The treasures of the house of God - Where the money was kept, which was to be expended in oblations for the temple. - Jarchi.

And of the Levites,.... The rest of the Levites, as the Gershonites, Amramites, Izharites, and Hebronites, 1 Chronicles 26:21.

Ahijah was over the treasures of the house of God; as the tithes, vessels, vestments, wine, and oil, and other things; such an one was Phinehas at the time of the destruction of Jerusalem by Vespasian, who being taken, showed and delivered the priests' garments, and many other precious things and sacred ornaments under his care (e): and over the treasures of the dedicated things; voluntarily devoted for sacrifices and repairs of the temple; and this Ahijah had the care of each of those at first, which afterwards were divided, and put under the care of different persons.

(e) Joseph. de Bell. Jud. l. 6. c. 8. sect. 3.

The stewards of the treasures of the sanctuary. - 1 Chronicles 26:20 appears to contain the superscription of the succeeding section. For here the treasures of the house of God and the treasures of the consecrated things are grouped together, while in 1 Chronicles 26:22 and 1 Chronicles 26:26 they are separated, and placed under the oversight of two Levite families: the treasures of the house of Jahve under the sons of the Gershonite Laadan (1 Chronicles 26:21, 1 Chronicles 26:22); the treasures of the consecrated things under the charge of the Amramites. But with this the words אחיּה הלויּם cannot be made to harmonize. According to the Masoretic accentuation, הלויּם alone would be the superscription; but הלויּם alone gives no suitable sense, for the Levites have been treated of already from 1 Chronicles 23 onwards. Moreover, it appears somewhat strange that there is no further characterization of אחיּה, for the name is a very common one, but has not before occurred in our chapter, whence we would expect a statement of his descent and his family, such as we find in the case of the succeeding chief overseers. All these things tend to throw doubt upon the correctness of the Masoretic reading, while the lxx, on the contrary, in καὶ οἱ Δευῖται ἀδελφοὶ αὐτῶν ἐπὶ τῶν θησαυρῶν κ.τ.λ, give a perfectly suitable superscription, which involves the reading אחיהם instead of אחיּה. This reading we, with J. D. Mich. and Berth., hold to be the original. On אהיהם הלויּם, cf. 1 Chronicles 6:29; 2 Chronicles 29:34.

And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.

26:20 Treasures - There seem to be two different kinds of treasures, the former containing the sacred vessels and other treasures, which by God's command were appropriated to the maintenance of the house; the latter only those things which had been freely given or dedicated to God.

dedicated...: Heb. holy things

1Ch 26:20-28. Levites That Had Charge of the Treasures.

20. of the Levites, Ahijah-The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [Bertheau]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.

26:1-32 The offices of the Levites. - The porters and treasurers of the temple, had occasion for strength and valour to oppose those who wrongly attempted to enter the sanctuary, and to guard the sacred treasures. Much was expended daily upon the altar; flour, wine, oil, salt, fuel, beside the lamps; quantities of these were kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. From those sacred treasuries, the unsearchable riches of Christ, all our wants are supplied; and receiving from his fulness, we must give him the glory, and endeavour to dispose of our abilities and substance according to his will. We have an account of those employed as officers and judges. The magistracy is an ordinance of God for the good of the church, as truly as the ministry, and must not be neglected. None of the Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; one duty was enough to engage the whole man. Wisdom, courage, strength of faith, holy affections, and constancy of mind in doing our duty, are requisite or useful for every station.