in an eminent sense, to have been cast into the earth, that is, into a state of utter subjection to the ruling dynasty of Christian emperors.

And the great dragon was cast out,.... From heaven, or from power and authority in the Roman empire, namely, the devil, where he had long presided; it is observable that Constantine himself speaks of "the dragon" being removed from the government of the commonwealth by the providence of God, and by the ministry, or means of him (m); and he had his own effigies on a table placed before the porch of his palace, with the cross over his head, and a dragon under his feet thrust through with darts, and falling headlong (n);

the old serpent; who is so called, because, of old, from the beginning, almost as soon as the world was, he appeared in the form of a serpent, or rather made use of it as an instrument and means, by which he seduced Eve, and so brought on the ruin of mankind, it is very usual with the Jews to call the devil , "the old serpent" (o); wherefore John uses this phrase as a known one, to explain who was meant by the great dragon:

called the devil and Satan; the first of these names signifies an accuser, and a forger of calumnies, and such is the old serpent; he accuses God to men, as if he was envious of their happiness, as in the case of our first parents, and of men to God, of which there is an instance in the case of Job; and hence he is in Revelation 12:10 called the accuser of the brethren; and the latter of them signifies an enemy, one that is filled with hatred and enmity to God and Christ, and to his church and people, whose adversary he is said to be, and at whose right hand he stands to resist, as he did Joshua the high priest:

which deceiveth the whole world; which he did by deceiving our first parents, from whom all mankind spring, and in whose loins they were when they were deceived; so the Jews say (p) of the old serpent, that , "he deceives the whole world"; and so he deceived and corrupted the old world before the flood; and so he seduces every age and generation of men in the world; but here the Roman empire, sometimes called all the world, as in Luke 2:1, is meant, whom Satan deceived by drawing it into idolatry and superstition;

he was cast out into the earth; he was cast out of the Roman empire, from the rule of it, and worship in it, the Heathen gods and Heathen emperors being no more; when he possessed and instigated, and influenced the Huns, Goths, and Vandals, a meaner and baser sort of people, hereafter in this chapter called the earth, which is said to help the woman, contrary to the intention of Satan; the phrase denotes the greatness of the fall of Satan, his loss of power, and the meanness and low estate of the persons he afterwards had the power of, both the savage people before mentioned, and the antichristian party:

and his angels were cast out with him; the Heathen emperors, magistrates, priests, and other votaries of his, which he made use of as instruments to do his will.

(m) Euseb. de Vita Constantini, l. 2. c. 46. (n) Ib. l. 3. c. 3.((o) T. Bab. Sota, fol. 9. 2. & Sanhedrin, fol. 29. 1. Imre Binah in Zohar in Gen. fol. 3. 1. & 15. 2. & passim, Raya Mehimna in Zohar in Exod. fol. 50. 1. Tzeror Hammor, fol. 7. 3. & 8. 2. & 26. 3. & 46. 1. & Caphtor, fol. 101. 2.((p) Tzeror Hammor, fol. 13. 3.

The great dragon (ὁ δράκων ὁ μέγας)

Lit., the dragon, the great (dragon).

That old serpent (ὁ ὄφις ὁ ἀρχαῖος)

Lit., the serpent, the old (serpent). For this habitual construction in John, see on 1 John 4:9. For ἀρχαῖος old, see on 1 John 2:7, and compare "he was a murderer ἀπ' ἀρχῆς from the beginning," John 8:44; ἀρχή beginning being etymologically akin to ἀρχαῖος old.

The Devil

See on Matthew 4:1.

Satan

See on Luke 10:18.

The deceiver (ὁ πλανῶν)

Lit., he that deceiveth. See on 1 John 1:8.

World (οἰκουμένην)

See on Luke 2:1 The world with all its inhabitants.

Down to (εἰς)

Lit., into.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

12:9 And the great dragon was cast out. It must be remembered that Michael, the woman, the man child, the dragon, the conflict, and the casting down of the dragon are all symbols. This symbolism indicates the defeat of the dragon in his attempt. He is not only vanquished, but humiliated, cast out. The first mighty attempt of Satan to abolish the Christian name from the earth, signally fails. We have already written enough to show the reader that this represents the facts of history. Pagan Rome, the dragon, struck at the heart of the Church. Blood flowed in rivers, the blood of the saints, but the grandeur of their lives and the heroism of their deaths struck fear and conviction to the hearts of their enemies. Each martyr called forth an army who were ready to die for Christ. God exalted the man child, caught it to his bosom, protected it, and Pagan Rome went down. The dragon prevailed not. Baffled, he is cast to the earth.

12:9 And the great dragon was cast out - It is not yet said, unto the earth - He was cast out of heaven; and at this the inhabitants of heaven rejoice. He is termed the great dragon, as appearing here in that shape, to intimate his poisonous and cruel disposition. The ancient serpent - In allusion to his deceiving Eve in that form. Dragons are a kind of large serpent. Who is called the Devil and Satan - These are words of exactly the same meaning; only the former is Greek; the latter, Hebrew; denoting the grand adversary of all the saints, whether Jews or gentiles. He has deceived the whole world - Not only in their first parents, but through all ages, and in all countries, into unbelief and all wickedness; into the hating and persecuting faith and all goodness. He was cast out unto the earth - He was cast out of heaven; and being cast out thence, himself came to the earth. Nor had he been unemployed on the earth before, although his ordinary abode was in heaven.

Margin world

"oikoumene" = inhabited earth.

See Scofield Note: "Lk 2:1".

Margin angels

See Scofield Note: "Heb 1:4".

9. that old serpent-alluding to Ge 3:1, 4.

Devil-the Greek, for "accuser," or "slanderer."

Satan-the Hebrew for "adversary," especially in a court of justice. The twofold designation, Greek and Hebrew, marks the twofold objects of his accusations and temptations, the elect Gentiles and the elect Jews.

world-Greek, "habitable world."

12:7-11 The attempts of the dragon proved unsuccessful against the church, and fatal to his own interests. The seat of this war was in heaven; in the church of Christ, the kingdom of heaven on earth. The parties were Christ, the great Angel of the covenant, and his faithful followers; and Satan and his instruments. The strength of the church is in having the Lord Jesus for the Captain of their salvation. Pagan idolatry, which was the worship of devils, was cast out of the empire by the spreading of Christianity. The salvation and strength of the church, are only to be ascribed to the King and Head of the church. The conquered enemy hates the presence of God, yet he is willing to appear there, to accuse the people of God. Let us take heed that we give him no cause to accuse us; and that, when we have sinned, we go before the Lord, condemn ourselves, and commit our cause to Christ as our Advocate. The servants of God overcame Satan by the blood of the Lamb, as the cause. By the word of their testimony: the powerful preaching of the gospel is mighty, through God, to pull down strong holds. By their courage and patience in sufferings: they loved not their lives so well but they could lay them down in Christ's cause. These were the warriors and the weapons by which Christianity overthrew the power of pagan idolatry; and if Christians had continued to fight with these weapons, and such as these, their victories would have been more numerous and glorious, and the effects more lasting. The redeemed overcame by a simple reliance on the blood of Christ, as the only ground of their hopes. In this we must be like them. We must not blend any thing else with this.