Now to him - This and the two following verses are found in many manuscripts at the close of Romans 14. Its proper place, however, is here; and the apostle thus concludes the whole Epistle with an ascription of praise.

To him ... - To God; be glory; Romans 16:20.

Is of power - Greek, Is able; who has power; Ephesians 3:20; Jde 1:24, "Now unto him that is able to keep you from falling," etc. God only can keep Christians in the path of salvation; and it was well to bring that truth prominently into view at the close of the Epistle.

To establish you - To strengthen and confirm you.

According to my gospel - According to the gospel which I preach; the doctrines which I have been defending in this Epistle. It is called "his" gospel, not because he was the author of it, or because others did not preach it also, but because he had been "particularly" defending it in this Epistle. The doctrines which he had advanced were just those which were suited to strengthen and confirm them, - the doctrine of justification, of election, of perseverance, and of the protection and favor of God to both Jews and Gentiles. These were the doctrines which he had defended; and it might easily be shown that "these" are the doctrines that give stability to the Christian faith, hope, and love.

And the preaching of Jesus Christ - Not his "personal" preaching; but according to that preaching of which Christ is the author and the subject; and particularly, as the following clause shows, to the doctrines by which the partition between the Jews and the Gentiles was broken down, and by which they were admitted to the same privileges and hopes.

According to the revelation - According to the communication of what has been so long concealed, but which is now made manifest. The word "revelation" refers to the "publication" of the plan by the gospel.

Of the mystery - The word "mystery" means properly what is "hidden" or "concealed," and is thus applied to any doctrine which was not before known. It does not mean necessarily what is "unintelligible;" but what had not been before revealed; see the note at Matthew 13:11. The word here seems to refer to the principal doctrines of the gospel; its main truths, which had been concealed, especially from the entire Gentile world, but which were now made known.

Which was kept secret - Which were kept in "silence" (Greek, σεσιγημένου sesigēmenou), were not divulged or proclaimed.

Since the world began - In all past times. This refers particularly to the Gentiles. The Jews had some obscure intimations of these truths, but they were now made known to all the world. The phrase "since the world began" is in Greek, "in eternal times;" that is, in all past times; or, as we should say, they have been "always" concealed.

Now to him - In the note at Romans 14:23 (note). I have shown that this and the following verses are by the most reputable MSS. and versions placed at the end of that chapter, which is supposed by most critics to be their proper place. Some of the arguments adduced in favor of this transposition may be found in the note above mentioned. I shall therefore refer to Griesbach, and proceed to make a few short remarks on the verses as they occur here.

Of power to stablish you - To that God, without whom nothing is wise, nothing strong; who is as willing to teach as he is wise; as ready to help as he is strong.

According to my Gospel - That Gospel which explains and publishes God's purpose of taking the Gentiles to be his people under the Messiah, without subjecting them to the law of Moses. This is what he here calls the preaching of Jesus Christ; for without this he did not think, as Mr. Locke observes, that Christ vas preached to the Gentiles as he ought to be; and therefore in several places of his epistle to the Galatians he calls it the truth, and the truth of the Gospel, and uses the like expressions to the Ephesians and Colossians. This is that mystery which he is so much concerned that the Ephesians should understand and adhere to firmly, and which was revealed to him according to that Gospel whereof he was made a minister. And it is probable that this grand mystery of bringing the Gentiles into the kingdom of God, without passing through the rites of the Mosaic law, was revealed more particularly to St. Paul than to any other of the apostles, and that he preached it more pointedly, and certainly with more success. See Taylor and Locke.

Which was kept secret - This purpose of calling the Gentiles, and giving them equal privileges to the Jews, without obliging them to submit to circumcision, etc.

Now to him that is of power to stablish you,.... God is here described by his power, and the particular instance of it is the establishing of his people; that is, in the Gospel, as the Syriac version reads the next clause, and in the profession of it, with grace in their hearts, and in the exercise of it, and more lively and cheerful discharge of duty; See Gill on Romans 1:11;

according to my Gospel; this is the means by which God usually establishes his people in faith and holiness; it is, indeed, an act of divine power, and which there is reason to hope and believe will be exerted; for words which express the power of God to do this, or the other thing, generally import willingness to do it, as the word does here; but then this is commonly done in the use of means: and that is the Gospel, than which nothing has a greater tendency to, and is better calculated for, and with a divine blessing always issues in the establishment of the saints. The apostle calls the Gospel his, not because he was the author of it, or the subject of it; but because he was the minister of it; it was that Gospel which he was sent and qualified to preach, and did preach fully and faithfully, and which he explains by the following clauses:

and the preaching of Jesus Christ: being that Gospel which Jesus Christ himself preached, for which he was anointed and sent, and which first began to be spoken by him in its power and purity, and in such a manner as it never was before or since: and of which he also is the subject; it treats of his person, offices, righteousness, blood, sacrifice, and salvation; and which when preached aright is done in his name, by his authority, through gifts, grace, and strength received from him, and with a view to his glory: it follows as a further explanation of it,

