And he said unto me - The angel-interpreter, who had showed John the vision of the New Jerusalem, Revelation 21:9-10. As these visions are now at an end, the angel comes to John directly, and assures him that all these things are true - that there has been no deception of the senses in these visions, but that they were really divine disclosures of what would soon and certainly occur.

These sayings are faithful and true - These communications - all that has been disclosed to you by symbols, or in direct language. See the notes on Revelation 21:5.

And the Lord God of the holy prophets - The same God who inspired the ancient prophets.

Sent his angel - See the notes on Revelation 1:1.

To show unto his servants - To all his servants - that is, to all his people, by the instrumentality of John. The revelation was made to him, and he was to record it for the good of the whole church.

The things which must shortly be done - The beginning of which must soon occur - though the series of events extended into distant ages, and even into eternity. See the notes on Revelation 1:1-3.

These sayings are faithful and true - See the preceding chapter, Revelation 21:5. From this verse to the end of the chapter is reckoned the epilogue of this book.

1. The angel affirms the truth of all that had been spoken, Revelation 22:6-11.

2. Jesus Christ confirms what has been affirmed, and pledges himself for the fulfillment of all the prophecies contained in it, Revelation 22:12-17.

3. John cautions his readers against adding or diminishing, and concludes with the apostolical blessing, Revelation 22:18-21.

The things which must shortly be done - There are many sayings in this book which, if taken literally, would intimate that the prophecies delivered in the whole of the Apocalypse were to be fulfilled in a short time after their delivery to John; and this is a strong support for the scheme of Wetstein, and those who maintain that the prophecies of this book all referred to those times in which the apostle lived, and to the disturbances which then took place, not only among the Jews, but in the Roman empire. What they all mean, and when and how they are to be fulfilled, God in heaven alone knows.

And he said unto me,.... That is, the angel that talked with him, and showed him the above things:

these sayings are faithful and true; not only what are delivered in particular concerning the new Jerusalem state, in which are many things new, and unheard of before, and which may seem strange, and even incredible, but all that are written in this book, Revelation 22:7 all which are "faithful"; to be believed by all that read them, and in the fulfilment of which the faithfulness of God is engaged and displayed: and they are true; for they come from the God of truth, that cannot lie, and are to be credited, and will have a certain accomplishment: this is said to secure the divine authority of this book against the gainsayers of it, whom the Holy Ghost foresaw would arise in the world; and which is here, and in the following part of this chapter, supported by the testimonies of Christ, of his angel, and of John his servant.

And the Lord God of the holy prophets sent his angel to show unto his servants the things which must shortly be done; the "Lord" God is the Lord Jesus Christ, as appears by comparing this with Revelation 1:1 and this is a very glaring proof of the deity of Christ, since he is not only called the Lord God, but the Lord God of the holy prophets; of the prophets of the Old Testament, who foretold things to come, and spake of the Messiah, his person, office, sufferings, death, and the glory that should follow; and of the prophets of the New Testament, who had a gift of explaining the prophecies of the Old, as well as some of them predicted future events; and both sorts were holy men, set part by God for this office, and had principles of holiness wrought in them, and were moved by the Holy Ghost; these Christ inspired, and qualified with gifts suitable to their work; and he is, as the Alexandrian copy, the Complutensian edition, the Vulgate Latin version, and the Oriental versions read, "the Lord God of the spirits of the prophets"; see 1 Corinthians 14:32 who had power over their spirits, could come at them, and did impress them with a sense and knowledge of divine and future things, which none but God can do: the same sent an angel of his, one of his ministering spirits he has under his command, perhaps the same that here speaks, for so reads the Syriac version, "sent me his angel": to show to John, and by him to all the saints, and to all the servants and followers of the Lamb, things that were in a very little time to begin to come to pass, till all were fulfilled; and even those at the greatest distance were, and are to be fulfilled within a little time, with respect to God, with whom a thousand years are as one day, and in comparison of eternity, and even of the time which had elapsed from the beginning of the world; and these things were shown in the various visions of the seals, trumpets, vials, and others; see Revelation 1:1.

The Lord God (Κύριος ὁ Θεὸς)

Rather, as Rev., the Lord, the God.

