Thirty companions - These were "the children of the bride-chamber" (Matthew 9:15; see Judges 14:20). From the number of them it may be inferred that Samson's family was of some wealth and importance.

They brought thirty companions - These are called in Scripture children of the bride-chamber, and friends of the bridegroom. See the whole of this subject particularly illustrated in the observations at the end of John 3:25 (note).

And it came to pass; when they saw him,.... That is, the Philistines, the citizens of Timnath, when they saw that he was come to consummate his marriage:

that they brought thirty companions to be with him; to be the bridegroom's men, or children of the bridechamber, as they are called, Matthew 9:15 or friends of the bridegroom, John 3:29 to keep him company during the nuptial feast: this they did according to custom, and in honour and respect unto him; though some think, and so Josephus (l), that they were brought to be guards upon him, observing that he was a man of great might, strength, and courage, so that they were afraid of him, lest he should have some design upon them; but it is not certain that there was anything very visible or terrible in him, more than in another man, that showed him to be of extraordinary courage and strength, since it was but at times the Spirit of the Lord came upon him, and as yet he had done nothing to their knowledge which showed him to be such; had they indeed known of his encounter with the lion, they might have had such thoughts of him, but this they knew nothing of.

(l) Ut supra. (Antiqu. l. 5. c. 8. sect. 6.)

"And when they saw him, they fetched thirty friends, and they were with him." The parents or relations of the bride are the subject of the first clause. They invited thirty of their friends in Timnath to the marriage feast, as "children of the bride-chamber" (Matthew 9:15), since Samson had not brought any with him. The reading כּראותם from ראה needs no alteration, though Bertheau would read כּראתם daer from ירא, in accordance with the rendering of the lxx (Cod. Al.) and Josephus, ἐν τῷ φοβεῖσθαι αὐτούς. Fear of Samson would neither be in harmony with the facts themselves, nor with the words אתּו ויּהיוּ, "they were with him," which it is felt to be necessary to paraphrase in the most arbitrary manner "they watched him."

And it came to pass, when {e} they saw him, that they brought thirty companions to be with him.

(e) That is, her parents or friends.

14:11 Saw him - Or, observed him, his stature, and strength, and countenance, and carriage, which were extraordinary. Brought - Partly in compliance with the custom of having bride - men; though they were not so numerous; but principally by way of caution, and as a guard put upon him under a pretence of respect and affection.

14:10-20 Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fury was ready to devour him. But the victory of Christ over Satan, by means of his humiliation, agonies, and death, and the exaltation that followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death, that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and other senses, out of the eater comes forth meat, and out of the strong, sweetness. Samson's companions obliged his wife to get the explanation from him. A worldly wife, or a worldly friend, is to a godly man as an enemy in the camp, who will watch every opportunity to betray him. No union can be comfortable or lasting, where secrets cannot be intrusted, without danger of being divulged. Satan, in his temptations, could not do us the mischief he does, if he did not plough with the heifer of our corrupt nature. His chief advantage against us arises from his correspondence with our deceitful hearts and inbred lusts. This proved an occasion of weaning Samson from his new relations. It were well for us, if the unkindness we meet with from the world, and our disappointments in it, obliged us by faith and prayer to return to our heavenly Father's house, and to rest there. See how little confidence is to be put in man. Whatever pretence of friendship may be made, a real Philistine will soon be weary of a true Israelite.