And the angel said unto me, Wherefore didst thou marvel? - He was doubtless struck with the appearance of John as he stood fixed in astonishment. The question asked him, "why" he wondered, was designed to show him that the cause of his surprise would be removed or lessened, for that he would proceed so to explain this that he might have a correct view of its design.

I will tell thee the mystery of the woman - On the word "mystery," see the notes on Revelation 17:5. The sense is, "I will explain what is meant by the symbol - the hidden meaning that is couched under it." That is, he would so far explain it that a just view might be obtained of its signification. The explanation follows, Revelation 17:8-18.

And of the beast that carrieth her, ... - Revelation 17:3.

And the angel said unto me, Wherefore didst thou marvel! I will tell thee the mystery of the woman, and of the beast that carried her, which hath the seven heads and ten horns - The apostle was greatly astonished, as well he might be, at the woman's being drunk with the blood of the saints, when the beast which carried her abounded with sacred appellations, such as holy, most holy, most Christian, sacred, most sacred. The angel undertakes to explain to St. John the vision which had excited in him so great astonishment; and the explication is of such great importance, that, had it not been given, the mystery of the dragon and the beast could never have been satisfactorily explained in all its particulars. The angel begins with saying: -

And the angel said unto me,.... The same as in Revelation 17:1

wherefore didst thou marvel? which is not said by way of reproof, as questions of this kind sometimes are, Acts 3:12 for John did not wonder at her with a sinful admiration, so as to have her in great veneration, and to do homage and worship to her, as the inhabitants of the world wondered after the beast, Revelation 13:3 but his admiration was an amazement, or stupefaction of mind, joined with indignation at her; and this is said by the angel to lead on to what he had to declare unto him.

I will tell thee the mystery of the woman; that is, what is mysteriously or mystically designed by her; for till it was made known to John by the angel, it was a mystery to him; and when it was revealed, the interpretation is given in such an obscure manner, that it is only understood by the mind that has spiritual wisdom; and still remains a mystery to carnal men, just as the Gospel itself does. The hidden meaning of this woman, or the mystery of her, is told by the angel in Revelation 17:18.

And of the beast that carried her, which hath the seven heads, and ten horns; the mystical sense of the beast, its heads and horns, and which is also delivered in a mysterious manner, is given in Revelation 17:8.

{11} And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

(11) The second part or place as I said in See Geneva Re 17:1. The narration of the vision promised in the verse following. Now there is delivered first a narration of the beast and his story, to verse fourteen. After, of the harlot, to the end of the chapter.

17:7 I will tell thee the mystery of the woman. This is told in the latter portion of this chapter and in the next.

And of the beast that carrieth her. For a full discussion of this seven-headed beast, see notes on Re 13:1-10.

17:7 I will tell thee the mystery - The hidden meaning of this.

Margin angel

See Scofield Note: "Heb 1:4"

Margin mystery

See Scofield Note: "Mt 13:11"

17:7-14 The beast on which the woman sat was, and is not, and yet is. It was a seat of idolatry and persecution, and is not; not in the ancient form, which was pagan: yet it is; it is truly the seat of idolatry and tyranny, though of another sort and form. It would deceive into stupid and blind submission all the inhabitants of the earth within its influence, except the remnant of the elect. This beast was seven heads, seven mountains, the seven hills on which Rome stands; and seven kings, seven sorts of government. Five were gone by when this prophecy was written; one was then in being; the other was yet to come. This beast, directed by the papacy, makes an eighth governor, and sets up idolatry again. It had ten horns, which are said to be ten kings who had as yet no kingdoms; they should not rise up till the Roman empire was broken; but should for a time be very zealous in her interest. Christ must reign till all enemies be put under his feet. The reason of the victory is, that he is the King of kings, and Lord of lords. He has supreme dominion and power over all things; all the powers of earth and hell are subject to his control. His followers are called to this warfare, are fitted for it, and will be faithful in it.