Of the holy prophets (τῶν ἁγίων προφητῶν)

For ἁγίων holy substitute πνευμάτων spirits, and render, as Rev., the God of the spirits of the prophets.

Be done (γεγέσθαι)

Better, as Rev., come to pass.

{2} And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

(2) This whole book is concluded and made up by a confirmation, and a salutation. The confirmation has three parts: the words of the angel Re 22:15, the words of Christ, Re 22:16,17 and the supplication made by John from divine authority, Re 22:18-20. By the speech of the angel this prophecy is confirmed to Re 22:7,8, and then he speaks of the use of this book in the verses following. The prophecy is first confirmed by the angel from the nature of it, that it is faithful and true: Secondly, from the nature of the efficient cause, both principal, which is God, and instrumental, which is the angel in this verse. Thirdly, from the promises of God concerning his coming to effect all these things, and concerning our salvation; Re 22:7. Fourthly, from the testification of John himself; Re 22:8. The rest of the speech of the angel rending to the same end, John interrupted or broke off by his unadvised act of worshipping him, in the same verse, which the angel forbidding, teaches him that adoration must be given not to him, but only to God, as for himself, that he is of such nature and office, as he may not be adored: which thing also was in like manner done; Re 19:10.

22:6 These sayings are faithful and true. The Visions of Revelation have now ended. What remains is intended to emphasize the sayings of the preceding chapters.

22:6 And he said to me - Here begins the conclusion of the book, exactly agreeing with the introduction, (particularly verse s 6, 7, 10, Rev 22:6,7,10 with chap. i. 1, 3,) Rev 1:1,3 and giving light to the whole book, as this book does to the whole scripture. These sayings are faithful and true - All the things which you have heard and seen shall be faithfully accomplished in their order, and are infallibly true. The Lord, the God of the holy prophets - Who inspired and authorised them of old. Hath now sent me his angel, to show his servants - By thee. The things which must be done shortly - Which will begin to be performed immediately.

6. These sayings are true-thrice repeated (Re 19:9; 21:5). For we are slow to believe that God is as good as He is. The news seems to us, habituated as we are to the misery of this fallen world, too good to be true [Nangle]. They are no dreams of a visionary, but the realities of God's sure word.

holy-so Andreas. But A, B, Vulgate, Syriac, and Coptic read, "(the Lord God of the) spirits (of the prophets)." The Lord God who with His Spirit inspired their spirits so as to be able to prophesy. There is but one Spirit, but individual prophets, according to the measure given them (1Co 12:4-11), had their own spirits [Bengel] (1Pe 1:11; 2Pe 1:21).

be done-Greek, "come to pass."

22:6-19 The Lord Jesus spake by the angel, solemnly confirming the contents of this book, particularly of this last vision. He is the Lord God faithful and true. Also by his messengers; the holy angels showed them to holy men of God. They are things that must shortly be done; Christ will come quickly, and put all things out of doubt. And by the integrity of that angel who had been the apostle's interpreter. He refused to accept religious worship from John, and reproved him for offering it. This presents another testimony against idolatrous worship of saints and angels. God calls every one to witness to the declarations here made. This book, thus kept open, will have effect upon men; the filthy and unjust will be more so, but it will confirm, strengthen, and further sanctify those who are upright with God. Never let us think that a dead or disobedient faith will save us, for the First and the Last has declared that those alone are blessed who do his commandments. It is a book that shuts out form heaven all wicked and unrighteous persons, particularly those who love and make lies, therefore cannot itself be a lie. There is no middle place or condition. Jesus, who is the Spirit of prophecy, has given his churches this morning-light of prophecy, to assure them of the light of the perfect day approaching. All is confirmed by an open and general invitation to mankind, to come and partake freely of the promises and of the privileges of the gospel. The Spirit, by the sacred word, and by convictions and influence in the sinner's conscience, says, Come to Christ for salvation; and the bride, or the whole church, on earth and in heaven, says, Come and share our happiness. Lest any should hesitate, it is added, Let whosoever will, or, is willing, come and take of the water of life freely. May every one who hears or reads these words, desire at once to accept the gracious invitation. All are condemned who should dare to corrupt or change the word of God, either by adding to it, or taking from it.