Thou wilt say then - Thou who art a Gentile.

The branches were broken off ... - The Jews were rejected in order that the gospel might be preached to the Gentiles. This would seem to follow from what the apostle had said in Romans 11:11-12. Perhaps it might be said that there was some ground of exultation from the fact that God had rejected his ancient people for the sake of making a way open to admit the Gentiles to the church. The objection is, that the branches were broken off in order that others might be grafted in. To this Paul replies in the next verse, that this was not the reason why they were rejected, but their unbelief was the cause.

Thou wilt say then, etc. - You may think that you have reason to exult over them; because it is a fact that God has been displeased with them, and therefore has broken them off; has cast them out of the Church, and taken you into it in their place.

Thou wilt say then,.... This is an objection which the apostle foresaw the Gentiles would make against what he had said, and in favour of their boasting;

the branches were broken off, that I might be grafted in. The sense of which is, that the Jews were rejected and left out of the Gospel church, on purpose to make way for the Gentiles, that they might be put in their room; and consequently the Jews must be more vile and unworthy, and the Gentiles more deserving of such favours and privileges, or God would never have taken such a step, to leave out one to make room for the other.

Thou wilt say then, The branches were broken off, that I might be graffed in.

11:19 Thou wilt say. Perhaps the Gentile believer might boast over the Jews: The Jewish branches were broken off, that we Gentiles might be grafted in. Is not this a preference of the Gentile ? It is not.

19-21. Thou wilt say then-as a plea for boasting.

The branches were broken off, that I might be grafted in.

11:11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews continued branches of this tree till, as a nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafted into this tree in their room; being admitted into the church of God. Multitudes were made heirs of Abraham's faith, holiness and blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the good olive. The wild olive was often ingrafted into the fruitful one when it began to decay, and this not only brought forth fruit, but caused the decaying olive to revive and flourish. The Gentiles, of free grace, had been grafted in to share advantages. They ought therefore to beware of self-confidence, and every kind of pride or ambition; lest, having only a dead faith, and an empty profession, they should turn from God, and forfeit their privileges. If we stand at all, it is by faith; we are guilty and helpless in ourselves, and are to be humble, watchful, afraid of self-deception, or of being overcome by temptation. Not only are we at first justified by faith, but kept to the end in that justified state by faith only; yet, by a faith which is not alone, but which worketh by love to God and man.