according to the revelation of the mystery; by which is meant, not, as some think, only the calling and conversion of the Gentiles through the preaching of the Gospel, though what is said of it well agrees with it; see Ephesians 3:3; nor merely the mystery of Christ's incarnation and redemption by him; but the whole Gospel, and all the truths of it, which is often in Scripture called a "mystery", because the reason of many of its important doctrines does not clearly appear to the carnal reason of men; and the "modus" of several of them will ever remain inexplicable by us, as the doctrine of the Trinity, the sonship of Christ, and his incarnation, the resurrection, &c. though the things themselves are most clearly revealed, as here "revelation" is ascribed unto them; by which is meant not that internal revelation of them, by the Spirit of God to the souls of men, though absolutely necessary to the understanding of them in a spiritual manner; nor the revelation of them to the apostles by Christ, by which, and not by men, they were taught and received; but that revelation which they have made of them in the external ministry of the word:

which was kept secret since the world began, or "from eternal times": from all the ages of the former dispensation, or that have run out from the beginning of the world; not that this mystery of the Gospel was entirely unknown, nor any hints given of it in those ages; for there certainly were, as to our first parents after the fall, to Abraham, Moses, David, Isaiah, and others; but it was but obscurely revealed, only some dark intimations were given of it; it was exhibited in types, shadows, and sacrifices; and, in a comparative sense, was wrapped up in darkness and silence, in reference to the more clear discovery and open exhibition of it under the Gospel dispensation.

This is the only epistle of Paul which closes with a doxology. The doxology (see on Romans 14:23) stands at the close of this chapter in most of the very oldest MSS., and in the Peshito or Syriac and Vulgate versions. In a very few MSS. it is omitted or erased by a later hand. In many MSS. including most of the cursives, it is found at the close of ch. 14, and in a very few, at the close of both 14 and 16. Weiss ("Introduction to the New Testament") says that the attempt to prove its un-Pauline character has only been the result of extreme ingenuity.

Stablish (στηρίξαι)

See on 1 Peter 5:10.

Mystery

See on Romans 11:25. The divine plan of redemption. The particular mystery of the conversion of the Gentiles, which is emphasized in Ephesians 3:3-9; Colossians 1:26, is included, but the reference is not to be limited to this.

Kept secret (σεσιγημένου)

Rev., more accurately, kept in silence. In Ephesians 3:9; Colossians 1:26, ἀποκεκρυμμένον hidden away, is used.

{7} Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the {l} mystery, which was kept secret since the world began,

(7) He sets forth the power and wisdom of God with great thanksgiving, which especially appears in the gospel, and makes mention also of the calling of the Gentiles, to confirm the Romans in the hope of this salvation.

(l) That secret and hidden thing, that is to say, the calling of the Gentiles.

16:25 To him that is able. They are commended to God.

According to the revelation of the mystery. The mystery of the gospel, and especially of the salvation of the Gentiles. See Ro 11:25. A mystery is a divine purpose that had been kept secret. When God's glorious purpose was revealed, the mystery was made known.

16:25 Now to him who is able - The last words of this epistle exactly answer the first, chapter i. 1 - 5: Ro 1:1 - 5: in particular, concerning the power of God, the gospel, Jesus Christ, the scriptures, the obedience of faith, all nations. To establish you - Both Jews and gentiles. According to my gospel, and the preaching of Jesus Christ - That is, according to the tenor of the gospel of Jesus Christ, which I preach. According to the revelation of the mystery - Of the calling of the gentiles, which, as plainly as it was foretold in the Prophets, was still hid from many even of the believing Jews.

Margin mystery

See Scofield Note: "Mt 13:11". The "mystery" here is the Church; Eph 3:1-9.

25. Now to him that is of power-more simply, as in Jude 24, "to Him that is able."

to stablish-confirm, or uphold

you, according to my gospel, and the preaching of Jesus Christ-that is, in conformity with the truths of that Gospel which I preach, and not I only, but all to whom has been committed "the preaching of Jesus Christ."

according to the revelation of the mystery-(See on [2276]Ro 11:25).

which was kept secret since the world began-literally, "which hath been kept in silence during eternal ages."

16:25-27 That which establishes souls, is, the plain preaching of Jesus Christ. Our redemption and salvation by our Lord Jesus Christ, are, without controversy, a great mystery of godliness. And yet, blessed be God, there is as much of this mystery made plain as will bring us to heaven, if we do not wilfully neglect so great salvation. Life and immortality are brought to light by the gospel, and the Sun of Righteousness is risen on the world. The Scriptures of the prophets, what they left in writing, is not only made plain in itself, but by it this mystery is made known to all nations. Christ is salvation to all nations. And the gospel is revealed, not to be talked of and disputed about, but to be submitted to. The obedience of faith is that obedience which is paid to the word of faith, and which comes by the grace of faith. All the glory that passes from fallen man to God, so as to be accepted of him, must go through the Lord Jesus, in whom alone our persons and doings are, or can be, pleasing to God. Of his righteousness we must make mention, even of his only; who, as he is the Mediator of all our prayers, so he is, and will be, to eternity, the Mediator of all our praises. Remembering that we are called to the obedience of faith, and that every degree of wisdom is from the only wise God, we should, by word and deed, render glory to him through Jesus Christ; that so the grace of our Lord Jesus Christ may be with us for ever.